Beauty Comprehensive 1999

But Liu Shengji thought about it, and understood why Xie Zihao sent him these two paper figurines.

Because Xie Zihao had already shown his ability to sacrifice and raise Taoist soldiers in front of the Hongmen boss before, so now he brought out two paper figurine soldiers and horses that were inferior to those yellow scarf fighters. It was given to me by an elder of the Hongmen Keqing.

Wouldn't this just serve the purpose of letting everyone know that Xie Zihao, the yin god, is behind his back?

Besides, he can also see that these two paper figurines are not fake imports, or just servants' playthings for serving tea and water, but they can really increase their own strength!
After all, these two paper figurines may not be as brave and powerful as the yellow turban warrior, but they are at least innate in terms of realm. Not only is their combat power placed in the extraordinary desert land of North America, but even looking at the whole world, it is quite Not bad.

It's not that he has already entered the Daoist realm, so he looks down on innate strength.You must know that B-level extraordinary people are also the mainstay in the world, not to mention the "extraordinary desert" of the North American continent where the extraordinary power is obviously a level behind that of the old continent.

Therefore, these two innate paper figurines, which are obviously high-quality goods, are very precious as gifts.

Liu Shengji said with some embarrassment about this:
"Brother, isn't this a bit too precious?"

Xie Zihao said lightly:
"They are my little brother's congratulatory gift to Brother Liu for being promoted to Daoist Foundation, so it seems important! Moreover, these paper figurines are just sacrificed and refined, and they are not precious materials in themselves."

In fact, this pair of paper figurines is of great value to the outside world, but to Xie Zihao himself, it is really not an important thing.

Because he is not a two-dimensional otaku like Wei Dake, and he has a virtuous and beautiful girlfriend like Melinda by his side, and although as a mirror image creature, gender does not matter, it is not easy for him to make the original male The mirror servants are all turned into female forms. Thinking about it like that, it feels a bit too perverted, right?
Therefore, most of the paper human soldiers he made were male images. This pair of paper human soldiers and horses was originally a pair of prototypes or semi-finished products that were intended to be given to Melinda to serve with her. attunement.

What's more, with the existence of special yellow turban warriors like Jingshi, these paper figurines inspired by ghosts are basically useless in most cases. Under his hands, they can be used as cannon fodder and consumables for pathfinding. Yes, the remnant souls I got at the Jinshan Ghost Market for the first time last year have not been used up yet!

The few wraith paper figurines that were originally collected have been left unused for a long time now.

It's just that although Xie Zihao himself said it was easy, but Liu Shengji has also been guarding Jinshan Ghost Market for two years, witnessing the transactions of various extraordinary items all day long, and of course he knows that such paper figurines belong to the rare top-rank Dharma protectors on the market , the value is naturally not small.

So he must accept the favor of his little brother.

"Then I am ashamed to receive the gift from my virtuous brother!"

As for the words of thanks, of course he wouldn't just say them outright. Some things are kept in his heart, and they are definitely more real than empty words that touch his lips.

In fact, after Liu Shengji sacrificed the pair of fairy boys in front of Xie Zihao with his own Taoist techniques, he discovered that the situation of these two paper figurines was even higher than his previous estimation.

Although Xie Zihao did not use the precious spiritual gold, which is a pure yang substance, on the paper figurine itself, he also used the method of sacrifice and refinement by the warriors of the yellow scarf and the water of the spiritual world to enlighten him, endowing the golden boy and jade girl with super spirituality, and There are also fairy clothes and magic weapons made of paper, which can make two paper soldiers and horses travel and fight in the daytime by virtue of the wind and fire.

With these two paper figurines in hand, Liu Shengji felt that his combat effectiveness had more than doubled out of thin air.

It's not that the two paper figurines combined are stronger than himself, that's not how the score is calculated, but that most of the monks of the Huangtian Sect belong to the type of Faye, who just stand behind and cast spells to deal with the enemy, lacking the means to fight the enemy head-on caster.

In fact, Xie Zihao also discovered after a few discussions with Liu Shengji that this descendant of Huang Tianjiao is more like a descendant of the talisman lineage than himself.

It's just that what Huang Tianjiao is good at is not talismans, but the orthodoxy similar to the Three Emperors School, various strange spells, and illusions.

It is similar to the White Lotus Sect, which is good at gathering people to confuse believers, but there are certain differences. The Huangtian Sect is rebellious despite its name, but its teachings are advocating the Huang-Lao School of the Han Dynasty. That is to say, Zhuang Zhou and Zheng Yin were the patriarchs.

Although the Huangtian Sect has only existed for a few hundred years, the founder must have forcibly recognized the patriarch, but the teachings and practice are indeed in line with Lao Zhuang's thinking, but they are somewhat hedonistic.

Therefore, Huang Tianjiao is also called the Xiaoyao Sect by the Jianghu people.It has the same name as the martial arts sect in the novelist's works in the previous life, and it seems that the situation is a bit similar, except that Huang Tianjiao, the Xiaoyao sect here, is a real cultivator of immortals, and its atmosphere is more salty.

Xie Zihao secretly thought that Huang Tianjiao might have inherited some orthodox traditions of Zuo Ci, his disciples Ge Xuan and Zheng Yin, the three founders of Lingbao sect and Ge's orthodoxy.

The reason why there is no famous Ge Hong is that although this one and the above few come from the same family, their ideas are completely different.

This is not surprising.

Influenced by Ge Xuan, Ge Xianweng and Ge Hong, the two masters of the Ge family, people always think that the Lingbao sect is the Taoist sect that likes alchemy the most among the three sects of talisman, but this is not accurate.

Before Ge Hong, Ge Xuan and Zheng Yin, the Taoist masters and apprentices, were very interested in the ideas of the Three Emperors School and the Jindan School, while Ge Xuan absorbed many scriptures from the Shangqing School and the Taoism of Heavenly Masters, so Created the Lingbao sect belonging to the lineage of Fulu, which is the orthodoxy of Gezaozong and Geshidao.

Because Ge Xuan and Zheng Yin are actually Confucian scholars, the Lingbao Sect, which is deeply influenced by Confucianism, is different from the Shangqing Sect, which focuses on personal cultivation. The monks of the Lingbao Sect advocate that practitioners should not only seek personal To become an immortal, one must also use this to help others do good deeds and attain the Tao, and save all living beings.

Therefore, the Lingbao sect attaches great importance to persuading people to be kind and has more believers, which is also an important feature that distinguishes it from other Taoist sects.The famous Taoist Duren Jing is the classic of Lingbao School.

Of course, the three mountain talismans have influenced each other for thousands of years, and the idea of ​​Lingbao School has also influenced the purpose of other Taoist schools to a certain extent.

However, unlike Ge Xuan, who advocated talismans and golden elixirs, and his disciple Zheng Yin, who admired "Three Emperors" and "True Figures of the Five Sacred Mountains" the most, and summoned the ghosts and gods of heaven and earth, they were different from the two generations of great Taoist masters. However, Master Ge Hong clearly opposes offering sacrifices to ghosts and gods, advocating that "sacrificing and praying is useless, and we should rely on our inviolability, not on ghosts and gods not invading us"; It's all little things."

As the grandnephew of Ge Xuan, the founder of Lingbao Sect, and the disciple of Ge Xuan's disciple Zheng Yin, Ge Hong himself was an advocate of Jindan Sect and the founder of the Danding School of Taoism. The emergence of Quanzhen Sect was not only influenced by Wei Boyang In addition to the influence of the works of the two alchemy kings, Zhang Boduan and Zhang Boduan, he was also greatly influenced by Ge Zhenren.

After all, the idea of ​​the inner alchemy school that only appeared in the Northern Song Dynasty itself originated from the ideas of the outer alchemy school such as the Jindan school and the Danding school, which belonged to the transformation from the outside to the inside.

As for the theory that the old masters of the Inner Alchemy School and the Quanzhen Sect gave the Dao of the Golden Alchemy, it is purely a pretense of later generations. Before the Song Dynasty, the Dao of the Golden Alchemy in ancient times referred to the method of the Outer Alchemy!

So to talk about the patriarch, the patriarch of the Neidan School is also the Taoist master Huainanzi who invented the delicacy of tofu and integrated the alchemy of ancient alchemists and warlocks into Dacheng.

But who made Huainan Wang's cards not strong enough!
Therefore, it can only be said that the idea of ​​Neidan School originated from the reinterpretation of the thought of Jindan School.