The years when I created the ancient heaven

Chapter 119 Kendo
In the early morning, Mo's courtyard.

After the last expansion of the Earth Vein Spirit Point, Mo Chengjun's small courtyard can no longer be regarded as a small courtyard.

Although the front hall has not changed much, in the backyard, the construction team of Qianji Pavilion has added not only a courtyard, but also a lot of buildings, as well as a large martial arts arena.

Generally speaking, it can be regarded as reaching the level that an executive elder should have.

To be honest, it seems that immortal cultivators like to dig holes in the mountain walls, creating a winding cave with eighteen loops, which can be regarded as a force for immortal cultivators.

Mo Chengjun even made a rough analysis. On the one hand, this kind of situation is for the monks - drilling holes is not a big engineering problem.

And the steep rocks have limited space, but if you dig inward, as long as you do a good job of supporting, it really depends on how bold you are, how deep you can dig.

Secondly, most monks attach great importance to their own privacy, especially in retreat, which requires sincerity and meditation without being disturbed by others. Naturally, the quieter the better.

That cave is naturally more popular.

Moreover, the overall shape of the cave is narrow and long, with few entrances and exits, which is convenient for the layout of formations. Whether it is protection or mazes, it is more convenient than ground buildings.

Its only downside, damp and out of the sun.

For monks, it's really nothing, and some of them are dealt with by means.

As for the ground buildings like Mo's small courtyard, for monks, there are loopholes everywhere, and it is relatively more troublesome to arrange the formation.

In Xinghe Sword Sect, under True Inheritance, it is impossible to have an independent cave, but at the level of True Inheritance, one is eligible.

It's just that Mo Chengjun is used to living in a small courtyard, so he doesn't think Dongfu is any better. What's more, he has the qualifications to be willful, so he lives here.

At this time, in the martial arts arena.

After Mo Chengjun finished his morning exercises, he held a long sword and swung it slowly.

The sword is a good sword. Although it is not a magic weapon, it is a hundred-forged magic weapon.

The blade of the sword was as cold as frost, and there was a continuous sound of piercing through the air as it was swung, resounding in all directions.

It's just that Mo Chengjun's sword moves are really not very good, even if they are coherent, it is often when the sword is swung that the brain responds, thinking about how to turn around.

It felt very much like an old CD, and the playback was so stuttering.

There is no way, the reincarnation of the seventh life has allowed him to master a lot of sword skills and sword art, but with the consciousness, the body has not formed the muscle reflexes it should have, and the result is what it is now, the body cannot keep up with the consciousness.

Of course, although the movements are not smooth enough, every move is full of sword intent.

or sharpened,
Or ethereal like a cloud,
or overbearing,
or peerless independence,
or mysterious,
or awe-inspiring righteousness,
Or decide to die.

Although the sword moves are blunt, the several sword intents can be transformed freely, as if Mo Chengjun separates the seven roles, and even with Mo Chengjun as the center, forming layers of positions, covering the four directions.

That is to say, his mana is now restrained to the smallest detail, and it does not show at all, otherwise every sword must have a good power.

After some rehearsals, Mo Chengjun drew his sword and stood still, calming his breath, but his thoughts were extremely active.

If we say that the supernatural powers of "Huang Liang Yi Meng" have been completely perfected, it can be regarded as one of the gains after these two months of "crazy".

Then, the second gain is his more thorough understanding and study of sword intent.

And, beyond the level of sword intent, the exploration and comprehension of sword power, and even the supernatural power of swordsmanship.

Sword intent is a person's belief. When there is no inspiration from heaven and earth, it can only be a personal belief, and it only affects this person.

But after having a heaven and earth inspiration, everything is different.

Because the belief has affected the heaven and earth's intelligence, and can drive the remaining inert energy of the heaven and earth's intelligence to explode with even more terrifying power.

As a result, belief has been redefined, which is sword intent.

However, the sword intent only affects the inside after all, and the main body of its effect is its own mana.

From another perspective, what if faith radiates outward?

You must know that beliefs can affect the inspiration of heaven and earth, and the essence of mana is the inspiration of heaven and earth, so the inspiration of heaven and earth in the outside world will naturally be affected.

If it is guided correctly, and then releases this part of the affected world's inspiration, isn't that also a means of attack?

Facts have proved that this 'hypothesis' can be realized, and the belief that can affect the inspiration of the outside world has a new name - Jianshi!
Yes, this is the advanced level of sword intent, sword power!

Of course, although the sword power can also control the inspiration of heaven and earth, the form of expression is different, which is more similar to an external will influence.

To make an analogy, take Baling'er as an example, the "Wuhuiwuguijian Jue" that he practiced requires that the sword come out without regrets, and the sword comes out without regrets.

Most of what he has cultivated is decisive, domineering, and the sword intent of sacrificing his life.

When this sword intent was at the beginning, it could naturally make the sword move burst out with stronger and more decisive power.

And when it comes to the stage of sword power, it can affect the external environment, and it can really be done. Before the sword energy arrives, the oppression of the sword power has already arrived.

If the enemy does not have a means of resistance equivalent to sword power, then they have to endure a wave of pressure first.

In Mo Chengjun's cognition, if this thing is described by the plot in the novel, it is the so-called coercion.

Every move, every word and every action can make people daunting.

If you use game terms, it is equivalent to Longwei.

Before fighting, let's do a test of will first. If you pass, there will be more fights.

If it fails, various negative effects will be added to the body, damage reduction, mana reduction, morale reduction, attack power reduction, etc.

For example, Mo Chengjun himself, his proud sword is a kind of pride and arrogance.

When that sword was swung out, he felt that that sword could pierce the sky, and his enemies would feel the same way.

If he can't survive this round of 'judgment of will', this god, probably can't be pierced, but this person is probably gone.

This is the real answer to the sentence: When it comes to military strategy, attacking the heart is the first.

Of course, Mo Chengjun has also tried, and the sword force is indeed more difficult to control than the sword intent. This does not mean that there is an obvious hierarchical relationship between the two.

It is mana, after all, it is the inspiration of the world that has been branded with the "spirit, energy and spirit", and it is more controllable.

On the contrary, the outside world has inspiration, then it is really free.

If one's belief and will are not strong to a certain extent, it is really not easy to be affected.

Take Mo Chengjun for example, thanks to the blessing of his talent, he can even move his mind and soul and control the world's intelligence.

But he still couldn't convey his faith to the inspiration of heaven and earth, thus forming a sword force.

It should be said that there is an essential difference between the two!
After figuring this out, Mo Chengjun even made a bold conjecture, that is, the sword intent controls the inside, and the sword force affects the outside. If the internal and external fusion, the sword intent and the sword force are the only one, what will be the result?

Perhaps, this is the realm above the sword potential, so-called: Sword Realm!
Of course, as for the specific method, it is beyond Mo Chengjun's guess now.

As for the last level of kendo, the sword heart.

Well, this is not even a guess, no direction.

But anyway, sword intent, sword power, sword domain, sword heart.

So far, Mo Chengjun has a complete concept and cognition of the rising channel of the realm of swordsmanship.

Then, another question arises—what is the magic power of swordsmanship?
This question has also troubled Mo Chengjun for a long time, but in the reincarnation of the seventh generation, he was given too much time to think and settle.

Until a certain moment, he suddenly realized that if he regards the four realms of kendo as an upward pursuit, it is a height climb.

Then the supernatural power of the sword is undoubtedly the extension to the surroundings, the expansion of the width, and the extreme excavation of a certain realm.

It is the organic combination of mana, sword moves, sword energy, and even sword intent, and it is the ultimate embodiment of killing power.

There are roughly four kinds of supernatural powers that can be comprehended by beginners in the way of swordsmanship, namely the differentiation of sword light, the sound of sword energy and thunder, the movement of sword into silk and the transformation of sword into heaven and earth.

But this is only the beginning, the foundation, the foundation.

With this as the starting point, after comprehending the sword tactics, sword moves, sword intentions, sword powers, and even mana and various kendos that you have learned, you can get rid of the dross and get the essence, and you will be able to obtain your own great supernatural powers of kendo .

That is the real killer move, the reason why sword cultivators are feared by the entire world of cultivating immortals, and why sword cultivators are number one in killing.

To be disrespectful, none of the masters of the Seventh Palace of the Galaxy Sword Sect are immortals, but even real immortals are unwilling to face them, fearing that they will risk their lives.

I am invincible under the immortals, and I am invincible above the immortals. This is not a joke.

And what can really hurt these immortals is what they mobilize when they risk their lives, which belongs to the great supernatural power of swordsmanship that they have comprehended.

To be honest, Mo Chengjun is actually very excited now, because he feels that he has really touched the source of sword repair's strength.

What's more, this kind of root is no longer unreachable, but already within reach.

Now that you have seen it, is it still far away from having it?
……

"Godfather, wipe off your sweat?"

Just when Mo Chengjun's thoughts were flying away, a warm towel arrived. He lowered his head, glanced at it and took it.

Throwing the sword away casually, it was inserted straight into the sword stand, the landing point was exactly right, and there were even more dragon chants.

Then he wiped his face indiscriminately, and threw the towel to Xue Ling.

Xue Ling took the towel, handed over a cup of tea, and said, "Godfather, drink tea!"

Mo Chengjun took it again, and after taking a sip, he had to wait for him to savor it before Xue Ling handed over another plate of fruit.

"Godfather, you eat fruit!"

Mo Chengjun didn't pick it up this time, but held the teacup, tilted his head to look at Xue Ling, and scolded with a smile: "You are so enthusiastic today, is there something wrong?"

Xue Ling smiled "hehe", almost cracking the corners of his mouth to the roots of his ears.

He licked his face and said: "Godfather, look, you have already achieved great magic powers. As your handy boy and adopted son, don't you have the honor to test your supernatural powers for you first?"

Mo Chengjun was not surprised either, just by looking at this kid's attentiveness, he knew what the other party was up to.

To be honest, Xue Ling and Ba Nishang also studied with him for a period of time. Although he didn't really teach much advanced things, he also had a deeper understanding of their talents.

Let's talk about Ba Nishang first, this little girl has officially entered the Tao and started to practice.

As the second generation of cultivators, in her mother's arms, she was nourished by all kinds of geniuses and treasures, and after she was born but before she practiced, she was washed with various elixir.

As far as talent is concerned, it is naturally not bad, and the practice of Taoism can be considered qualitative. Although he is young, he really looks like a model.

Of course, these advantages pale in comparison to her kendo talent.

Xiao Nizi can be regarded as a true natural swordsman, and has an extraordinary understanding of the way of the sword.

Whether it's swordsmanship, sword moves, or sword formulas, it takes only three to five days to practice well, and ten and a half months to enter the hall and enter the room. He is really a rare sword repair wizard.

However, there is such a saying: If you get it too easily, you will not cherish it too much.

　Piao Piao is my life, brothers, renew my life...

　　
　
(End of this chapter)