The years when I created the ancient heaven

Chapter 351 God Spell
72 Earth evil supernatural powers, exorcising gods!

Its function is only one, to drive the gods...

Please note that 'drive' is used here, which means to drive, which is different from 'please', 'call' and 'call'.

Whether you come or not depends on your mood, even if you come, how much effort you are willing to put in depends on your mood, Mo Chengjun doesn't like it, because it is out of control.

And "Exorcism" is different, it wants what it wants, but I have to come if I ask; but what I ask, I will do my best.

In a sense, the underlying logic of "Exorcism" and "Inviting the Gods" are different.

The magic spell is based on relationships, background, and agreement, while "Exorcism" starts from the Shinto system to achieve mandatory exorcism.

Therefore, "Exorcism" doesn't care about the guardian deity, let alone which sect is under its jurisdiction. Why do you command me as a disciple of the Qi sect? !
These problems do not exist. Once the decree is issued and the name of God is sung, it must be there.

Of course, you have to ask if there are any shortcomings?
That's for sure, nothing is perfect in this world.

The flaws in "Exorcism"'s supernatural powers are also obvious. If the gods you recruit are too powerful and have too much background, and your mana is too low, you will have to face backlash.

If you can't hold down the opponent, you will naturally have to be beaten. What a normal thing!

Of course, this question is actually nothing to Mo Chengjun. As far as his background is concerned, he really doesn't think that once "Exorcism" comes out, any god would dare to stab him in front of him.

Or, to be more precise, the truly awesome gods are all sitting upright in the Lingxiao Palace.

Of course, this supernatural power is not the only thing Mo Chengjun has gained after being so busy. In fact, he has a thorough understanding of the underlying logic of Shinto magic, and he has already begun to improve many magical skills.

To be honest, most of the current magic arts are inherited from the way of ghosts and gods, which were explored by those ghosts and gods hundreds of years ago.

To say it is useful, it is naturally okay, and there are many types and wide popularity, enough to support the use of temple blessings in temples.

But as good as it is, it's just that, the power is mediocre, especially as the divine way becomes more popular in the future, it won't show the force of heaven.

So taking advantage of this period of time, Mo Chengjun also upgraded and improved many divine arts, and even innovated many magical spells.

For example, the Mantra for Purifying Fragrance, Mantra for Blessing Fragrance, Mantra for Purifying the Altar, Mantra for Restoring the Earth, Mantra for Purifying the Heart, Mantra for Purifying the Mouth, Mantra for Purifying the Body, Mantra for Golden Light, Mantra for Substitution, Succeeding Curse, Healing Mantra, etc... …

In fact, it is not difficult to see that the evolution process of these magic spells to magic spells is mostly to eliminate disasters and pray for blessings, cure diseases and exorcise evil spirits, and mainly protect oneself. There are almost no magic spells that are really used for fighting.

In fact, as the temple with the most contact with mortal believers, these auxiliary spells are far more useful than offensive spells.

Of course, to paraphrase a certain great man, "not having a sword in hand" and "having a sword but not using it" are two different things. We may not use it, but we absolutely must not.

So, in order to increase the self-protection power of the temple and the fighting power of the temple, he improved the "Inviting God Mantra" and named it "Inviting God Master Mantra"!
That's right, "Exorcism" is pretty good, but the problem is, this is a supernatural power, even if it is spread out, how many people can cultivate it?
The "Inviting the Gods" is considered to have weakened several versions of "Exorcism". Its disadvantage is that it can only be used by temple congratulations; you can only invite the gods you believe in; when you invite the gods, you have to make things clear.

These rules and regulations are all restrictions, but compared with Kyushu's "God Invite Curse", it still has the advantages of being responsive to requests, being able to minimize divine power, and being extremely powerful in fighting skills.

Of course, this is just one of his ideas for solving the problem.

In fact, he believes that it is not impossible to add offensive spells, and this has to start with the authority of the gods.

For example, Lei Zu Wenzhong, who was born with the ability to control thunder that day.

For example, to summon the divine power of Sun Wukong, the great sage equal to heaven, he must also have his steel and iron bones and the ability to fight.

Another example is that there is Fengboyu Master in Heaven, so it is not too much to develop several spells that use wind and rain?
In fact, Mo Chengjun has already discovered that even though those great gods in the Lingxiao Palace seem to be illusory bodies, but after the division of priesthood is clear and the duties are clear, the same incense and vows enter the body, showing different Attributes.

The most striking thing is that Leizu Wenzhong's divine power of incense and fire is like thunder and lightning, Huode Xingjun's divine power is like flames, the divine power of Nine Heavens Slaughtering Demon Patriarch is best at subduing demons, and the divine power of Chenghuang's land is similar to the land in their area. There is a close connection.

In essence, all incense and vows are "wish" particles, so why are they so diverse and colorful?

Mo Chengjun gave the answer to this question a long time ago, the unique attribute of the 'wish' spiritual particle - simulation played a role.

Then why is there such a simulated divine power attribute?

Naturally because of priesthood!

When Mo Chengjun established the mythology system, when the storyteller told those mythological stories over and over again in the mortal world, when the image of the gods was fixed in the impression of mortals, and repeated in prayers again and again.

In this way, the image, duties, and even the attributes and abilities of the gods will be closer to that.

The so-called "two-way running" is like this. Gods affect mortals, but why don't mortals influence gods? !
It is also during this process that those gods who seem to have no wisdom on the Lingxiao Palace are also receiving enlightenment in their wisdom and becoming more and more like truly wise gods.

This is not impossible. Think about the second universal characteristic of the spiritual particle, spirituality; think about the birth of ghosts and ghosts; think about the little girl with double buns, transformed into a flying sword, and then she has spiritual wisdom and becomes a fairy sword.

Do these count as making fakes come true?
These, which also belong to the Shinto system, are the directions that Mo Chengjun will study next.

However, before that, some things were already imminent and had to be dealt with.

Well, if the above mentioned are the benefits obtained from the majestic development of the Kyushu Shinto system, then naturally there are also disadvantages.

The shadow under the light can never be ignored.

……

Generally speaking, the divine way in the cave is, to put it bluntly, a testing ground, carried out under Mo Chengjun's nose, and cannot escape his control no matter what.

But Kyushu is different!

After all, there is a layer of separation there, and he can't pay attention to and control it effectively in a timely manner. On the contrary, it develops more brutally, more unscrupulously, and even more unruly.

Or, to put it another way, what he was worried about before still happened.

Faith, starting from the perspective of 'prayer', can be very pious; but from another perspective, starting from 'fear', it can also harvest incense and vow power.

Especially for mortals, in a sense, it is a typical fear of might and no morality!
Therefore, when some gods guide the "natural disasters and man-made disasters" and then solve these "natural disasters and man-made disasters" and obtain a lot of incense and vows, some things will eventually get out of hand.

They may not dare to go too far, but they definitely didn't make a lot of trouble.

And more and more things that affect mortals have become an indispensable part of the chaotic situation in Kyushu.

And in the eyes of the second soul, he saw the resentment and hatred buried in countless incense and vows.

This is obviously not a good thing, but these idiots don't know it yet, and the rewards are real.

I also have to admit that no matter how good or perfect Mo Chengjun's idea was, there are always people, no, gods who can take advantage of the loopholes and make profits under the rules.

Therefore, when it's time to rectify, you really can't be soft!

……

That night!

Too empty.

The soul of the human emperor Yin wandered to the Nantian Gate, looking at the people coming and going there, he looked a little puzzled.

He has the "Heavenly Court Reception Order", so he can indeed come here, but the problem is, this night, he didn't take the initiative to trigger it, so why did he come here?
The bright red Shinto official robe is absolutely conspicuous here. Under the Nantian Gate, a beautiful fairy in white clothes saw him, moved lightly, and came to his side. She saluted and asked, "Is His Majesty Yin, the Emperor of Nine Provinces, in person?"

"It's me!"

Di Yin looked at her, nodded slightly, and asked, "Who are you?"

"The envoy of heaven is also a human from the Nine Provinces. I will not announce the common name. Your majesty can call me Peony." Fairy Qingli said so, and said: "I have been waiting for your majesty here for a long time."

Di Yin narrowed his eyes: "Wait for me? So, someone arranged for me to come here?"

"Yes."

"Do you know who it is?"

Mudan didn't hide anything, and said, "I am someone who is familiar with Your Majesty."

Di Yin's eyes brightened, then sank again: "You mean that the inspector is looking for me?"

"Yes!"

"Does the Peony Fairy know what's going on?"

Peony smiled brightly, as if the peony was in full bloom: "I don't know about this, but the inspector is already waiting for you, you can go and ask directly."

"Okay, then let's go."

"this way please."

Peony led the way and led Di Yin into the Nantian Gate. They walked through the jade-stair corridor, then over the Jieyin Hall, and walked deeper under the gaze of countless heavenly envoys.

The heavenly court can be very large, so big that even a reception hall can be as wide as it is, and it is also the main activity area for the envoys of the heavenly court in Kyushu.

Except for the extremely special missions they received, they couldn't reach other areas of the Heavenly Court. At this moment, Mudan led Di Yin, walked across the corridor bridge, through the water pool, through several palaces and palaces among the clouds and mists, and finally arrived at Next to a palace complex.

Looking up again, he saw three big characters shining brightly on it - inspecting the hall!

As far as this point, there are heavenly soldiers and generals guarding, each of them is about ten feet tall, wearing silver armor and helmets, holding long spears, and their eyes are like lightning.

Obviously, this inspection hall is not free to enter, but after the Peony Fairy handed over her waist card and took out the passing documents, she was finally able to enter.

Up to this time, Di Yin's perception of the inspector's status in the heavenly court has been repeatedly raised. He once thought that the other party was similar to the old man who received and guided him, but looking at it now, he was wrong.

After walking for a while, they finally arrived at an elegant and simple living room.

There are mostly decorations and arrangements that Diyin has never seen before, and the style is very different from Kyushu. However, he didn't have much time to look around, and saw a person walking out from the back door.

"Peony, I have seen the fairy officials, and the Emperor Yin from Kyushu has brought them here."

"Well, you go."

"Yes!"

Peony left just like that, and the rest of Diyin and the visitor looked at each other, and Diyin saw that the visitor was imposing, well-behaved, with an indescribably confident expression on his brows.

He had never seen this face before, but this figure gradually coincided with the one in his memory. With a little temptation, Di Yin asked: "But the inspector is in person?"

Mo Chengjun nodded slightly, and said, "You don't know each other now?"

Di Yin said: "When we met, the fairy officials covered their faces with mist, and it is true that they never saw the real face."

"That's true, but in this heaven, there is no need to cover up."

Well, Mo Chengjun will never admit it, his face is also pinched, he found a very handsome one from his memory, and what he wanted was handsome and unrestrained.

As for meeting each other?

Ha ha, forget it, everyone can leave a good memory.

Having said that, Mo Chengjun no longer cared about the left and right, but went straight to the point: "Your Majesty, do you know what I mean by inviting you here this time?"

(End of this chapter)