The years when I created the ancient heaven

Mo Chengjun finally knew what happened during this time when the eyes of the golden body of merit fell on the land of Kyushu through layers of barriers.

I finally know why the Eight Great Immortal Sects didn't destroy the Shinto, but let them go out of Yunzhou-in a word, they got benefits!

Originally, the divine way handed down by the heavenly court needed to obtain the sacred fire through the altar of conferring the gods; it needed the decree of the emperor to establish orthodoxy; it needed to determine the scope of the priesthood and delineate the area.

Of the three, no matter from which angle you look at it, Shinto cannot escape the authority of the Emperor, and it is also an excellent supplement to the authority of the Emperor.

If you use it well, you can even fight against Xianmen and break your wrists.

But this is a situation where the power of the Shinto is combined. There are advantages, but there are also disadvantages - those who eat alone will not be popular.

According to Mo Chengjun's design, it is almost impossible for Shinto to be fully promoted in Kyushu, at least not in a short period of time.

Because the immortal sect would not allow it, no matter how powerful the Zhao royal family was, it would be impossible to confront the entire immortal sect of Kyushu.

Therefore, Diyin changed his method, or the quality that a mature politician should have - the art of compromise.

First of all, he announced a part of "The Art of Ascension to the Gods", so that all sects can know exactly that the divine way is different from the way of ghosts and gods, and it is controllable.

Here are the basics!

Secondly, he gave the Eight Great Immortal Sects the promise of conferring gods.

Although it is only within one-third of an acre of his own land, and although he still has to issue an imperial edict through the Emperor, he promised that as long as the fairy gate requests a letter to seal it, he will approve it.

Then, the situation changed completely.

The original family ate alone, but it became shared by the Eight Great Immortal Sects and the Human Emperor. The benefits were diluted, but they were also recognized by everyone.

As for why Xianmen is also interested in Shinto?
The reason is also simple. Although the way of immortality is good, how many people can become immortals?
As for Shinto, there may be shortcomings, but how can it be said that it is also a way of longevity?
If you can't go on the way of immortality, can you turn to the way of God and find a breakthrough?
In the end, even if you become a yin god and become an immortal, and your lifespan reaches a thousand years, you don't have any friends?No relatives?Don't have a close disciple?

If they die, aren't you going to find another way for them?

With regard to these problems, which monk can't face them?

The result is, how can Xianmen not pay attention to the divine way?

How could you not be interested?
Moreover, the foundation of Shinto is mortals, and there is no direct conflict of interest with Xianmen. In a sense, they can actually achieve coexistence of interests. Hello, hello, hello everyone!
As for the result?

Now that the Shinto has come out of Yunzhou, took root and sprouted in the land of Kyushu, and blossomed everywhere, you can already know it!

Maybe they have a more secret agreement that is not known to outsiders, but the choice of the eight immortal sects is also self-evident.

Of course, if there are those who are happy, there will be those who are unhappy. The conditions given by Di Yin are good for most of the immortal sects, except for the Yunzhou Sword Talisman Sect.

There is no way, Yunzhou has already gone through a round of "Taishan Fengshen", and there are not many places to stay. Even if you want to retaliate in the future and establish a newcomer, you must have a good reason.

But there is no way, Jian Fuzong is a 'newcomer' superior!

The strength is weak, the foundation is weak, and the affairs of my own Yunzhou haven't been completely settled yet, there is a Ghost Spirit Sect that doesn't seem to be convinced...

Face to face with so many questions, so naturally you will be soft-tempered. When everyone thinks it's good, is your opinion important?
Is it important?

At a certain moment, the Sword Talisman Patriarch hated it so much, but he could bear it, so he endured it.

To be honest, knowing this, Mo Chengjun always felt that it didn't look like Di Yin's handwriting, at least it didn't match Di Yin's style of doing things in his memory.

But he also has to admit that it may be that his cognition is too one-sided, and this may be the choice a mature politician should make.

Thus, after the Golden Autumn and October, after the enthronement ceremony of the Emperor, there was no serious internal strife between Xianmen and Zhao's royal family as many people had guessed, but a peaceful entry into the era of Emperor Yin.

And because of the country name "Wanshi" set by Emperor Yin, it is called "Wanxiang Shixin, the era of conferring gods".

For a long time afterwards, the memorials of the various immortal sects flew to the imperial capital like snowflakes, and after being stamped with the Great Seal of the Human Emperor, various gods sprung up like mushrooms after rain.

Correspondingly, on the Kyushu continent, temples have sprung up one after another, and various legends related to gods have greatly enriched the spiritual world of mortals.

Of course, the major immortal sects are not entirely 'bringing doctrine'. They obtained the "Fengshenzhifa" given by the Zhao royal family, and also collected a large number of contribution points, and exchanged "Ascension to the Gods" from the Illusory Law Heaven The first version, two confirmations, checking for gaps and making up for omissions.

Even in order to study the Shinto, the Eight Immortal Sects worked together to form a strategy team to conduct a more in-depth study of the Shinto system.

It is said that the leader is a near-retired elder of the Taishang Daozong, who is best at researching and creating methods, and is an authoritative figure in this regard.

Of course, you have to believe that a master of law creation like Mo Chengjun is absolutely unique in the Kyushu human race. Even the so-called authoritative elder of Taishang Daozong would have to spend a lot of time to understand a brand new power system. Dozens of hundreds of years.

Cultivating immortals has a long lifespan. Sometimes, you can't measure them with the time concept of ordinary people.

However, although there are no major achievements, at least not like Mo Chengjun's achievements such as "Golden Body of Merit" and "True Fire Alchemy", which can promote the leapfrog progress of the entire system, but you can't say that they There is no gain at all.

In fact, thanks to the different research angles, some of their gains even caught Mo Chengjun's eyes.

It should be said that Xianmen's research on the Shinto system is not "true love" after all. They think more about how to use it, how to get benefits, and what benefits they can get...

And starting from this point, they got a kind of Shinto sacrificial method-the Dharma Protector.

To be honest, such things as offering sacrifices have existed since ancient times, even in the Xianmen Dazong, it is normal to set up memorial tablets for ancestors, burn incense and pray, and ask for blessings.

It's just that before, no one thought about going down this road. Well, they actually thought about it.

Until now, the Shinto system is complete, and everything is different.

It should be said that in any fairy sect, as long as there is a major repair of Nascent Soul or above, there will always be a situation where the fighting method loses the body and only the Yuanshen remains, similar to the three great elders of the Galaxy Sword Sect.

If they are enshrined in the sect and conceived with the power of incense and fire, it is actually equivalent to raising a god.

Moreover, they are major repairers, with a high starting point and strong autonomy. With the help of incense and willingness, they can also display good combat power.

As a result, they can be between the virtual and the real, between the yang world and the yin soil, and if necessary, they can control the yin soldiers to protect the law and defend the way.

This is, Dharma Protector God.

To be precise, the Dharma Protector has the meaning of protecting the mountain spirit beasts, and can also replace the mountain patrol team, patrolling the four directions, day and night.

Once this method was born, it has been loved by many sects. After all, who doesn't have an elder whose body has been damaged by fighting skills?
Of course, if it only stops here, this method is just like that, but with the development of the second method, this divine way has been pushed to a new height along the way.

And this method is called 'Invoking God's Curse'. Of course, there are also names such as 'God Fighting', 'Summoning God Art', 'Summoning God Art', and 'God General Method'.

Well, although there are quite a lot of bells and whistles, and each has its advantages and disadvantages, the connotation is the same.

That is, when fighting martial arts, you can use altars, talisman seals, real names, amnesty orders, etc. to call the Dharma Protector God enshrined in your home camp to fight for yourself, adding three points of power.

And because the Dharma Protector just sent down a wave of divine power, it doesn't matter even if his body is broken up, at least it won't hurt his life.

As a result, the Kyushu human race unexpectedly developed a new fighting style, which can be regarded as the first of its kind in history.

To be honest, Mo Chengjun really doesn’t care much about the method of enshrining Dharma protectors, just take a look at the great gods in his Lingxiao Palace, which one is not thousands of times stronger than these "chicken ribs", and it is necessary to take a second look ?
But 'please curse' is different!

This magic technique directly opened up a certain mode of thinking in Mo Chengjun, as if he had been enlightened. For a while, I don't know how many inspirations came to his mind.

Yeah, yeah, I have a bunch of gods in my hand, why not study this and call the gods down?
Just light a talisman paper, give an order, and recite the formula.

Taishang Laojun is as urgent as a law, please ask Nine Heavens to respond to the sound of thunder and universalize Tianzun, Wen Zhong, to come down to earth, and help me to subdue demons and demons!

Then, the sky was covered with dark clouds, thunder roared, and thunder calamities struck like that...

Crackling!

Rumble boom!

The enemy is wiped out, this is so compelling, tsk tsk, it's full!

As soon as this idea came out, Mo Chengjun couldn't help it anymore. He directly used various channels to get all the 'inviting spells' that could be collected on the market.

Then, while telling myself not to be addicted, not to be addicted; at the same time, I can't wait to study.

I also have to say that although this 'Inviting God's Curse' is a new category, it has really been played with a lot of tricks by those immortal sect masters.

It is also asking God to descend to earth, and there are many differences in it.

For example, "Shen Da" is to invite divine power to fill one's body, which can greatly increase one's physical strength within a certain period of time, without fear of pain, damage, and full defense value.

But there are also disadvantages. When the divine power enters the body, the spirit will be affected to a certain extent, and the thinking mode will start to lean towards the gods.

Another example is the "Calling God Jue", the most prominent thing is the word "call".

You 'call' the gods, and the gods will come when they are happy, but they will not come if they are not.

In fact, there is not much coercive power. If you meet a god with a bad temper, or if you are unhappy today, it will be light to ignore you, and it may cause trouble for you.

Of course, there are also advantages. If you have a good relationship with a certain god, you can also respond to your requests, and even the ghost officials under your command are at your disposal.

Then there is the method of "summoning gods", which emphasizes a "come when you call, and go when you wave".

This method highlights a noble status, one must have a background, background, and strength. Only in this way can a decree go on, and the gods dare not come here without obeying the decree.

And those who are qualified to use this "Spirit Summoning Method" must be the head teacher of the sect, and the elders are first-rate. Of course, looking at the entire Kyushu Continent, the only one who can use this "Shen Summoning Method" confidently without worrying about backlash Someone the emperor promised.

As for the "God General", in fact, it is to invite the gods to come to the world, not to be attached to the human body, but to directly summon the gods.

It also depends on the level of the spell, the backstage background is different, and it has different power. If it is powerful, you can even directly call the god itself to fight for you.

Well, there are different types of "invite the gods" and each has its own advantages and disadvantages. Let me ask Mo Chengjun which one he likes the most?
I don't like any of them!

There is only one question that pops up in his mind now - what is the principle of this 'Invoke God's Curse'?
Why can ignore the space and distance, and summon the will of the gods and the power of incense and fire?

This seems to be a very novel subject, but Mo Chengjun suddenly found out that he is not familiar with the 'invite God's curse', but he is very familiar with the similar principle!
To be exact, it was used in his subject a long time ago, such as Taixutian's 'Remote Dreaming'.

Posted, went to bed...