Start with ten times the talent of Zhang Sanfeng

Chapter 10 Pure Yang
Early the next morning, Meng Xiuyuan went to Master Zhang Sanfeng in an excited mood to learn what he said was the real top-level internal training of the Wudang School.

But what he didn't expect was that the first thing he had to face was a difficult multiple-choice question.

After a detailed introduction, Zhang Sanfeng asked him to choose one of the "Wudang Jiuyang Gong" and "Pure Yang Wuji Gong" as his major in spiritual practice.

As a reference, Master Zhang Zhenren told him that the seven brothers above him all learned "Wudang Jiuyang Gong", while "Pure Yang Wuji Gong" is only practiced by Zhang Zhenren himself.

This is not to say that Zhang Sanfeng is unwilling to teach his disciples the profound martial arts. On the contrary, he did not let the seven disciples be like himself because of the consideration of their lives.

Because this "Pure Yang Wuji Gong" is a real boy's power, before you reach the great achievement, you must maintain your boy's body, otherwise even if it is just a negligence, it will completely dissipate the skills of decades.

Although the Seven Heroes of Wudang lived in the Zixiao Palace in Wudang Mountain and dressed as Taoist priests on weekdays, in fact, they were not officially ordained like Zhang Sanfeng.

In fact, Zhang Sanfeng has always been supportive of his disciples getting married and having children.It's just that most of the seven heroes of Wudang are not very enlightened in this regard. Except for the eldest brother Song Yuanqiao who has a son, and the fifth brother Cui Shanyuan getting married on an overseas island, the remaining few are still bachelors.

The meaning between the master's words is to suggest that Meng Xiuyuan, like his brothers, learn this "Wudang Nine Suns Kung Fu", so as not to delay his youth in the future.After all, his self-created "Pure Yang Wuji Kungfu" is extremely profound, and even Zhenren Zhang himself only practiced it when he was 70 years old. If it is placed on ordinary people, it may be a lifetime away.

Although Meng Xiuyuan's internal strength has improved rapidly, one day is even worth the ten days of Zhang Zhenren, but no one knows whether his ability to appear in the mortal world with such a shocking and unreasonable ability can continue forever.If his "special ability" suddenly disappears after three or five years, then with his own qualifications, he may not be able to practice the rest of the "Pure Yang Wuji Gong" to the end of his life, and he will only waste his life for this.

On the other hand, since he is such a genius of internal strength, even if he practices this "Wudang Jiuyang Gong", he will still have a deep internal strength, and it will not be much worse, it will be safer in comparison. .

Meng Xiuyuan felt that what the master said was very reasonable, and he really thought about him sincerely, but he was a little unwilling to let him choose "Wudang Jiuyang Gong" like his brothers.

To explain his mentality, we must first explain clearly the nature of these two internal skills and the ins and outs.

Anyone who has read the book knows that when Zhang Sanfeng was a young man in Shaolin Temple, he was taught some of the Jiuyang magic by Zen Master Jueyuan. Through this, he developed a good internal strength at a young age and laid the foundation for his future martial arts path. .

However, some people mistakenly believe that the two top internal martial arts of Wudang School, "Wudang Jiuyang Gong" and "Pure Yang Wuji Gong" are only the incomplete part of "Jiuyang Shen Gong", and even Zhang Sanfeng's whole life martial arts came from "Jiuyang Shen Gong" , which is a big mistake.

First of all, "Wudang Jiuyang Gong" does contain part of the content of "Jiuyang Shen Gong", which is indisputable.

Chan Master Jueyuan recited Jiuyang Divine Art on his deathbed. Chan Master Wushi, Nvxia Guo Xiang and Zhenren Zhang each memorized part of it, and because of their different personal aptitudes, one gained the deepest, the other gained the broadest, and the other gained Its pure, this is the origin of Jiuyang Gong of Shaolin, Emei and Wudang.

But it would be wrong to say that all the content in "Wudang Jiuyang Gong" comes from "Jiuyang Shen Gong".Because a complete internal practice method needs to have a complete theoretical system from the shallow to the deep, the basic content that he wrote down at that time is not enough, and he needs to improve it himself.

For example, if "Nine Yang Shen Gong" is a novel, then Zhang Sanfeng at that time only remembered part of the contents of the first few chapters of the novel, and then based on the development of this story, relying on With his own deductions, filling and continuing to write the content of the following dozens of chapters, the book "Wudang Jiuyang Gong" was born.

Although Zhang Zhenren is a generation of martial arts masters, and his martial arts accomplishments are shocking through the ages, but this "Wudang Jiuyang Gong" was cultivated and perfected by himself when he was young, and it is definitely not as good as the original Jiuyang magic in all aspects.

In addition to being relatively safe and easy to practice, "Wudang Jiuyang Gong" can only be regarded as a degraded version of "Jiuyang Magic".

"Pure Yang Wuji Gong" is very different. This pure Taoist internal power is completely derived from the Taoist classics Zhang Sanfeng read after middle age and summed up his own understanding of martial arts. It has little connection with "Jiuyang Shengong", at most Some inspiration.

The intentions pursued by the two exercises can be said to be completely different.

Taking the novel as an example, then "Pure Yang Wuji Gong" has nothing to do with "Jiuyang Shen Gong" in terms of creativity and subject matter, but the title of the book is slightly close and misleading.

Therefore, although the two exercises are still better than Jiuyang Shengong, they are different in terms of characteristics, and they do not follow exactly the same path.

Needless to say, there are many functions of "Nine Yang Divine Art". It is very versatile, and it is indeed called a divine art.

And "Pure Yang Wuji Gong" is not as good as "Jiuyang Shen Gong" in these aspects, and there is also the need to maintain the limitation of a boy's body, which does seem to be very hip.But it has two characteristics, it is "Jiuyang Shengong" and even all other internal skills on the rivers and lakes can't compare...

That is "high attack power" and longevity.

"Pure Yang Wuji Gong" emphasizes the word "pure", the power is pure and pure, practicing this kind of internal power, even an ordinary punch and a kick have great lethal power, which can be called the most powerful in the world. .

Not to mention that Zhang Zhenren lived a hundred or two hundred years with this "Pure Yang Wuji Gong", and the fact that he was unparalleled in power alone made Meng Xiuyuan very jealous, and he couldn't help but want to choose it.

Although there was basically no essential difference between him and the Sunflower Collection before he completed his cultivation, but for Meng Xiuyuan, who now only has a six- or seven-year-old body, this is not a problem.

The appearance of Goldfinger gave him a lot of confidence.

"Master, I still want to learn "Pure Yang Wuji Gong"."

After Meng Xiuyuan thought for a while, he finally said to Zhang Sanfeng with a smile.

(End of this chapter)