Chapter 156

Judging from the results, the trip to the upper realm of 'Shu Mountain', Mo Chengjun and the three of them all realized the supernatural powers of swordsmanship, so it was extremely successful.

But regardless of this point, is there no flaw in this supernatural power?
Or, looking at it from another angle, is there really no harm in comprehending the supernatural powers of the sword in this way?

No, there is nothing perfect in the world!
Fairy Ruoli and Baling'er, to put it bluntly, are just "playing games", as long as they have enough experience and can comprehend supernatural powers.

Others, such as the development and optimization of "Shushan", the design and construction of the script, the update and iteration of the version, the sequelae of excessive addiction, etc., have nothing to do with them.

They don't need to think about this, but Mo Chengjun has to!
It is foreseeable that the success this time will inevitably attract the attention of an unknown number of people.

Especially those Galaxy Sword Sect disciples who are on the verge of kendo supernatural powers and have been searching for nothing.

And you have to believe that if the 'public opinion' surges, even the lord of the Seventh Palace may not be able to hold it back.

In a sense, the 'popularization' after this success is almost inevitable.

But when it comes to Mo Chengjun, the first consideration is still only one thing - safety!
This is like the development of many new drugs. Even if the efficacy of the drug is reduced, it is necessary to ensure that the person taking the drug will not die.

Another example is some health products, not to mention how effective they are, the biggest bottom line is not to eat dead people.

And Mo Chengjun must ensure that the disciples of the sect who entered the 'Shu Mountain' are alive, and after they come out, they will not be schizophrenic.

Yes, so far, the biggest problem in "Huang Liang Yi Meng" is still "being human in two generations", the interweaving and collision of memories brought by the huge dream and real memories.

Regarding this point, both Baling'er and Fairy Ruoli would be confused for a period of time after they woke up.

This is the conflict of two kinds of memory, and also the retrieval of self-memory.

Of course, the feelings between Baling'er and Fairy Ruoli were not strong enough after all, nor did they take them too seriously.

But for Mo Chengjun who has been in the "jianghu" many times, he can't take it lightly.

It should be said that this problem has existed since "Yellow Liang Yimeng" came into being, and it can be regarded as a "congenital disease" inherent in the mother's womb.

In order to solve this problem, Mo Chengjun has already made various arrangements.

For example, make 'Jianghu' a stand-alone game that can be archived, and 'Shushan' an online game that can be connected to the Internet.

But after all, this is only a palliative, just a slow down.

The root of this problem is that the dream is too real.

In a sense, this is a lifetime of life, a big dream.

But this 'truth' is indispensable.

In order to temper the state of mind and strengthen the belief, what is needed is this kind of reality. It is so real that you will not suspect that it is false or just a dream.

That's the fundamental conflict, the two ends of the scale, and it's almost impossible to resolve.

With this practice, Mo Chengjun is almost certain.

If there are too many trips to the 'Shu Mountain', it is definitely due to the overlapping and confusion of my own memory.

You have to ask what will be the result?
Death, maybe not.

But mental illness is inevitable, and it is the kind of psychopath who does not know how many personalities will be split.

You know, the destructive power of a monk is terrifying, and a crazy mentally ill monk can cause so much chaos.

The biggest problem is that you don't know how far this kind of lunatic can go on the fairy road.

If he accidentally made another big phantom demon, Xiexian, he wouldn't even cry.

Under the moonlight, Mo Chengjun's pen stopped for an unknown amount of time, and finally fell down again.

This time, he made a rule that each person has only one chance to comprehend the supernatural powers of swordsmanship in "A Dream of Yellow Liang"!
Yes, the dream life can only be experienced once, minimizing risks.

This is not a very good way, but it is definitely the safest way Mo Chengjun can think of right now.

Of course, if you want to say that you have no solution at all, it is not always the case.

As the moonlight fell like water, Mo Chengjun still picked up his pen, but he just stopped his figure, and his eyes were slightly closed. His consciousness had already fallen into the sea of ​​consciousness, and he saw the supernatural seeds belonging to "A Dream of Huang Liang".

It was a bubble-like ball of light, with colorful phantoms flickering and disappearing on the surface.

It's just that if you look closely at this time, you can already see that in the bubble-like light ball, there are already two smaller, but already stable bubbles.

In one of them, there are swordsmen wandering around the world, fighting swordsmanship, life and death, and heroes who see injustice on the road and draw their swords to help.

This is the 'river and lake'!
The other is that the mountains are verdant, and the peaks are clustered together, and a sword repairer is flying across the sky with his sword.

This is 'Shu Mountain'

And next to these two bubbles, it seems that there are two more bubbles produced in nothingness.

If you observe carefully, you can see a world full of forests and vegetation, big swamps and wilderness, and countless monsters crossing the border, a wild scene.

In another world, humanity is prosperous and inheritance is orderly, but there are many dynasties and constant attacks.

If we really want to talk about the solution, before this trip to Shushan, Mo Chengjun was helpless and had no idea.

But this trip to 'Shushan' really gave him an idea.

Yes, Mo Chengjun fell into a dream and was studying the dream powers of "A Dream of Yellow Liang".

But, I can't stand this mode, alas, it is very effective!
As for his solution, two ideas appeared.

One is not to blind the memory, tell everyone clearly that this is a dream, and you are here to fight with others.

This is the complete online game style.

You want to say lack of authenticity?
Well, it's missing!

But in the era of 'low-level games' with mouse and keyboard, there is never a lack of examples of addicted to games and unable to extricate themselves!
And this new world is full of monsters and beasts, and there are many monsters like dogs.
You go in, whether you like it or not, you have to kill monsters endlessly.

Well, what is the name of this world, you ask?
The name given by Mo Chengjun, the territory of the monsters, and the cemetery of the human race, is one of the four major continents - Xiniu Hezhou.

And another way of thinking, since the root of the problem is memory conflict, then change the method - not completely shield, but make some changes.

This method is also a bad stalk in the novel-soul wear!

It is to shield the entrant's memory about "dream entry", and only think that he is a soul wearer.

Then, he fell into this brand new world of cultivating immortals, bringing with him the memories and knowledge of his previous life, making ups and downs in the world of cultivating immortals.

Oh, and it could be a narrow escape!
In this way, it can not only minimize the conflict of memory fusion, but also ensure the authenticity, which is the current optimal solution.

It's just that ideas are always good, whether it works or not, and what are the problems, still has to be practiced.

Therefore, the last fantasy world created by Mo Chengjun is for the prosperity of human nature, the establishment of dynasties, and the birth of aliens from outside the sky to fight in all directions.

And this world is also known as one of the four major continents - Nanzhan Buzhou!
What about Dongsheng Shenzhou and Beiju Luzhou?
Well, the world is still brewing...

As for the supernatural powers of "Yellow Liang A Dream", Mo Chengjun made an effort to create a fantasy world.

So far, there are already four magic worlds, four times of changes.

Therefore, the current version of "Huang Liang Yi Meng" is already version 4.0.

Of course, although the above point is the biggest problem with Shentong, it is definitely not the only one.

For example, in the life in a dream, after all, the consciousness is going on. After leaving, there is always a sense of incongruity between the body and the consciousness.

For another example, in a dream, after going through the world of mortals, although the mood is complete, it is still a dream, and after waking up, there will be discomfort after all.

In particular, the retrieval and interleaving of memories will also lead to the weakening of belief and will, which in turn will affect the sword intent.

Of course, these are not big problems, at least the later adjustments and practice can completely make up for it.

Even if the realm falls, that road has already been passed, and it will be much easier to walk it again.

Of course, if you want to ask, what is Mo Chengjun's biggest harvest in this dream?
That would be very interesting.

The above are all gains, but he feels that the biggest gain is to solve the problem of not waking up from sleep.

After all, "A Dream of Yellow Beams" has the same problem as the "Mirage Jue" of the Xiandu School.

After a sleepless night, it is not uncommon for the body to rot, and it is even more fatal.

The research and development of the not old ice coffin can be regarded as a solution to this problem to another extent, but even with the existing 'highest configuration', it has only been sleeping for two years.

How about this time?

As far as this time is concerned, it is actually still a bit unsafe.

Therefore, Mo Chengjun actually changed another insurance setting this time, that is, after reincarnation in the dream, after living for a certain period of time, disasters and catastrophes will come.

Yes, in 'Shushan', Mo Chengjun brought the setting of three disasters and nine disasters to the extreme.

When a monk reaches a certain level, I'm sorry, disasters and catastrophes accompany you, and they always want your life.

And Mo Chengjun's setting for himself is that after reality sleeps for a year at most, this 'disaster' will come to him.

To put it simply, Mo Chengjun set the date of his own death as a GM.

But the strange thing is that in the dream, although Mo Chengjun has no memory, he is vaguely aware of the 'Day of Heaven' targeting everywhere.

It can be said that for the rest of my life, I was fighting for my life with the "Day of Heaven", trying my best to avoid disasters and catastrophes by all means, and I was always taking a chance of "I can't help my fate".

And his swordsmanship was actually only comprehended during that time.

So, to sum up, I set my death, but I worked hard to fight death, unwilling to die.

In the end, you still have to die!

Very tongue-in-cheek, isn't it?

But this feeling actually gave Mo Chengjun a strange understanding about fate, about reincarnation, about life, and about the way of heaven.

I can't say specifically, but there is an illusion that the whole world is in the hands of some greater one, acting as a marionette.

Of course, this feeling was quickly thrown away by him.

This question, uh, shouldn't be studied, otherwise it's likely to go crazy.

In any case, Mo Chengjun didn't go out for a full ten days after the trip to 'Shushan', ignored the endless stream of visits, and even declined the invitation of the head teacher.

He just immersed himself in the book case, stopped writing, stopped writing, spent nearly ten days, and got six sorted harvests.

It should be that this trip to the 'Shu Mountain', his gains far exceeded imagination, even to the point where it would affect his path to immortality.

Ten days later, with a lot of harvest, Mo Chengjun finally stepped out of the study and began to deal with all kinds of accumulated things.

For example, the repeated visits to the Temple of Enlightenment.

For example, the summoning of the head teacher.

For example, meet with Xue Pan to deal with trivial matters.

Of course, I have to go and have a face-to-face with the female swordsman, and the boss must report.

It's just that Mo Chengjun found out that the female sword master hadn't come back when he really got out of the research state.

Yes, the controversy over Zhongzhou's succession has intensified, and even the Eight Great Immortal Sects have fallen into it.

As for the Galaxy Sword Sect, as the first Immortal Sect to show support for the four princes, six of the seven palace masters were replaced, leaving only the head teacher Hua Ye to sit in charge of the sect.

This matter, Mo Chengjun felt a little outrageous, it had been so long, and it hadn't been resolved yet, and there was no one else.

However, this idea just flashed in his mind, and he heard the bells in the sect ring loudly.

But it was a full nine nine eighty-one rings.

This is, the emperor has collapsed!
 I'm in a bad mood, extremely irritable, and urgently need everyone's votes to help ease it...

  
 
(End of this chapter)

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