The years when I created the ancient heaven

Chapter 416
One month is neither long nor short, anyway, it is definitely not enough to start a project or something!

What Mo Chengjun dislikes the most is the feeling of being interrupted after finding some direction, so he decided to retreat for a while to sort out the follow-up training plan.

Of course, Shinto and Martial Arts are secondary, the most important thing is that he is now a Yin God Great Cultivator, so it is time to comprehend the cultivation method of the Yin God Realm.

In Xinghe Sword Sect, when one reaches the Yinshen Realm, the main practice method has become "Xinghe Sword Code", specifically, it is the "Star Reaching Method"!
Mo Chengjun has been looking forward to it for a long time!

He is looking forward to the power of the 'nine-day star Xuanguang'.

He was even more looking forward to whether there was something wrong with this 'star picking method', which caused several palace masters to be trapped in the peak of the Yangshen, making it difficult to break through.

Well, Mo Chengjun has to admit that time has passed.

After breaking the realm, the stage of keen perception of the world has long since faded, which is considered a great loss.

Ordinary immortal cultivators rely on this to seek a quick comprehension of supernatural powers.

But there is no way, everything is rushed there, it is impossible to really throw everything away!

Humans are social animals after all, even the immortal cultivators who are known as "asking for immortals", how many of them are truly cut off from love?
Of course, although the best timing was missed, for Mo Chengjun, it is not difficult to practice this 'Star Reaching Method'.

The dimension of the cave sky is higher than that of the present world, and then the clouds in the night sky are dispersed with magical powers. Without the obstruction, the entire night sky instantly brightens.

The sky is full of stars hanging in the night sky and constantly twinkling. The nine-day starlight visible to the naked eye casts a substantive brilliance like cold flowing water.

Mo Chengjun moved his reclining chair, moved out of the enveloping realm of the phoenix tree, and then just like that Nascent Soul came out of his body, standing on top of his head, enjoying the stars and moonlight.

But this was not over yet, another figure was separated from the Nascent Soul, which also looked like Mo Chengjun, but it was a lot more illusory.

It is the Yin God that he has obtained through decades of penance!

And with the appearance of the Yin God and the operation of the method, an inexplicable attraction was born.

The starlight all over the sky continued to gather, twist, and ripple beside him, forming an ocean of starlight.

And the Yin God was immersed in it, and the starlight ocean merged into a long river, which was swallowed by him, forming a cycle.

It was almost visible to the naked eye, and the originally dim Yinshen began to glow. It couldn't tell what color it was, but one could feel a sense of loftiness and remoteness that didn't belong to the world.

The "Star Reaching Method" in "Xinghe Sword Code" is actually very unique. It can accommodate nine heavenly stars into the body, and has many and extremely complicated characteristics.

Even if it is a fairy with great power and owns a unique realm, it is already another kind of life body, but as long as it is hit by the nine-day star Xuanguang, it will lose half of its life.

And the reason why the palace masters of Galaxy Sword Sect can fight against immortals, on the one hand, relies on the unpredictable power of the great supernatural power of swordsmanship.

The other side is based on the mana formed by the mysterious light of the nine heavenly stars.

Of course, although the 'Star Reaching Method' claims to be able to accommodate nine days of starlight, it doesn't really require everything, and it also has a limit.

And the secret of being able to "stew randomly" lies in the mutual restraint and mutual promotion between different starlights, and even form a cycle.

The ancestor of Xinghe didn't know what method he used to build such a complicated system, and it made him succeed!
So, don't look at Mo Chengjun's yin god as if there is an ocean of starlight around him, but in fact, the nine-day starlight that he can absorb and accommodate is still limited!
Moreover, this absorption and accommodation is only the first step.

In the second step, the Yin God, which contained enough starlight for nine days, returned to the Nascent Soul.

You must know that Yuanying is a real aggregation of spiritual intelligence. When it is implemented in the sword cultivator of Xinghe Jianzong, it is a pure 'golden' attribute spiritual aggregation, which itself has unparalleled repelling power.

Mo Chengjun had tried more than once, but he had never been able to form a second mana in his body.

Mo Chengjun has verified his characteristics of domineering and domineering.

However, the contact between these nine-day starlight and Yin God's mana did not cause any waves. Instead, it was like a chemical reaction, and quickly produced a very unique mutation.

It was difficult for Mo Chengjun to describe what that feeling was like, nor could he specifically distinguish its connotation, but after practicing according to the method, the nature of his mana had a very unique change.

And this is the Xuanguang of the Nine Heavens Stars initially fused.

Yes, it's just a 'preliminary', not a finished product!

The real finished product is actually waiting for the Nascent Soul to integrate into the physical body, and these nine-day stars and mysterious lights will circulate and run in the body according to the specific meridian orifice.

After a full ninety-nine and eighty-one cycles, it can be regarded as the real achievement of the Nine Heavens Stars Mysterious Light when it is included in the Sea of ​​Consciousness.

And these magic powers are also contaminated with the characteristics of starlight, occupying a part of Mo Chengjun's sea of ​​consciousness, just like the stars on the sky.

Distant, ethereal, lonely, seemingly untouchable.

As for its power?
Mo Chengjun made the simplest attempt, he inspired a sword finger with the mysterious light of nine heavenly stars.

All I saw was that an unfathomable light flashed by, and the floating fairy island that Mo Chengjun had specially strengthened with countless means was pierced through a hole the size of a thumb, but it was unknown how deep.

There is still a strange power flowing in that hole, Mo Chengjun used the supernatural power of "Whip the Mountain and Move the Stone" to close the hole, but he couldn't do it.

This power is really terrifying!
Of course, Mo Chengjun's attention was not on this power, but on the 'Nine Heavens and Stars Xuanguang' itself.

You have to admit that there are some things that guess and fact are not the same.

Originally, Mo Chengjun thought that those nine-day starlights were actually special spiritual particles. The so-called "Star Reaching Method" was a mixture of different spiritual particles, thus forming the special mana of "Nine-day Star Xuanguang".

But after he really started practicing, he was shocked to find that this idea was totally untenable!
Even the 'nine-day star Xuanguang' is still composed of pure 'gold' attribute inspiration particles.

It's just that the collected nine-day starlight seems to make these 'golden' attribute spiritual particles not repulsive, and the two are fused, thus acquiring a lot of different characteristics.

Looking at the entire cultivation process, it seems that it is reversed from the method under the Nascent Soul.

Under the Nascent Soul, it absorbs the inspiration of heaven and earth into the body through breath and breath, and then imprints it with the "spirit, energy and spirit".

But Yinshen's practice is to first collect the nine-day starlight, then make it compatible with the mana, and then strengthen the brand of "Jing Qi Shen" in the body.

This process made Mo Chengjun feel an unparalleled wonder, and also made his desire for research rise irresistibly.

It was said that there would be no subject, no subject, but he still couldn't help but began to observe further while practicing.

And in this process, the 'Haotian Mirror' played a big role!

This brand-new observation tool, combined with the increasingly sophisticated "Golden Pupils of Delusion" and the keen consciousness of the Yin God realm, everything in the world seems to be reduced to the tiniest constituent particles in his vision, and thus there is no secret.

Of course, the light of 'Jiutian Xingchenxuan' is still very unique. It is also a particle of 'golden' attribute, but each particle shows different characteristics.

Or hot, or cold, or cold, or soft, or biting...

These are nothing, Mo Chengjun distinguishes them carefully, and even feels something similar to killing, irritability, impulsiveness, indifference, irritability, etc...

There is something similar to a human character.

This is incredible!
And because these clever particles are not static, but are moving at high speed, he wants to count them carefully to distinguish how many different kinds there are, but his vision can't keep up.

But this does not prevent him, he feels a cycle formed by its unique characteristics, just like Tai Chi, going round and round, and going back and forth endlessly, thus achieving a strange balance.

This feeling is really not too amazing!

The more Mo Chengjun researched, the more fascinated he became. Gradually, a plausible conjecture also took shape in his mind.

Nine Heavens Starlight, what exactly is it?
According to science, this thing is the light of the star itself, or the light of other stars reflected by the planet, and then travels through a long distance at the speed of light and falls to this world.

If you want to say that this light has something to do with the spiritual particle?

There is no such thing as two irrelevant things!
However, this ray is obviously compatible with the inspiration particle, and achieves a very unique state, thus endowing the inspiration particle with characteristics other than its own.

This endowment and change can be understood as an alloy, which achieves better and more excellent characteristics due to the proportioning and melting of different metals.

As for the "personality" that is displayed outside, where does it come from?

This Mo Chengjun is hard to understand, he can only guess blindly that it is endowed by the unique characteristics of different stars, and the reason why the inspiration particles can carry it is probably related to the general characteristic "spirituality"!
Just look at the words above, 'blind guess' and 'estimating' represent Mo Chengjun's uncertainty.

He even wanted to verify these conjectures, but he didn't know where to start.

But this round of observation and research is not without gains.

To be precise, when he moved his field of vision away from the 'Nine Heavens of Stars' and began to observe more 'samples', he gained a lot.

For example, he specially collected the mana of different people, different realms, and different cultivation methods.

For another example, he specially found a few palace masters, collected their Nine Heavens Star Xuanguang, and the most important Four Seasons Sword Immortal Shen Jinxiu, and collected her immortal power for observation.

It seems that Mo Chengjun has achieved a lot in a very short period of time.

For example, the first thing he solved was a research blind spot that he hadn't noticed before!
Immortal cultivator's mana is the result of the "essence, energy and spirit" imprinting the heaven and earth, so there is no problem with this.

But what about Wufu's internal energy?
Although the usage is different, as far as the inner qi is obtained, it is still the breath and breath plus the inspiration of the world. At its root, isn't it also the "essence, energy and spirit" that imprints the inspiration of the world?

There doesn't seem to be much difference between the two, but why is there such a big gap in effect when it's outside?
Could it be because of the different positions of the final folds!

One into the sea of ​​consciousness and one into the lower dantian?
Well, although Mo Chengjun cultivates martial arts, and his realm is not low, but how much thought did he spend on it?

Uh, even for the training plan, he asked those martial arts masters to help him, and he really didn't study it in depth.

But this question now has an answer!

In fact, whether it is mana or internal qi, it is beyond doubt that the "spirit, energy and spirit" imprints the inspiration of the world.

But the difference is that mana belongs to the Sea of ​​Consciousness of Niwan Palace, and its specific manifestation is around the clever particles, the "spirit" belongs to the inside, and the "spirit" belongs to the outside.

In layman's terms, the order of imprinting spiritual particles is Shen, Qi, and Jing.

When it comes to the inner qi, it is the essence and blood that are most closely integrated with the heaven and earth in the deepest part, while the 'spirit' runs to the outermost periphery.

Of course, no matter what kind it is, between the spirit and the spirit is Qi, bioelectricity, and the tiny electric arc that seems weak but spreads out into countless fine branches, tightly trapping the 'spirit' and the 'spirit' live.

It is also this, which explains why it is necessary to be guided by "Qi" when practicing the three dharmas together?

Of course, this is only the most insignificant item in his research achievements. His real achievement is the summary of the breakthrough of immortality.

In the six realms of the Immortal Dao, one realm and one heaven, it can be said that every breakthrough is a qualitative change, so in what aspects are these qualitative changes specifically reflected?

Mo Chengjun has dabbled in this subject more or less before, but this is the first time to systematically analyze and summarize it!
In his conclusion, after breaking the realm, the first aspect of qualitative change is the complexity of mana structure.

On this point, Mo Chengjun has done the most research before. Taking the mana of Xinghe Jianzong as an example, he even constructed a mana structure map.

In the past, he even thought that the continuous complexity of the mana structure was the most fundamental manifestation of the continuous rise of the realm.

On the other hand, if one wants to improve one's realm, one has to construct an ever-complicated mana structure until it is enough to break through the immortal realm and transform mana into immortal power!

It should be said that this direction is correct, although Mo Chengjun has not yet described the Yin God, Yang God, and even the fairy power structure of the Immortal Realm.

That is actually very complicated, but under Haotian mirror, the direction of this kind of complicated evolution is certain.

But you want to say, that's all?

Of course not!
Because, Mo Chengjun has now discovered the second point, which he called, the deepening of the brand of spirit, energy and spirit.

Mana is the imprint of the "essence, energy and spirit" on a specific heaven and earth, and the combination of the two can be controlled by the will of the immortal.

And the purity of mana, to put it bluntly, is the thickness of the imprint of spirit, energy and spirit on the world.

Only when the brand of spirit, energy and spirit is deep enough, can one's mana be as powerful as one's arms and fingers, and one can more easily control magical powers.

This point, although it may seem inconspicuous, in fact, many immortal cultivators fail to break through because the mana is not pure enough, which leads to being unable to control their minds when manipulating them and going crazy.

As a result, there have been a lot of secret records of exercises for polishing mana in Xianmen, especially Taiyi Danzong.

Who told them to get used to practicing with pills?

Although the speed is fast, the purity of mana is notoriously poor.

Of course, Mo Chengjun observed more carefully this time. Under the 'Haotian Mirror', the mana in the realm of Yinshen seems to be no longer advancing layer by layer, but fused together, and moving towards the inspiration. deep into the particles.

That feeling is like essence, energy, spirit, and inspiration, as if they are about to merge into one and become one.

Mo Chengjun found this situation inconceivable when he first discovered it, but after careful observation and after changing countless samples, he discovered that it was not only in the realm above Yinshen, but it could even be said that every improvement in the realm had this sign.

However, under the Nascent Soul, the degree of fusion is not high, and it is easy to ignore.

On Mo Chengjun's own side, it was only after Haotian Mirror and "Broken Golden Eyes" that he observed the differences in more detail.

And this deeper fusion of "spirit, energy, spirit" and inspiration brings about a more extreme control over one's own mana.

Even for the Nascent Soul Daxiu, the mana is used up once it is used up. Whether it is a magical power or a magic weapon, the mana poured into it has already been consumed, and if it is recovered, it must be meditated again, and the world's inspiration will be swallowed again. .

This is a necessity!
But when it comes to the mana in the realm of the Yin God, regardless of whether it is fused with the nine-day starlight or not, there is a sense that even if it is used, it can still be felt and even manipulated from a long distance.

It's like Mo Chengjun pierced through the ground of the floating fairy island with one finger, and he can still feel the mana fluctuations permeating the edge of the hole!

He even has a very unique feeling that if he goes a step further, he seems to be able to do even more incredible things.

For example, the mana used can be recovered!
This feels a bit baffling, but Mo Chengjun finds it quite interesting.

Starting from this, he can almost be sure that one of the requirements for becoming an immortal is the complete integration of spirit, energy, spirit, and inspiration into one.

As for the third point, Mo Chengjun characterized it as a spiritual transformation.

Although Mo Chengjun is majoring in "Xinghe Sword Code", he naturally doesn't just look at this method.

In fact, while practicing the method of picking stars, he read almost all the secret records of exercises that can enter the Yin God realm collected by Xinghe Jianzong.

Then, he discovered that the cultivation of the Yin God Realm, in addition to the increase in mana and breathing, is more important to the growth of the Yin God.

As for the growth of the Yin God, one cannot count on the nourishment of mana, which has very little effect, and the more important thing is to accommodate some other powers.

For example, the nine-day starlight taken by Xinghe Jianzong, such as the power of the yin and the sun, and the power of mirage and so on...

In some methods, I can't even describe what the soul contains, but it is obvious that it must be some power that exists between the heavens and the earth, and thus achieve the result of the yin god growing stronger.

The soul, indeed, does not belong to the material level anymore, it seems to exist or not, it seems illusory or illusory, it seems real or false, it seems that it cannot be touched,
But in the same way, the soul can also touch some powers that people can't detect, and retain them for their own use.

And the growth above the soul, up to a certain level, will inevitably achieve a qualitative change.

Well, Mo Chengjun summed up these three points. As for the fourth point?

He doesn't know!
But this does not prevent Mo Chengjun from exploring the secret of immortality based on these three points.

To achieve the realm of Yin God, he finally has some qualifications, and the old master's exhortation still rings in his ears, so he can finally touch it.

Yes, Mo Chengjun has set a task for himself!
When the 'League of Immortal Martial Arts' is over, he will start with these three aspects and start a new topic.

As for the hole in the sky?

Uh, let's use illusion and thunder to cover it up first!

Anyway, he didn't think anyone would dare to provoke him at this stage.

Well, it seems that God can't see him bragging, just as his idea fell, the whole cave seemed to be in a storm, and it started to toss.

Standing up almost like being electrocuted, Mo Chengjun's face turned green, his gaze was cast into the distance, and curse words blurted out.

"No matter who you are, no matter who is behind you, even if Lord Zhulong is here, I will beat you to the brim today!"

"You really don't give me any face at all!"

But as the golden light in his eyes became more and more intense, what he saw made him shudder.

It was the hole in the cave, and the sky was filled with dark clouds, and dense thunderbolts fell from the sky, like a rainstorm.

And the illusion in the hole has been pierced, and in the black air filled the sky, a group of monsters with strange looks, mutated limbs, and tyrannical, ferocious, gluttonous, and cruel auras are pouring in crazily.

Countless thunderbolts descended from the sky, the scarlet-white light illuminated the darkness, and also smiled the blackness, and the monsters that were only smashed howled miserably.

I don't know how many monsters were smashed to ashes in this process, but they still couldn't stand the crazy influx behind them.

They, as if they don't know what death is, rushed inward madly wrapped in black energy, as if they wanted to consume the power of thunder disaster.

"Is this a monster? Holding the grass, it's actually a monster?"

At this moment, Mo Chengjun jumped three feet high, his expression was crazy, and he was three points more serious than facing Lord Zhulong.

　I'm sorry, it's still changed after Xianxiu...

　　
　
(End of this chapter)