Chapter 54
At this time, Meng Xiuyuan went west all the way and passed Chengdu, and the people around him were gradually sparse.

So in addition to rushing on the road every day, the focus of his work has changed from being a chivalrous person to a martial arts practitioner.

With the help of the "Epiphany" state, his progress was very rapid.

It turns out that those martial arts students who went to school in Wudang Mountain have improved a lot in each of them, not to mention that they have vaguely realized many martial arts principles in them.

Sometimes, just by practicing martial arts, Meng Xiuyuan can even feel Master Zhang Zhenren's starting point when he founded this kung fu, what his thinking was, and how he finally integrated many elements into one.

Such a move frame and philosophical understanding of martial arts could not immediately improve Meng Xiuyuan's immediate combat power, but it was equally important, and it could be regarded as laying the foundation for his future martial arts path.

Maybe one day when inspiration breaks out, he can also create a magical art that is unique to him.

Later, when Wudang's martial arts were almost finished, Meng Xiuyuan began to study the contents of the "Jiuyin Zhenjing" on the handkerchief that Miss Yang gave him.

Among these three articles, the [Healing Chapter] Meng Xiuyuan had learned before, and he had also applied it, brought forth the new, and deduced a version that can be used on the go, so there is no need to study it for the time being, and it can be put aside for now.

The rest of the [Tuna] and [The Book of Changes for Bone Forging], according to the normal theory, must be the [Tuna] is relatively more important, after all, this is the main part of the internal power in the "Jiuyin Zhenjing". Content is the foundation of all subsequent martial arts.

But Meng Xiuyuan's "Pure Yang Wuji Gong" has reached its culmination at this time, and his strong inner strength has even surpassed his master Zhang Zhenren. Although this [Tuna Chapter] method of accumulating inner strength is wonderful, it can only be used as a reference for him. .

After all, lacking the part of the Sanskrit general outline, the internal strength in the Nine Yin Sutra is still a little more feminine, and it cannot reach the highest state of yin and yang, and the combination of hardness and softness. For Meng Xiuyuan, there is not much benefit.

Only the [Book of Changes Bone Forging Chapter] was not only worthy of the name, but also gave Meng Xiuyuan a lot of surprises.

Regarding this "Book of Changes", the original text mentioned: "People only know that sitting and resting, thinking is the merit of improving morality, but they don't know that a person who is high-end, tactful, sane and wisdom, cultivates both the body and the use, that is, moving and still, even though he is stunned. And Ning."

That is to say, this is not a static practice of meditating like the usual internal practice, but a dynamic practice that requires the coordination of movements, from the outside to the inside.

Its function is to improve the practitioner's aptitude, strengthen the practitioner's body, and at the same time, as an aid, it can speed up the practitioner's original internal strength.

The reason why Huang Chang only started to practice in middle age, and was able to practice a peerless martial art in the end, he created this "Easing of tendons and bones" is absolutely indispensable.

Meng Xiuyuan didn't realize how wonderful it was until he practiced it.

This "Book of Changes" is divided into six sections, each section consists of several movements, and each movement is matched with a complete set of infuriating running routes.

When you start the movement, it looks like a difficult version of radio gymnastics to outsiders, but it actually works with the infuriating energy inside, and the subtleties are all in the body.

As soon as Meng Xiuyuan practiced the first movement, he only felt that the thick pure yang zhenqi in the meridians was restless, and every strand of it seemed to have his own thoughts, drilling straight into his internal organs and bones.

He first felt itchy all over his body, as if ants were crawling, and as if countless seeds were sprouting and blooming in his body.Not long after that, before the itching disappeared, a scorching hot sensation followed, setting him on fire.

The feeling of this torture is somewhat similar to the year before he practiced "Pure Yang Wuji Gong", but it is very different when you feel it carefully.

In the year he practiced "Pure Yang Wuji Gong" to the final pass, the signal his body conveyed to him was to force him to "reproduce", to vent this overflowing vitality, and he was unwilling to be honest with him. Inner strength merges.

And now he is practicing this [Easy Tendon and Bone Strengthening Chapter], but his body is obviously greedily absorbing his inner strength, relying on inner strength to transform and regenerate. All these bad feelings are only brought about by the rapid transformation of the body. Just a side effect.

Meng Xiuyuan believed that this kind of transformation might have been the fundamental purpose pursued by the chapter "Easing the tendons and strengthening the bones".

It's just that he is also sure that there must be something special about himself that makes this transformation so violent and deep.

After all, in his impression, none of the people who had practiced this [Easy-Jin and Bone-Forging Chapter] in the original book had reacted as violently as he did.

Meng Xiuyuan secretly speculated in his heart that there may be two reasons for this.

The first is that his so-called "ten times Zhang Sanfeng's internal talent talent" special ability may also apply to the scope of this [Easy Tendon and Bone Forging] dynamic practice, so he has such a violent reaction because of his rapid progress.

The second is that his "Pure Yang Wuji Gong" has reached its culmination, in which the pure and pure qi is transformed into the innate yang qi (life force) of the human body, so it is possible that the pure yang zhenqi will have a better effect after entering the muscles, bones and internal organs than the general internal force.

In any case, for Meng Xiuyuan, this [Easing the Tendons and Strengthening the Bone Chapter] was quite effective, and he naturally practiced more and more diligently.

After more than ten days like this, Meng Xiuyuan spent less and less time on the road every day, but more and more time to practice.

In the end, he didn't even bother to hurry, but just walked for a while during the interval of practice. After his body recovered, he continued to practice.

Over time like this, the effect is naturally excellent.

As I said before, when Zhang Sanfeng was a child, Meng Xiuyuan was judged by Zhang Sanfeng that the root bone was not a good material for martial arts training.

Until he finished all the six-stage exercises, he only felt that his entire body was completely new, as if he had changed his personality.

Not to mention the external changes such as strong muscles and bones, light body and health, even the internal organs and Dantian meridians have been significantly strengthened.

Meng Xiuyuan didn't know if other people could achieve this effect by practicing this [Easy Jin and Bone Strengthening Chapter]. Anyway, he practiced it by himself, and it was really cool.

Since his "Pure Yang Wuji Gong" completed, no matter how hard he works, most of it is only an improvement on the martial arts of the moves, not involving the essence of the body.

Now, this rebirth really makes him overjoyed, because it means that the upper limit he can reach in the future has also increased a lot.

In this way, Meng Xiuyuan, who had finished practicing a whole set of exercises, only felt that his mind was still unfinished, and he couldn't help but feel "greed" in his heart.

He was wondering if he could introduce the "Easing the Tendons and Strengthening the Bone" as well as the "Healing Arc", and take it a step further.

As soon as he thought of it, he did it, and Meng Xiuyuan immediately entered a state of "sudden realization", pondering the key points.

Based on this "Easing the Tendons and Strengthening the Bones", combined with his experience of practicing over the past ten years, Zhang Sanfeng's words and deeds, the philosophical theories he read in Taoist Tibetans, and even his previous life as a clinical medicine student. Learned modern medical knowledge.

It seems that so many "materials" are thrown into a large pot, add water and stir evenly, simmer with high heat, and suffer for a few days, and finally, under the key catalyst of the epiphany state, it is really a great pot. thing.

On this day, when Meng Xiuyuan's accumulated "awareness" was about to be exhausted, a light flashed in his mind, and the mixed information that had been brewing for many days was cleverly combined in an instant, and finally became a bizarre and Very extreme exercise.

Meng Xiuyuan temporarily gave it a simple name, "Physical Fitness".

The reason why this "Physical Fitness Technique" is extreme is that it is different from the original version, and its function is very single.

You must know that [Yi Jin and Bone Refinement] not only strengthens the body and improves one's aptitude, but also has the function of assisting in accelerating the accumulation of infuriating energy.

It can be said that the two points of nourishing the body with qi and practicing qi with the body have reached a perfect balance.

This "Physical Fitness Technique" is different. When practicing it, not only can it not help the practitioner to accelerate the accumulation of qi, but it is very terrifying to the loss of qi, which is almost close to the state of slow dissipation.

Even the first-class masters of Jianghu and lakes like Zhuangzhuang and Song Yuanqiao, who only need to practice this "Physical Fitness Technique" for a year or two, will become an ordinary person without true energy, leaving only a body with solid bones. .

Therefore, this "Physical Fitness Technique" is like bone-eroding poison and intestinal arsenic for almost all the warriors in this world, and they are afraid to avoid it.

Only Meng Xiuyuan himself, by virtue of the "ten times Zhang Sanfeng's internal talent" plug-in, can barely afford the true energy consumed by this "Physical Fitness Technique", exert its effect for a long time, and use it to strengthen the body endlessly.

It is precisely because of this that although this "Physical Fitness Technique" has obvious side effects, low efficiency, and imperfect conception, for Meng Xiuyuan, it has real potential and has opened up a broad avenue for him.

(End of this chapter)

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