Start with ten times the talent of Zhang Sanfeng

Chapter 79
Since going down the mountain more than two years ago, Meng Xiuyuan's purpose has been this "Nine Yang Divine Art".

After going around in circles, after so many things, I finally got it in my hands.

If Meng Xiuyuan said that he was not excited, it would be a lie.

Different from the fragment of the "Jiuyin Zhenjing" that Miss Yang gave him, this "Nine Yang Divine Art" is really what Meng Xiuyuan has worked hard to earn, and it has a different meaning.

So, after Meng Xiuyuan got these four scriptures, he couldn't help but read them immediately.

He settled down and looked at it carefully. From the very beginning, this divine art recorded the subtle tricks of practicing Qi Yun Gong. As he slowly recited it, many scriptures that Meng Xiuyuan was familiar with gradually appeared. "It's exactly the same.

You must know that although Meng Xiuyuan majored in "Pure Yang Wuji Gong", Master Zhang Zhenren actually passed on "Wudang Jiuyang Gong" to him in his early years to broaden his horizons and knowledge in martial arts.

Now looking at the original "Nine Yang Gong", I found that it is indeed much more advanced than "Wudang Jiu Yang Gong".

Although it is true that some scriptures do have the same content, this part of the content only accounts for about one-tenth of the entire "Jiuyang Shengong".

For the rest of the content, either there are omissions in "Wudang Jiuyanggong", or the explanations of the two are diametrically opposite.

From the perspective of Meng Xiuyuan's vision at this time, it is obvious that most of the contents of the two exercises that contradict each other are the original "Jiuyang Shengong", which is more profound and in line with legal principles.

It is not to belittle oneself and belittle his master Zhang Zhenren.

In fact, when the Jiu Jiu monk created this "Nine Yang Divine Art", he had already practiced his kung fu to the realm of transformation, and was also inspired by the "Jiu Yin Zhen Jing".

Zhang Sanfeng was only in his teens or twenties when he adapted and continued to write this "Wudang Nine Suns Kung Fu". With the remaining scriptures of "Nine Suns Kung Fu" in his mind, combined with his own practical experience, he can It is not easy to write this way.

Although Zhang Sanfeng later rewrote and edited the "Wudang Jiuyang Gong" several times after his own kung fu was completed, but because he created it under the theoretical system of "Jiuyang Shengong", which is the integration of Confucianism, Buddhism and Taoism, after all is not up to the height of the original.

Zhang Sanfeng and Dou Jiu Monk are both incredible experts, and even in terms of martial arts contributions, Zhang Sanfeng may have a higher status.

However, he specializes in Taoism, and is not proficient in many theories of Confucianism and Buddhism. Naturally, he is not as good as the three-in-one fighting wine monk in these aspects.

For example, Zhang Sanfeng seems to be a scientific researcher. The overall scientific research level of Zhang Sanfeng is higher than that of the wine-fighter. However, in the field of specialized research, the quality of papers and scientific research results are naturally incomparable.

Therefore, "Wudang Jiuyang Gong" is not as good as the original "Jiuyang Magic", which is also excusable.

I want to come to Master Zhang Sanfeng to understand this point, and after middle age, he created "Pure Yang Wuji Gong" based on Taoist theory. He found a new way and jumped out of the constraints of the "Jiuyang Shengong" system, and really walked out of his own martial arts path. .

……

At this time, Meng Xiuyuan saw the gap, and he couldn't help but yearn in his heart.

Although he has already mastered "Pure Yang Wuji Gong", he is not necessarily weaker than those who have also practiced "Nine Yang Shen Gong", but after all, the stone of his mountain can attack jade, such a magical method in a new field, Very useful to him.

"Pure Yang Wuji Gong" is Zhang Sanfeng's path, "Jiuyang Shen Gong" is the path of Jiu Jiu Seng, and neither is Meng Xiuyuan's own path.

As a later learner, although Meng Xiuyuan was born in Wudang, he had practiced "Pure Yang Wuji Gong" for ten years, but he still did not want to underestimate the effect of the entire "Nine Yang Shen Gong".

Since the creation of "Physical Fitness", Meng Xiuyuan has tasted the sweetness, and his attitude towards martial arts has changed.

Originally, he only felt that his internal strength had reached the pinnacle of the world, and any more magical secrets would not help him much, but it was just icing on the cake.

But now, he just feels that the kung fu he knows is too little, not enough at all.

Because his ultimate goal is to combine the strengths of hundreds of schools and finally walk out the path of martial arts that suits him the most, not just repeating the theories of his predecessors.

As a result, the various magical secrets full of the wisdom of the predecessors have naturally become important resources for enriching his martial arts knowledge and broadening his thinking horizons. The more the better.

This "Jiuyang Divine Art" is one of the most important ones.

Meng Xiuyuan held this sutra and read it with great concentration, sometimes rejoicing, sometimes frowning, and completely immersed in this vast and magnificent Jiuyang theory system.

When he came back to his senses again, he saw that the sky had completely darkened, and a whole day had passed.

The white old ape and the monkey group had long since disappeared, leaving only a few bloodstains on the ground, and a whole pile of freshly picked wild fruits and peaches.

Apparently, it was these monkeys who were grateful for his kindness for healing and picked them up during the day.

Meng Xiuyuan was already quite hungry at this time, and since he would not let down their kindness, he grabbed a peach and ate it.

But I felt that a fresh and sweet juice slowly flowed into the throat, and quickly turned into a warm current into the stomach at random, and finally dissipated in the limbs and bones.

Whether it is sweet in taste or magical in effect, it is better than other ordinary wild fruits.

According to the original book, this white ape was just an ordinary ape. The reason why it was able to live to the age of nearly one hundred years and had foreign objects in its body but did not die because of the inflammation of the wound was because it ate the " "Xian Tao", got the aura between heaven and earth.

Now, when Meng Xiuyuan tasted the peach, he couldn't help but agree.

Although this peach is still far away from the real "Xiantao" in mythology, it is indeed quite magical.If you eat it regularly for many years, you can definitely prolong your life and strengthen your muscles and bones.

Looking back on wandering around in the valley these days, Meng Xiuyuan didn't seem to have seen the peach trees growing this "Xiantao".

Looking at the performance of the white ape, it seems to be very cherished by this peach, and it is thought that the output is not much.

Thinking about this, Meng Xiuyuan didn't even think about finding the source of the peaches. After all, even if he eats a few more, the benefit is not too big. It is better to open his stomach and eat the wild fruits and white fish in the valley, which is convenient and affordable. .

There is no need to grab things from other old monkeys and do that immoral thing.

However, Meng Xiuyuan did not let go of the few peach peaches in front of him, and he nibbled them clean after a few bites.

Then he took the leftover peach pits, washed them carefully in the pool, and wiped them dry.

Until the peach pits were completely dried in the wind, Meng Xiuyuan emptied a cloth bag that was originally used to hold silver, put all the peach pits in this bag, and carefully stored them.

He wondered if he could bring these peach stones back to Wudang Mountain and plant some peach trees.

Although Meng Xiuyuan also understands the truth of "oranges are oranges when they are born in Huainan, and oranges when they are born in Huaibei", but since they come across them, they must try.

After all, I ate a whole belly of good food, how could I not miss the masters and brothers on Wudang Mountain.

(End of this chapter)