The years when I created the ancient heaven

Chapter 142 Limit Repair
In any case, the first big class after the Indus Puja has caused great commotion.

Mo Chengjun, with the title of "Teaching two peerless geniuses with one word and one word", and the opening theme of "Four Steps of Creating a Law", his sermons even attracted the attention of the seven Palace Masters.

Although they didn't really show their faces, they all set their sights here.

Not to mention those true elders, and even the elders of the sect, in order to snatch a better position, they used a lot of means.

Of course, without Mo Chengjun himself noticing it, the attitude of those elders of the sect towards him had changed inexplicably.

It should be said that any power that develops to a certain scale will have various factions, and there will be infighting among sects and open competition for resources.

Even the Xinghe Sword Sect has the foundation of the entire Yunzhou, but the resources that can be provided to every disciple, elder, and even the old man are limited.

Because it is limited, it is necessary to set rules for distribution, and there must be various rules on the surface and in the dark.

And the rise of every newcomer represents the division of the original interests.

In other words, the interests of the conservatives will be encroached upon.

The cake is only that big, and if one more person shares it, it means that others will share less.

And this will naturally cause vested interests to rebound, either explicitly or implicitly.

This is almost an unavoidable situation. Even if it is as huge as the Galaxy Sword Sect, the number of true inheritances that can be supported is limited.

In other words, Mo Chengjun's superior position must squeeze out someone's share.

To be honest, even if Mo Chengjun chose the path of 'creating the law', he would hand in the secret record if he had anything to do.

It stands to reason that the conflict with other true elders is the least.

But in fact?
Sieges are everywhere, and so are circles.

Mo Chengjun thought he didn't affect other people's interests, but in fact, there were still countless elders who disliked him more or less.

They will not make a clear statement, but they will always exude influence intentionally or unintentionally.

But this vague hostility completely dissipated after this Indus Puja.

There is no way out, that's how people are, those who are close to each other will not look well at others, and will be envious, jealous and resentful.

But if they are too far away, when the mountains stand still, the envy, jealousy and hatred will disappear instead.

Of course, although Mo Chengjun was vaguely aware of all the above, he never took it to heart.

In fact, up to now, even this big class can make the Hall of Enlightenment attach great importance to it, and even make the entire inner sect crazy about it.

But he didn't pay much attention!

He started a new research topic, and took out the previous materials of the "Musical Instrument Microscope", but he didn't rush into it, but read and studied it over and over again.

His method is also very unique. At first, he just read through it very quickly, and then he went very slowly, getting slower and slower. When he read it for the fifth time, he was already searching for the thoughts between the lines word by word.

This is not to say that the information he left behind is so profound, nor does it mean that he really forgot all about it.

It was him who wanted to use this method to calm down his mind again, and to immerse himself in the state of studying and studying again.

This is not something that can be accomplished overnight. Even if he thinks he is a scientific researcher, it will take time to adjust if he wants to get back to the state where he is focused on research and has no other distractions.

And during this time, Mo Chengjun's real thoughts were actually all on cultivation.

Although the lord of the seventh palace is waiting for the day when he breaks through the Golden Core,
Although he clearly knows that when he really breaks through the golden core, there must be some 'difficult choices',
But you can’t stop practicing because of this, can you?
Moreover, compared with Mo Chengjun's current reputation, his level of strength is really unbearable.

The Dharma-Creating Master who is about to become famous all over the world is just a monk in the middle stage of foundation establishment. It is so speechless to say this.

But the question is, is Mo Chengjun's cultivation slow?

Even if the consumption of the initial study of Qi method and "Hope Secret Record" are added together, it will only take a decade or so.

And those who can build a foundation and enter Taoism in ten or so years, even if it is Xinghe Jianzong, it is not too late, okay!

It can only be said that compared with Mo Chengjun's rapid rise in fame and prestige, his speed of cultivation is indeed slower.

However, the accumulation of mana is really a matter of grinding tofu with water, and there is no rush or dryness.

According to the theory of this world, there are fixed requirements for the practice of Qi-breathing method, when and where each person should operate every day, how many weeks, and how long to practice.

Although there are some differences depending on the individual's constitution and root bone, the difference will never be too great.

And in the big class of the inner sect, every true disciple who teaches "Seven Mysterious Sword Qi" will emphasize and emphasize again and again for the inner disciples who are listening to the class below-the practice of eating qi must not be greedy for merit.

If you are greedy for merit, the magic power will flow backwards and damage the meridians.

If you advance rashly, you will suffer five labors and seven injuries, and become obsessed.

As for the specific reason?

According to the theory of this world, it has to be attributed to the physical fitness and the limit of the human body.

It should be said that this statement is correct, but it is not entirely correct.

From the perspective of "The Essence Hypothesis of the Method of Eating Qi", this is actually the reason why the supply of "Jing Qi Shen" is not enough.

Everyone's 'spirit' is limited, and what can be recovered every day is also limited.

And if this limited 'spiritual energy' wants to imprint more inspirations in the world, it will inevitably lead to vain mana, restlessness, and even disobedience, and even rampage in the body.

From this point of view, it is absolutely correct to not be greedy for meritorious deeds when practicing the method of eating qi.

But let's put this matter on Mo Chengjun, it's a bit inappropriate.

Who told him to be a fellow practitioner of the Four Laws?
Who said that "Yimu Changsheng Gong 2.0" practiced the human body's "essence and blood".

What is called "Craftsia Myrtle View in Zhongtian North Pole" enhances the power of mind, soul and mind.

And "Awakening of Insects", this method seems to have no lethality, but in fact it does not have much lethality. It not only cultivates "Qi", but also can be centered and adjusted to achieve the harmony and balance of "Essence, Qi and Spirit". yin and yang.

With these three, Mo Chengjun is basically not afraid of the depletion of "energy, energy and spirit". When practicing Qi Qi method, the time is far longer than that of other foundation building monks.

What is crazy?
nonexistent!

In addition to Dacheng's "Yi Jin Jing", his meridians and acupoints are as wide as a river, and he can let the inspiration of heaven and earth spin in his body, like a blender, to fully imprint his "spirit, energy and spirit".

The mana that is cultivated can be as pure as it needs to be.

If you want to be more obedient, you have to be more obedient.

In this regard, Mo Chengjun used the 'method of washing the sword' in the "Yi Jin Jing" to purify the mana for the second time from time to time.

But even so, he was still not satisfied with the speed of mana improvement, and after careful consideration, he actually played extreme operations.

What is the ultimate law?

That is to say, extend the number of cycles of the breathing method as much as possible.

But for the other three, just keep it to a minimum to save time.

So what is the minimum?
That is to maintain a sufficient supply of 'Jing Qi Shen', but no longer spend too much time to improve these three methods.

That is to say, Mo Chengjun is not overly pursuing the powerful spiritual power cultivated in "The Thought of Ziwei View of the Zhongtian North Pole",
I also don't want to think about whether the 'Awakening of Insects' will have other effects after it grows stronger.

As for the long life of Yimu cultivated in "Yimu Changsheng Gong"?
Good guy, he is a cultivator, why does he need such a strong internal energy?

Of course, the only thing Mo Chengjun didn't let go of at this time was actually "Eight Nine Mysteries".

Yimu Changqi, who recovered every day, was used by him to conceive and nourish the physical body.

Although "Eight Nine Mysterious Techniques" is just an initial creation, in Mo Chengjun's view, this is one of its trump cards.

I don't know when, I have to rely on it to save my life, so naturally I can't give up easily.

Then, also under this extreme practice, Mo Chengjun's mana began to increase at a speed visible to the naked eye.

Every day that passes, the vortex in his Niwan Palace gets bigger.

Every day that passed, the mana in his body surged even more violently.

That is to say, his physique is too strong, otherwise, the speed of mana increase alone would be a great oppression.

At this time, he actually once again felt the lack of spiritual energy in the closed room.

It's not that the spiritual veins are not wide enough, but that within a unit of time, the speed at which the metallic world surges and replenishes can no longer keep up with Mo Chengjun's swallowing speed.

After all, there are too many types of heaven and earth inspirations, and what Mo Chengjun needs for cultivation, differentiated by his ability to 'see the world', there are only a limited number of metallic heaven and earth inspirations that can be used by him.

Simply put, although Mo Chengjun doesn't like being famous, you have to admit that in many cases, fame reaches a certain level, and it is equated with resources and authority.

For example, he really only made one application, and the Mo family courtyard ushered in the third expansion and reconstruction.

This time, it was a certain elder of the sect who changed the direction of the Tianhen Mountain's veins, forcibly turning this small branch into the main vein.

With just this change, the concentration of inspiration in the retreat room has been doubled several times, and the dense inspiration has become a state of smoke particles, floating around the ankle.

Walking in it is like walking in the dense white mist, which has the illusion of a fairyland on earth.

To be honest, this concentration is more than enough for Yuanying Daxiu to use.

Mo Chengjun just built a small foundation, and he had to use the word 'waste' to describe it.

But no one would think that he is not worthy of this standard at this time.

Of course, Mo Chengjun is also very good. When the spiritual vein was completed, he invited the sect elder who made the move to have a meal.

During the banquet, they didn't drink much wine, and didn't eat much food, but they kept talking, coming and going, and the debate continued for nearly an hour.

Then, the sect elder returned satisfied.

Then there is Mo's small courtyard.

Mo Chengjun really thought it was good, but the Foreign Affairs Hall thought it was not so good, so he had to come up with a plan to expand, expand, and expand again.

No matter what, he had to create a mansion garden, otherwise, it would not be in line with his current status.

However, this plan was rejected by Mo Chengjun, and rejected cleanly.

Good guy, I just live alone, at most I can add Xue Ling and Xiao Ruier, can I have pavilions, rockery and flowing water?

For Mo Chengjun, what he likes is never luxury, let alone extravagance.

The home he wanted had to be warm and feel like home.

However, even if it was justified, in the end, the small courtyard was expanded a lot, and some "professional" buildings were added.

For example, a special meeting room is used to entertain the expected guests.

For example, in the vacant wing room, one has to consider that someone will spend the night there.

Another example is the independent refining laboratory, which was specifically requested by Mo Chengjun.

Of course, the most important thing is actually the formation that enveloped the small courtyard of the Mo family. The original smoke cage cold moon formation is completely insufficient.

Therefore, a formation master took action, and arranged separate formations in Mo Chengjun's retreat room, study, laboratory, and even the martial arts arena.

In the end, several small formations were connected to form a large formation.

It can be said that even within the sect, this small courtyard can be regarded as the only safe place.

However, for these arrangements, Mo Chengjun was actually somewhat disapproving.

Because, he felt that if someone could really hit Tianhen Mountain from the entrance of the Zongmen, behind the Zangfa Building, no matter how well the formation here was arranged, it would actually be useless.

At that time, he might as well set up the flying sword cleanly and run away.

　Ask for tickets, everyone has seen this, why don't you take out all the tickets...

　　
　
(End of this chapter)