The years when I created the ancient heaven

Chapter 363: Divine Artifact (22)
It has to be admitted that history is written by people, and great figures determine the direction of history, but it is the masses of the people who create history.

And if the people want to work hard in a certain direction, a perfect system is far more important than an individual.

No matter how hard an individual works, it is only an individual, with limited thinking, biased knowledge, and limited time. A perfect system can allow a group to rush in a certain direction.

The most classic example is the Gods of Kyushu today.

Compared with Xiandao, Shendao is undoubtedly a newborn baby, fragile and powerless, but fortunately, unlike Xiandao who is purely groping forward in the dark, Shindao has an excellent foundation.

They have a complete theory of practice, the way of ghosts and gods as the foundation, the heavens to guide the correct direction, and the Pantheon as a place for communication.

Even the full-time gods, whether they are high-ranking officials retired from the Daxuan Dynasty, or dying monks from the Immortal Sect, are not bad when it comes to culture, knowledge, and background.

Under Mo Chengjun's deliberate guidance and interest stimulation, this group of people's 'creativity' exploded beyond imagination.

Limited by their cultivation, they may not be able to go further in the height of the Shinto system, but they have greatly expanded in breadth and depth of exploration.

Among them, what Mo Chengjun is most optimistic about is the landlady of Jiufeng Village, Lin Bi, who pioneered a new way.

Lin Biren, the landlady of Jiufeng Village, is definitely a very rare female god among the gods of Kyushu. She was born in the Artifact Sect.

But the problem is that a genius in crafting does not mean that he is a master of fighting skills, and having aptitude does not mean that he has resources. Therefore, this person is lingering on his last breath after returning from an injury after going out to practice, and he has reached the end of his life.

Originally, she was going to die, and when her soul returned to the nether world, she encountered the popularization of the divine way, so she mobilized all her contacts and found a job.

It's a pity that after hundreds of years of lingering, she exhausted the last bit of favor from Qizong, and she didn't have any of those good positions, so she could only become the landlady of Jiufeng Village.

If you say that she is a landlady, she is actually a bit of a nonsense.

The maintenance and development of believers is not strong, the collection of incense and vows is not active, and there is no interest in Shinto practice.

But when she combined Shinto with refining, she had a second spring.

Divine Dao is not Immortal Dao, after all, there is an essential difference between the two. Almost all the magic tools and treasures of Immortal Dao can't be used by gods, and they can't be refined.

Therefore, most of the current fighting methods of the gods are to smash each other with divine curses, you hit me, it's as childish as a child playing house.

But this one, based on the Divine Dao, combined with the Immortal Artifact Refining, began to seek a new magic weapon suitable for the use of gods!

It should be said that since he became a land lady, he has devoted himself to this experiment. Unfortunately, resources are limited, so he can only do it a little bit. Until now, it has finally achieved results.

This is the magic weapon of the divine way!
And Kyushu's first divine artifact is the crutch in her hand.

The peach wood that survived the nine-day lightning strike was used as the main material, mixed with the dew of vegetation collected at the dawn every day, supplemented by the self-created '72 Taoist pattern method', and tempered with the power of incense and fire, and finally became the leading crutch.

It has to be said that this magic artifact of the divine way may seem inconspicuous, but it is quite powerful when thrown out to smash people, and it also has functions such as self-tracking and danger warning, which are extremely useful.

In her research, the power of incense and fire in the divine way is inherently complicated, so the magic weapon of the divine way has to be done in the opposite way, and it must be pure and simple.

There should be no bells and whistles.

Therefore, she designed the '72 Disha God Pattern Method', also known as '72 Disha Restriction'. To put it bluntly, it is a restriction, and then a restriction is inserted into the magic weapon. The more condensed, the more perfect the restriction. The greater the power.

As for the specific effect of the magic weapon, it mostly depends on the spiritual material and the divine power attribute of the magic weapon, and the prohibition is a little less relevant.

And because Shinto is in power, we can always collect some strange spiritual materials, such as the dew of the morning sun, the essence of plants and trees, the essence of dark clouds, the crystallization of lightning, the rain of wind and frost, and so on.

These non-physical spiritual materials are often impossible to obtain in the immortal way, but under the authority of the divine way, they can be condensed.

Adding the Divine Dao magic weapon, the result is just four words - extraordinary effect.

It's a pity that the time is too short after all, the so-called '72 God pattern method' has not been completed yet, and in the design of this land woman, there should be '36 Tiangang God pattern method', that is, '36 Tiangang pattern method' Forbidden', and the combination of Tiangangdisha...

Well, although the specific effect is unknown, this landlady actually even used her name, calling it 'Xiantian God Forbidden'!
And at this level, it is a real artifact, with unpredictable power!
Mo Chengjun has to admit that when he first saw such an idea, he felt his head was buzzing, and the thought that popped up was--damn, can you still play like this?
After almost confirming the prospect, Mo Chengjun did three things.

First, all the gods of Kyushu announced that all the merits, mantras, and even the rewards of receiving orders from the heavens were all arranged.

Taibai Jinxing even took the initiative to open a private lesson for her, and spent the night talking about the theory of Shinto practice in detail, deepening her cognition, and laying the foundation for a deeper study of the magic tools of the Shinto.

Please note that this is the treatment that Li Guanglu, the god of the Tongtian River, who has been on the god platform, does not have the treatment. He almost puts his attention and attention on the bright side.

It was also this move that suddenly changed the position of the landlady in the Qi Sect, followed by the position of elder, and gave him a lot of resource authority.

Second, there will be another research group in the scientific research institute, and its work focus will be two.

On the one hand, it is to start the research on the magic weapon of the divine way. For this reason, Mo Chengjun even brought in the three Supreme Elders into it.

Of course, Mo Chengjun never doubted Galaxy Sword Sect's skill in refining weapons.

That's the same stretching as always, do you need to doubt it? !
Therefore, there is the second focus of the research group's work - to always pay attention to the progress of the research on the land of Jiufeng Village, Lin Biren.

Cough cough, Mo Chengjun almost said that the research and development ability is not good, can't copy it?

Third, although he is still immature, Mo Chengjun has already asked many great gods in Lingxiao Palace to refine his own magic weapon of the divine way.

For example, the vajra bracelet of Taishang Laojun, the three-pointed double-edged sword of Erlang God Yang Jian, the wishful fine cudgel of Sun Wukong, the Monkey King, and the male and female double whips of Lei Zu Wenzhong.

The last time the judicial war god Yang Jian appeared on the stage, the three-pointed double-edged sword was transformed from Mo Chengjun's natal flying sword, so there are traces of kendo.

But this can only be an emergency, as for purely using the technique of "fake action" to transform, it will not have the power that the magic weapon should have.

Therefore, even if the upper limit of the condensed divine way magic weapon is not high now, it is good to just accumulate experience.

Mo Chengjun didn't believe it anymore, he didn't have much talent for making immortal artifacts, and he couldn't make a name for divine artifacts.

Of course, the Divine Dao magic weapon is still only one of the gains, and it is what Mo Chengjun values ​​most, but it is by no means all. Apart from this, there are many more gains.

For example, a mountain god who was born in the Taiyi Danzong of Yuezhou and was familiar with the properties of medicine found a kind of elixir, Nine-leaf Chongloucao.

It is said that this nine-leaf pagoda can relieve the pain of lovesickness and make people forget their troubles, but if it is washed with the power of incense and fire, it has the magical effect of filtering out impurities in the power of incense and fire.

It is equivalent to filtering again before Shenhuo, and can get more pure incense wish power. In a sense, it can relieve the poison of incense.

Another example is a city god from Ningzhou Taishang Daozong who likes to wander around and run around in front of him.

He belongs to the kind of free and easy personality of "it doesn't matter what the wealth and the law are, he just wants to see the beauty of the world", and the reason why he is willing to become the city god is not to continue his life, but to see the shady and gloomy scenery.

Yes, after death, the world of ghosts is actually worth seeing.

And through his vision, the mysterious Yin soil and the nether world are also three-dimensionally displayed in Mo Chengjun's eyes.

It's just that this person is too weak, and he hasn't dared to run too far at this stage.

Of course, the most talked about are all kinds of newly developed spells.

Especially the spells developed based on the authority of the respective gods, these are very distinctive, and combined with various attributes of divine power, there is indeed a mystery.

These are also excellent materials, which are very good for the second branch task of the Shinto project, the study of attribute divine power, and the development of offensive spells.

It has to be said that the power of many people is great, and only when everyone gathers firewood can the flames be high. Although there is not much time, the harvest is really a lot.

At a certain moment, Mo Chengjun suddenly discovered that in-depth research on topics is not important, as long as he is a good porter of knowledge.

All kinds of mantras offered by the gods of Kyushu can be added to the exchange column with a little change.

Although he paid a lot of merit at one time, he can sell it repeatedly when he can't stand it!

The longer the time, the greater the harvest. In fact, there can only be two words to describe it-lay down and win!
It's a pity that he is not a person who likes to lie down and win, so the project still has to be opened, and the research still has to continue. He likes the sense of accomplishment when he has insight into the truth and the world has no secrets before his eyes.

Of course, Mo Chengjun also gained some knowledge through the success of this period of time. The most urgent thing for him now is not to start a project, but to study.

Yes, that is learning!
Entering the Nascent Soul Realm in Immortal Dao, and achieving meritorious deeds in Divine Dao, in terms of killing power, he has actually surpassed it a long time ago.

The birth of the Judicial God of War is really a small test, not to mention those immortal sects in Kyushu, Mo Chengjun himself did not feel the limit of killing power.

The so-called Evil Buddha of Huanxi seemed to be very arrogant, but he really didn't exert any strength, and the other party fell down. It was not difficult at all.

But what else?

In terms of vision, knowledge reserve, practical ability, and understanding of the wider world, he is still at the same place.

And these are extremely unfavorable for the subject research.

So, he put down the idea of ​​starting a new project, but immersed himself in his mind, and then got into the Tibetan law building, and began to read, study and think.

Starting from the secret record of exercises in the Yuanying realm, and then to the magical methods and divine ways; from sword formulas and kendo, to various secret techniques;

He covers almost everything and sees everything.

Only this time, he no longer focuses on in-depth, but seeks to expand his knowledge.

Occasionally there are some inspirations and ideas, but he will not delve into them, but record them in the book and wait for the follow-up.

Of course, the books in the Tibetan Dharma Building are still limited, especially the high-level secret recording method. After reading it for a while, Mo Chengjun was not satisfied.

So, he entered the Taixu Heaven, and opened up a space independently, where he gathered the secret records and methods offered by the envoys of the heavens and the gods of the Kyushu, and then conducted another round of reading and sorting.

Gradually, Mo Chengjun also entered a state of learning, with no other distractions and only one focus.

Up to this moment, the benefits of the powerful power of the soul have been manifested, especially in terms of memory, which is the basic practice of photographic memory.

However, this time, he didn't ask for a deep understanding, as long as he left traces in his heart, and he could think of it when he delved into the topic.

Well, Mo Chengjun really likes this feeling of concentration, with no distractions, but unfortunately, in his current position, he is doomed not to be able to really only do one thing.

In fact, it was also during this process that Mo Chengjun was still taking care of another thing - relocating the Kyushu sect.

　The second watch is delivered, it’s not too much to ask for a monthly pass!
　　
　
(End of this chapter)