The years when I created the ancient heaven

Chapter 24 Hypotheses
"The Essence Hypothesis of Qi Method"

This is the name that Mo Chengjun gave himself to this immature hypothesis. He believes that the essence of practicing the Qi method is three words - deep processing.

In this world, whether it is martial arts or cultivating immortals, it is actually an individual's practice. At the beginning of practice, one must complete the introduction of energy into the body.

And to complete the introduction of qi into the body, it is necessary to practice the method of feeding qi.

The first floor of Xinghe Jianzong's Tibetan Dharma building is large enough, and Mo Chengjun has found no less than a hundred books of various Qi-eating methods here.

However, after in-depth study, he discovered that these breathing methods can be said to be various, each with its own characteristics.

From the running tendons to the speed of circulation.

From the types of inspirations absorbed from heaven and earth, to the environmental requirements for cultivation.

From the mana generated or the properties of the inner energy, to the viscosity of the body's spiritual energy, to the degree of leakage, etc., there are too many subtle factors that affect, and not many are the same.

However, the process of pursuing this cultivation is actually similar.

That is to say, no matter which method you use, which method you use to breathe, you have to breathe in and out of the heaven and earth to enter the body.

Then through deep meditation, guide these heaven and earth spirits to circulate continuously in the meridians until they are finally incorporated into the dantian to form their own mana or inner energy.

Look, is this process very familiar, extremely familiar, like the essence of work in a modern factory - the deep processing of various raw materials.

For example, when a piece of iron leaves the factory, it can be sent to a tool factory to produce various knives, and it can also be sent to a machinery factory to be processed into various accessories.

It can also be sent to a mold factory to smelt various models, and it can even be selected by a blacksmith to be carefully crafted into a sword.

It does so much and produces so many products.

From this point of view, does the heaven and earth resemble raw materials, and does the human body resemble a processing factory? The meridians are rich and varied machinery and equipment.

The whole process of cultivation is the process of production, the final product—mana or inner energy.

It will also be different according to your initial process and process, so each has its own characteristics.

Even, from this perspective, the so-called leakage phenomenon in cultivation has also been explained, after all, there are always defective products in factory production.

And in the process of cultivation, you can't expect that there will be no problems at all.

Undoubtedly, after proposing this hypothesis, Mo Chengjun was very excited, because it was completely logical and some problems made sense.

But a hypothesis is a hypothesis, and if it wants to rise to the level of theory, it has to go through various experiments.

After Mo Chengjun thought for a long time, he designed many experimental methods.

He not only recruited many outer sect disciples to help through Baling'er, observed their cultivation results, but also tried several methods himself.

As a result, some succeeded and others failed.

After getting over the initial excitement, Mo Chengjun calmly concluded that he had to admit that there were some irreconcilable contradictions in this hypothesis.

For example, a monk's mana is equivalent to a kind of energy, and energy will be consumed, and mana will dissipate invisible after use.

Assuming that this mana is obtained through deep processing, it will still retain its original form after being stored in the outside world, which is inconsistent with the facts.

It may be a bit vague to say so, let me give you another example.

The wrench is made of iron, but even if you don't use it and throw it away, it's still a wrench, and it won't be reduced to iron.

But after the mana is used, the monk loses control over it, and it will still return to the heaven and earth inspiration, this is the truth.

There is also a more intuitive point, Mo Chengjun's left hand gathered some inspirations from heaven and earth, and his right hand condensed his mana.

When the two are combined, when they are put together, he can directly see with the naked eye to distinguish their differences.

Well, there is no way to hide the talent, and after observing it countless times, he had to admit the fact that there is actually not that big difference between heaven and earth inspiration and mana.

At least, the gap between the two is not as big as an iron block and a wrench.

So, after thinking about it again and again, Mo Chengjun put forward another new hypothesis - packaging!
This time, he thinks that there is no difference between heaven and earth inspiration and magic power. Even after the heaven and earth inspiration has been circulated in the meridians, it is still the heaven and earth inspiration.

It was just marked with various labels, logos, put on bags, added outer packaging, and then left the factory.

The human body is actually extremely complex. There are not only the circulation of Qi and blood inside the body, but also invisible magnetic fields, bioelectricity, and many unknowns.

And the cultivation process of Qi method requires a high degree of concentration and guidance of the spirit, and even a slight mistake will lead to catastrophe.

All of these are actually like stamping, labeling, bagging, and finally boxing for the inspiration of the world.

To put it bluntly, the whole process is to imprint the inspiration of this world with its own brand.

As long as this imprint is there, it can be said that the spiritual resources of this world are owned and controlled by people, that is, mana.

And when this brand is worn away, it is the inspiration of heaven and earth, which is ownerless and can be used by everyone.

This hypothesis perfectly explains all kinds of problems left by 'deep processing'.

Only this time, Mo Chengjun was much more cautious.

He started experimenting again, and with the help of Baling'er again, he recruited many disciples from outside sects to compare their magic power.

This time, he didn't find any obvious mistakes or loopholes, and even extended this hypothesis to explain one of the fundamental problems of the technique.

Mana, because the inside is wrapped with the inspiration of heaven and earth, so it can resonate with the inspiration of heaven and earth, and because of the monk's brand wrapped outside, it can be controlled by people.

With these two points, it is possible for the technique to take shape.

However, just when Mo Chengjun thought he was done, Baling'er gave him another blow.

This time it was not because of what Balinger said, but because of the method of breathing energy he practiced, "Seven Profound Sword Qi"

Baling'er is the most orthodox Xinghe disciple, and he practiced the most orthodox method of feeding qi. From the "Hunyuan Qi" in the Qi-entraining state to the "Seven Profound Sword Qi" after the foundation was built, it can be regarded as the same line, but Mo Cheng After observing, Jun found that it was very different.

The atmosphere of "Hunyuan Qi" is gentle and moves according to the heart, and there is almost no risk of going crazy.

But the "Seven Profound Sword Qi" is domineering, fierce and sharp, and seems to be able to pierce through everything.

But it is these two extremes that can complement each other and form a complementarity of the same strain.

Mo Chengjun once again realized that the meridian system may not be a factory for deep processing, but it definitely has the ability of light processing.

Even if it does not cause fundamental changes in nature, it still has the ability to change attributes to a certain extent.

For example, "Hunyuan Qi" and "Seven Profound Sword Qi", they are actually the same kind of heaven and earth inspiration, which means that the raw materials are the same, but the final product is very different.

This made Mo Chengjun think of charcoal and diamonds, are they essentially the same?

same!
But what about their external attributes?

By the way!

With this kind of understanding, Mo Chengjun went back to summarize again, stroked back and forth over and over again, and the "Essence Hypothesis of Qi Method" had a basic outline.

Well, Mo Chengjun still has to lose face, he really doesn't have the nerve to change the word 'hypothesis' into 'theory'.

But returning to the essence, he has realized that the magic power of a monk is actually a genius of heaven and earth.

It's just after "processing and packaging" in the meridian, it is branded and stamped, and it belongs to the individual's heaven and earth inspiration.

Don't think this is useless, in fact, many things know the essence, and then look at some problems from the essence, there will be different results.

For example, since one knows that the cultivation of Qi method is picky about raw materials, then, if the raw materials are prepared first, will it speed up the practice?
The "Hunyuan Qi" cultivated by Mo Chengjun is a kind of heaven and earth inspiration that needs a light yellow color and a little sharp breath.

In the words of this world, the category belongs to gold.

It took him a while to pick out these metallic heaven and earth inspirations, gathered them around him, and then entered the state of inhaling and inhaling.

Just this time, the speed of his practice has more than tripled on the original basis.

This is not to say the limit, and then go up...

Well, he dared not go up.

The principle that too much is too much is suitable for all aspects of life. If the concentration of the same attribute is too high, it will also cause imbalances in other aspects.

For example, the endurance of the lungs, the pressure limit of the meridians, the spiritual guidance and the adaptability of the body, or some invisible influences.

Mo Chengjun has already noticed that the mana cultivated in this way will be a little impetuous, not as solid as before, and the manipulation is not as satisfactory as before.

After analyzing for a long time, he came to the conclusion that the meridians, a light factory, had too much work to do in a unit of time, so naturally it was not as careful as before.

This is also often said that mana is not pure enough, it is an external manifestation of excessive drug use, and it is also a taboo in breaking through the realm.

Of course, there are also ways to solve this problem, such as studying the principles of meridians and changing the operation route, which can be regarded as optimizing the operation process of the factory.

Or to strengthen the strength and breadth of the meridians, which is to recruit troops, improve the professional level, and strengthen oneself.

And Mo Chengjun chose the third one, that is, after several attempts, he determined about twice the concentration.

In this way, it will not affect the solidification of mana, but also increase the speed enough, and it can barely be stuck on the edge of both 'quality' and 'speed', which is the best choice.

Just kidding, whether it is optimizing the process or recruiting people, it takes time and energy, and it is already another big topic.

In addition, Mo Chengjun also optimized the way he uses spells.

For ordinary people, spells are magic powers that resonate between heaven and earth,
Then use methods such as hand strikes, magic seals, or holding spells to drive away the inspiration of the world, so that a closed loop of magic is formed, thereby detonating its power.

This method cannot be said to be bad, but with Mo Chengjun's direct control of the heaven and earth, forming a closed loop of spells is countless times more troublesome, and the speed is also slower. It is even more difficult to increase the proficiency of spells.

But even so, Mo Chengjun still felt that it was not enough.

Now he is combining the two methods, integrating the advantages, removing the disadvantages, directly using mana as energy to resonate, and then manipulating the heaven and earth to complete the closed loop of magic.

This method, in terms of power, is a little stronger than the previous one, but it is not an exaggeration.

Because Mo Chengjun's skill has already reached the point of "spiritual self-generation", no matter how strong it is, it can't be much stronger.

In terms of casting speed, this has been improved to a certain extent.

After all, a group of 'sturdy men' had a leader, so they would not be chaotic like before, and the speed would naturally be much faster.

But what really pleased Mo Chengjun was actually consumption.

Yes, it is consumption!
(End of this chapter)