The years when I created the ancient heaven

Chapter 337 Purification of Wish Power
When the subject was just started, Mo Chengjun would still allocate part of his energy to focus on things other than the subject.

For example, he will help analyze and analyze the specific problems of the progress of the subjects of the people in the scientific research institute, check the experimental plan, and give some opinions.

Another example is to pay attention to the development of Dongtian. Since everyone says that the "Golden Age Tang" can exist, then it really should.

But how to promote the emergence of a unified dynasty?

This is a headache!

Furthermore, Mo Chengjun is already a Nascent Soul major cultivator, so the cultivation of this Nascent Soul realm naturally cannot be left behind.

Xinghe Jianzong naturally has enough secret volumes of cultivation experience for him to read, coupled with the abundant inspiration of this cave, coupled with his outstanding talent and foundation, he has been growing rapidly in cultivation, like a rocket.

But pure speed is no longer what he pursues. What he tries to adjust is the reasonable allocation of time between cultivation and scientific research, so as to achieve a balance between the two as much as possible.

Moreover, most of the Nascent Soul Daxiu will take advantage of the breakthrough period to understand some secrets, cultivate some supernatural powers, and refine some magic weapons, in order to complete the qualitative change of the Golden Elixir and the Nascent Soul Daxiu, and truly possess the lethal power of the Nascent Soul Daxiu.

But Mo Chengjun gave up after much deliberation.

After all, he is different from others, there is no shortage of supernatural powers and secret methods, although now the mana value has caught up, spending more time, even if it is possible to gather 36 supernatural powers, it is not impossible.

But this kind of pure quantitative accumulation is meaningless, flashy, and he doesn't want it.

Of course, all of the above are just appetizers outside of the main meal, and Mo Chengjun still only devotes most of his focus and energy to the Shinto system.

It's just that, unlike the previous one where even a single observation object could not be found, this time, the Shinto system has been rolled out no matter in the cave or in the land of Kyushu.

There are a lot of famous gods and less famous gods, and he has enough research materials.

The only problem is that the topics he opened before all have clear goals, and the results he wants to achieve have been clarified before opening the topics.

But this time, the goal is relatively vague, what results can be achieved, what inspiration is there, it can be regarded as taking one step at a time.

This is more like an in-depth exploration of the Shinto system, which is an extension and expansion after laying the foundation.

Furthermore, there is no time limit for this topic.

Since coming to this world for more than [-] years, Mo Chengjun should feel the most secure at this time, and his mentality is no longer so tense.

Of course, this does not mean that he will slack off, scientific research, or pay attention to all at once.

It took about half a month, and Mo Chengjun finally went back and forth with the materials he had accumulated before, carefully going through them several times, deepening his impression, and at the same time trying to find inspiration between the lines.

Well, to be precise, there are still a lot of questions that can be raised, but when it comes to the solution, the direction of exploration, and the flash of inspiration?
Uh, this is not easy!

Half a month later, he entered Taixu Heaven again, and sat in the most honored position in the Lingxiao Palace.

Although he didn't like the feeling of being superior and treating all living beings as ants, but with the Illusory Heavenly Court and the God Conferring Altar, he could cast his vision on almost every god.

This is unparalleled convenience.

Then, he looked at them, either listening to the prayers of the believers, or responding, or dreaming, or bestowing magic spells, or using some means to seek advantages and avoid disadvantages for people. Anyway, he was busy every day, Don't stop.

Naturally, some are busy, some are lazy, and some gods are actually building their own "home" without doing their jobs.

Theoretically, it is also possible to practice the divine way with the body, but as far as the current situation is concerned, after most of the gods are dead, the ghosts with their soul bodies are left on the way of the divine way.

They can bring their will down to the mortal world through temples and believers, but their bodies are still in the underworld.

It's just that they can use the temple as an anchor, and build their own residence on the back of the temple, on the shady soil.

These residences are also exquisite. If there are not many believers and the incense is not strong, then open up a place for each family.

The most typical ones are land lords and land wives. They are only in charge of a village, and even with so little believers and vows, they can't let them mess around.

But if the incense is at its peak and there are many believers, there will naturally be an inexhaustible power of incense, that is, you can build a city, and the typical representative here is the City God.

As we all know, people die as ghosts, and ghosts also have a yin life.

However, in such a dangerous place as the Yin Soil Nether Realm, there are actually not many ghosts who can live well to the end of their Yin life.

It's like living in a chaotic world, how many people can live to the end of their lives?

But the gods can take the souls of their believers into the residences they build, and enjoy their yin life and live in peace.

Moreover, the original ghost officials were all selected from this group of believers and ghosts.

They can not only take up various positions and assist the gods in managing the ghost town, but also lighten the burden on the gods, travel between the yin and yang worlds, come to the world, and answer the prayers of believers.

Of course, since it is a job, it must be paid. Most gods will distribute some incense and vows to their ghost officials, and these ghost officials can also use the incense and vows to practice and walk on the road of God.

Perhaps one day, they will have a further chance to become true gods.

To be honest, this kind of "change" is not designed by Mo Chengjun, it is more like the free play of each household after the foundation is laid, the house is built, as for how to decorate, it depends on personal preference .

And countless gods are adding and subtracting, which makes the entire Shinto system more and more rich and perfect.

However, if there are good changes, there will naturally be bad ones; some gods work hard, but some gods have crooked ideas.

In this regard, it is okay within the cave, there are three elders sitting in charge, and there is a visible and tangible Heavenly Court pressing down, no god dares to mess around.

But Yunzhou is different!

Although Shinto has not been around for a long time, things like 'taking shortcuts' are almost self-taught.

There was a river god who flooded a small town with divine power. Although he didn't dare to hurt anyone, he used this to force mortals to sacrifice to him and gain faith.

There are also mountain gods who drive wild beasts to attack mortal villages, forcing mortals to offer sacrifices and burn incense to pray every day.

Although this kind of thing is still an exception now, if there is no strict supervision and strong punishment, it is estimated that it will become the norm in a short time.

And this is what Mo Chengjun can't bear.

He spread the Shinto system to cause trouble for Butian Sect, not to exploit and oppress mortals.

Therefore, it is inevitable to make a move. What he is concerned about is to directly drop the thunder and kill them?

Or should I notify Diyin and let the emperor deal with it?

Or use some other method, for example, the gods of heaven, but there is also a judicial war god who is in charge of gods?
This also needs to be considered.

However, it was also this incident that reminded Mo Chengjun that there are pros and cons in everything, and this Shinto system was created by him, so it cannot be used as a tool to harm others while he is still alive.

However, before he could set the rules, the first wave of inspiration for this scientific research came.

Of course, this inspiration did not come out of thin air, so I have to talk about the Stove Lord first.

The three elders of Xinghe Sword Sect lost their bodies in the previous battle, and then embarked on the divine way. One of them received the priesthood of the 'Kitchen King'.

Don't think that the Stove Lord who is in charge of the "Stove Fire" is very ordinary. In fact, mortals are not monks after all, and they can live without food.

As a mortal, three meals a day are indispensable, but as long as he eats, he has to start a fire?
The result is that, if we had to make a ranking, although the Stove Lord is not the one with the most temples, every family has one or two enshrined on the stove, but he is the one with the most incense and vows.

And because the power of incense and fire is the most abundant, the Supreme Elder had some extra attempts and researches in addition to his practice.

For example, he is trying to use the purest incense and wish power to condense his golden body.

As far as the existing Shinto is concerned, although the promotion system is incomplete, there are vaguely three realms.

That is, the demigod state that condenses the divine fire, the true god state after condensing the godhead, and the golden body state that condenses the golden body of vow power.

And because of Mo Chengjun's help, the three Supreme Elders went very smoothly in the first two realms, but this condensed "golden body of wish power" is slow work and meticulous work, and it takes a little bit of a lot of incense and wish power Accumulation, naturally can't get up quickly.

And this Supreme Elder wanted to use the purest incense vows to condense the golden body, so it was naturally slower. Therefore, despite the fact that he collected the most incense vows, his progress was the lowest.

Of course, Mo Chengjun didn't care about his progress, he suddenly came up with a strange idea just because of this choice of the Stove Lord - how far can this incense and vow power be purified?
In essence, the power of incense is drawn from tens of millions of people, and this 'complexity' is almost deeply rooted in the bones.

Even if it has been calcined with divine fire, and the personal imprint on the "Jing Qi Shen" has been removed, but to put it bluntly, it is a preliminary purification and can be mixed. How pure do you want to say?

It doesn't count.

But if you continue to go deeper and use all means to purify this wish power to the extreme, what will happen?

This is definitely a direction worth exploring, and after having this idea, Mo Chengjun tried it almost without thinking.

No matter how many ideas there are, they will always be empty talk, and practice is the only means to test the truth.

As for how to purify this incense wish power?

Well, there are not too many methods of purification. Just a physical method includes extraction, filtration, evaporation and concentration, crystallization, recrystallization, distillation and fractionation, liquid separation, flotation, sublimation, liquefaction, water washing, etc. wait……

However, with one-to-one correspondence, Mo Chengjun felt that none of them was reliable, and then thinking about the nature of the incense and wish power he knew, it was the divine fire calcination method used by the Stove Lord, which was somewhat interesting.

The collection of incense and vows is initially to pass through the divine fire, but then simply burn it, but what if you continue to deepen it?

Others burn it for a while, but I burn it for three days and three nights.

Others just burn it to get rid of the personal brand of "spirit, energy and spirit" and just meet the minimum standard, so I have to burn all the "impurities" in it.

Does this method work?
The Stove Lord has proved by practice that after a long time of calcination, the power of the incense burner is as bright as gold, which looks very extraordinary.

But Mo Chengjun felt that it was not enough, what is Shenhuo?
It's just a simplified version of the real fire of Samadhi. Instead of burning it with divine fire, why don't I go directly to the fire of Samadhi?

With this thought, Mo Chengjun couldn't bear it anymore, he got out of Taixutian and got into his own refining room.

Well, this place has not been used since it was built, but he wanted to use it naturally. He took the cauldron, took out the magic weapon of the lotus platform and placed it under the cauldron, and poured it into lamp oil. Take the real fire of Samadhi and ignite it.

With a sound of 'boom', the cauldron was burned red, and Mo Chengjun stretched out his hand, and a large amount of incense power poured into it and burned it.

Mo Chengjun was still not satisfied with this, so he went to the refining peak again, and found someone to attract sky fire and earth fire to his refining room, thinking that the three fires would burn.

Well, after comparison, it was found that this plus one was not greater than two, and the sky fire and earth fire were useless at all, so he withdrew again.

And this burning lasted for 49 days. After the incense was released, although the power of the incense was still attached to the "spirit, energy and spirit", the individual characteristics were no longer seen.

But this is not the end, the "miscellaneous" power of incense and fire, and the unique personality of "vigor and spirit" also lie in the prayers carried in it.

Mo Chengjun had previously stipulated that the power of the vow to cast the golden body of incense should at least come from pious believers, just because the prayers of pious believers are pure enough, without the backlash of the wish, there will be no poison of incense.

But the Stove Lord felt that even the incense of devout believers was mixed, and he only took what his own fanatics prayed for.

Sure enough, the quality of the incense wish power has been improved to another level.

But Mo Chengjun felt that it is not good to touch the prayer power of the incense fire, so since the ultimate purification is to be achieved, it is best to take the incense power without the prayer.

This idea seems unrealistic!
After all, without the prayer power of incense, is it still called incense power?
Mo Chengjun also thought this way at first, but when he changed his mind, he felt that something was wrong. It seemed that there really was!

Godhead, among the various functional modules condensed, there is a 'voting system', that is, when the believer fulfills his wish, he must fulfill his wish to the god who prayed.

This time, he didn't come here to make a wish, but simply fulfilled his wish. Isn't that what he needs? Doesn't he have the incense and power to make a wish?
As soon as this idea came out, Mo Chengjun turned on the stove again.

And this furnace, after practicing for another 49 [-] days, Mo Chengjun finally saw the ultimate incense wish power he had purified.

Then, as soon as he reached out his consciousness and touched the ultimate incense wish power, his face became extremely exciting.

It seems that this time, something amazing has been made! ! !
　Alas, my work and rest are like hell!
　　
　
(End of this chapter)