The years when I created the ancient heaven
Chapter 425
Chapter 425
Speaking of the research on the cave, Mo Chengjun has actually recorded quite a lot here and there, some of which are temporary perceptions, some are conjectures obtained by chance, and some are based on the side confirmation after creating magic powers.
But really speaking, apart from the fact that at the beginning of the opening of the cave, he recorded various phenomena and conjectures, and wrote a book "On the Beginning of the Cave".
For the rest, there are no research results that can be obtained.
This time, it can be regarded as the first research project he really started with the subject of 'Dongtian'.
First, it took several days, and Mo Chengjun went through all the materials and records again, so that the memory that was about to be forgotten became clear again.
In his current cognition, the cave should exist in the gap between the three-dimensional and four-dimensional, somewhat similar to the independent space opened up in the mezzanine wall between the third and fourth floors.
To support this independent space, load-bearing walls and beams are needed.
Putting it on the cave, it is a self-circulating system composed of two huge eddies, the upper and lower, with the inspiration as the source and the floating fairy island as the core.
The entire cave is supported by this self-circulation system.
Mo Chengjun once guessed that this single self-circulation system is still relatively weak.
Therefore, the upgrade of the cave is likely to add a new circulation to the original self-circulation system, so as to achieve the purpose of making the cave more stable and unbreakable.
Well, this line of thinking, even now, Mo Chengjun thinks it is correct.
But, here comes the question, what should this new cycle look like?
How to add it?
Where to add it?
What's the use?
These, Mo Chengjun didn't even have an idea.
Simply, if he has no inspiration, he can still ask his predecessors for help!
Since Crazy Ning's "Redwood Secret Record" clearly records the different levels of the cave, it is obvious that at least someone has succeeded.
As long as someone succeeds, there will be records, and Mo Chengjun can find inspiration from the few words in the ancient books.
However, this time, he didn't go to Xinghe Jianzong's Zangfa building first. Although the information there is high-end, it is too troublesome to find it!
Although there are more books and ancient books in the library in Taixutian, he can open the 'search engine'!
Take 'Dongtian' as the key word, click on it, and relevant content will pop up.
I saw that the books all over the sky flew up by themselves, turned to the corresponding pages, marked the keywords, lined up again, and landed in front of Mo Chengjun one by one.
He was not in a hurry, picked up the books one by one, and went through them quickly first.
This is a preliminary screening. Those ancient books and secret records that only occasionally mention "Dongtian" are of no value, and it is not worth his time to waste.
What he really wanted was actually a professional ancient book about the method of opening, expanding and upgrading around the cave.
Unfortunately, after going through it again, there is no such book.
After all, what Taixutian collects is only low-end and low-end ancient books and secret records, and the grade is still a bit low.
Here, the most common ones are the secret history of travel notes, and many contents mention "Cave Heaven", but most of this kind of story-based readings use "Cave Heaven" to enhance the style, and its authenticity is doubtful.
Having no choice, Mo Chengjun rummaged in the Tibetan Falou for a long time.
In fact, there are not many materials recorded here, and the most complete one should be some insights left by the Xinghe ancestor when he opened up the cave.
In terms of its content, it is not as good as "On the Beginning of Dongtian"!
Well, just look at the 'short-grown' appearance of the Wutong Cave. If there is no Wutong fairy plant, it may not be easy to stabilize it.
On this, can you give any constructive comments?
Looking at this rough circle, Mo Chengjun's heart turned cold.
At this time, he felt more and more profoundly, this 'cave' is really not something ordinary people can afford.
Not only must you have strength and status, but you must also have a background and territory. Without a complete supply of financial resources, you really shouldn't touch such "big things".
Of course, it is impossible to give up. After looking around to no avail, Mo Chengjun calmed down his heart even more, and opened those ancient books that recorded "Dongtian" again.
This time, he read it carefully, not asking others to tell him what to do directly, but trying to find some insights between the lines.
This time, he read it very seriously, trying to figure it out word by word, and then think about it in relation to the context.
This speed naturally slowed down, and gradually, Mo Chengjun's impetuous heart calmed down.
Then, when I saw a certain story, an inexplicable inspiration flashed in my mind.
It was a travel book, which recorded the experience journey of a powerful alien. The identity of this person is unknown, but at least it happened thousands of years ago.
Because this person has reached the bottleneck stage in his cultivation, although he is extremely powerful in battle, he still can't make it to the last step, so he came up with the idea of going out to travel, travel millions of miles, see the vastness of the world, and then polish his own ideas.
His footsteps first covered the land of Kyushu, famous mountains and great rivers, but in the end he was not satisfied with this, so he went out to the East China Sea, went to the east of Yingzhou, saw the sea and sky line, and returned until there were no more islands.
I also went to the extreme north, set foot on the land of ancient glaciers, saw day and night, and saw the aurora change.
Finally, he traveled westward and saw all kinds of strange things, desolate beasts and demon kingdoms. When he survived several times, he finally met an old man.
The old man was unfathomable, yet approachable, he was actually very happy to see him, and after chatting with him, he invited him to the cave for a banquet.
He actually didn't know if the old man was a man or a demon, but he couldn't help but refuse such a situation.
Simply, he didn't encounter any danger in that cave, he just ate a banquet, and at the banquet, the old man talked about the way of heaven and earth, and finally he felt it.
After that banquet, when he returned, he had broken through the realm and became a fairy, and he had already taken the last step, so he was extremely grateful to that old man.
Of course, Mo Chengjun didn't really care about this, but at the banquet, the four words mentioned by the old man made him feel a little bit.
——Learn from heaven and earth!
Yes, according to that old man's point of view, whether it is the practice of humans, monsters, or even warriors, they must conform to the Dao of Heaven and Earth.
But if you go against the trend, disrespect the heaven and the earth, and disrespect the Dao, even if you try your best, you will be just a mayfly in the water, doing nothing.
Learning from heaven and earth, that is, taking heaven and earth as a teacher, it is possible to gain insight into the mysteries of the world and achieve great fortune.
Well, regardless of how people in this world interpret these four words, as far as Mo Chengjun is concerned, the so-called "learning from the world" is similar to "cultivating immortals scientifically".
Isn't it just to observe different phenomena, understand the principles, and then imitate and improve? !
Putting this principle into the topic of "Dongtian", to put it bluntly, isn't the ultimate goal of upgrading the Dongtian to recreate a vast world? !
And the great world, isn't it right in front of you?
At this moment, Mo Chengjun suddenly realized, perhaps, he should go out for a walk?
Learning from heaven and earth, you should go to see what the world looks like before you know what to add to the cave!
……
For a "time traveler", Mo Chengjun is definitely different, at least the routines of "fighting monsters and upgrading" and "adventures" are not very applicable to him.
After coming to this world for so many years, the number of times he has "traveled far away" can be counted on the fingers, and the attribute of "otaku" is vividly displayed.
Of course, on the one hand, he has no shortage of money and materials, and there is really no need to run around. On the other hand, he naturally lacks a sense of security.
But I don't know if it's because he's held back for a long time, or because his own strength has been raised to a certain level. This time, when he came up with this idea, he actually had an irresistible urge to take a trip as soon as he said it!
Of course, human beings are always controlled by reason. If Mo Chengjun, the CEO of Tianting, wants to go out for a stroll, he still has to make arrangements.
Otherwise, it would be troublesome if something big happened but he couldn't be found.
So, Mo Chengjun went out for a walk, first greeted Shen Jinxiu, the Four Seasons Sword Immortal, and then explained a few words to Balinger who was in charge of the scientific research institute.
In the end, he went to the Floating Immortal Island again, chatted with a group of heavenly gods who were working hard on infrastructure construction, and asked them if they had any problems that needed to be solved urgently.
Mo Chengjun swears that he just asked casually, which is equivalent to meeting an acquaintance and saying something like 'I invite you to dinner next time'.
As a result, the group of heavenly gods actually started to complain and make suggestions.
More importantly, after listening to Mo Chengjun, he still thought their suggestion was quite good.
In fact, ever since Mo Chengjun called Xue Pan and asked him to connect with the gods of heaven and provide various supplies, he didn't have to worry much about the infrastructure of Floating Immortal Island.
However, the question they raised this time really had to be solved by Mo Chengjun.
When it comes to the infrastructure of Floating Immortal Island, the biggest problem today is still the shortage of manpower.
Even if Mo Chengjun has already asked Xinghe Jianzong and Qingyou Pavilion to fully produce 'Tianbing No. [-]' and 'Tianbing No. [-]', it will take time!
Especially Tianbing No. [-] and Tianbing No. [-] are too dull and dull, and they can do some heavy physical work.
Really fine work, especially when it involves interior decoration, pattern carving and hollowing out, and handling flowers and plants, is still too bad.
So, the gods of heaven put forward two suggestions.
One is 'returning to the right place'.
There should be as many as 360 five orthodox gods on the directory of the heavenly court, and these are all named, with functions and authorities.
But now, there are only 53 people that Mo Chengjun really inspired.
The first suggestion put forward by the gods in heaven was to fill up all these righteous gods.
To be honest, as soon as this suggestion came out, Mo Chengjun couldn't help patting his head, and felt that he was stupid.
Such a good way to improve strength, why didn't he think of it?
Of course, after clearing his head, Mo Chengjun thought about it carefully and found that this matter was not without cost.
The main reason is that there are only so many cities in the cave, and the population is only these. If we really want to gather all 360 five righteous gods, it is tantamount to diluting the believers.
If there are not enough believers, the power of the gods will have to be reduced. For the existing gods in heaven, in a short period of time, their strength will be weakened.
This is not a good thing!
Finally, Mo Chengjun brought both Xue Pan and Baling'er over, and after some discussion, he planned to solve the problem from two aspects.
One, if you want to restore the righteous gods, you must build new temples and shrines for believers to pray.
As long as there are believers and a source of incense and vow power, Mo Chengjun can shape the godheads for these gods, and he can also use the technique of spiritual touch to open up their spiritual wisdom.
Therefore, no matter what happens in the future, these temples and shrines must be built first.
Mo Chengjun handed over this matter to Balinger, he has a group of storytellers who are best at handling these matters.
With them here, firstly, we will publicize the stories of the righteous gods in the cave, and after paying some money, goods and materials, with the cooperation of the Tang Dynasty, this temple and shrine will be built.
Of course, with temples and shrines, it is also a problem that there are not enough believers, and these believers cannot just collect the wool of mortals in the cave.
The scale of millions of people does not seem small, but if it is really divided into one part, there is not much faith that can be provided.
For this reason, Mo Chengjun thought for a long time and decided to solve it from two aspects.
One is the Xinghe Jianzong side.
When the disciples of Xinghe Sword Sect went out to travel, they had the task of finding those humans who were raised by monsters as rations.
As long as they find the location, Galaxy Sword Sect will naturally arrange for the high level of the sect to bring magic weapons such as 'human race bag' and 'jade purification bottle' over there, and put them back at once.
Of course, some time ago, preparing for the Butian Sect was put aside, but now, Mo Chengjun wants to pick up this task, and he has to intensify his efforts.
Second, it is the Kyushu Terran side.
Although the Kyushu human race already has indigenous gods, isn't it right to enshrine some heavenly gods?
This matter was an idea provided by Xue Pan, so Mo Chengjun took advantage of the situation and left the task to him.
He runs the Ten Thousand Worlds Commercial Firm, and he doesn't know too many people. Using a little tricks, he can select a group of envoys from the heavens, give them some exclusive tasks, and build temples and temples in the land of Kyushu. It's really not too simple.
In particular, the gods of heaven are no longer unknown to the public, and their identities will naturally overwhelm those indigenous gods. If we really want to build temples and shrines, there should not be too many believers.
As far as this is concerned, Xue Pan still feels that it is not enough, because the Kyushu human race is very happy to claim the righteous gods of the human race, but righteous gods from the monster race such as 28 Xingxiu are not welcome.
It doesn't matter if it is not enough, who said that there are not only human races but also demon races in Taixutian?
By the same means, he started a wave of "recognition of relatives" among the monster races outside of Kyushu, especially those monster races that could match the type, almost happily inviting an old ancestor back for his family.
Well, this thing didn't just happen today. When the four demons formed an alliance, they met temples and shrines for the four star officials, and many demon clans under their banners did just that.
Now, it's just an extension.
Of course, a plan is a plan, and it will take some time for it to bear fruit.
The second suggestion of the heavenly gods is aimed at the lack of spiritual intelligence of the heavenly soldiers.
The refining and upgrading of the Heavenly Soldiers are in the charge of Galaxy Sword Sect and Qingyou Pavilion, no matter how eager they are, they have to come one by one.
This is impossible, but Li Jing, the King of Tota, provided a way to solve the lack of spiritual intelligence of the heavenly soldiers.
The root of this lack of intelligence lies in the technique of spiritual touch, and the technique of spiritual touch used by the Heavenly Soldiers today is a kind created by Mo Chengjun.
If you want to say how good it is, it doesn't really count, it can only be the tallest among the dwarfs, and the best choice.
But speaking of it, it is still far behind the technique of "divine enlightenment" used by the gods in heaven.
And Li Jing, the King of Tota, meant to combine the two. His idea was to cultivate those illusory heavenly soldiers in the Taixu Heaven.
First infuse specific techniques, supernatural powers and martial arts tactics, then train with the most rigorous methods, and finally, you can also invest in the realm of Taixu to continuously hone your combat awareness.
After choosing one out of ten, or one out of a hundred, give some power of merit to support, and finally use the technique of "divine enlightenment" to give enlightenment.
In this way, with the puppet Taoist soldiers made by Xinghe Jianzong and Qingyou Pavilion as the body, a qualified heavenly soldier was born.
Well, Mo Chengjun admitted it. After hearing this suggestion, he was almost stunned when he saw Li Jing's square and serious face.
The entire Shinto system was constructed by him, so he knew very well that the proposal of Tota King Li Jing was completely feasible.
There is no difficulty, and there is nothing to study. It is a complete combination of existing technologies.
However, Mo Chengjun had never thought about this before.
Moreover, where is this cultivating heavenly soldiers?
If he was selected according to this promotion, he must be a heavenly general, right? !
Even, they are not fixed in the bodies of Taoist puppets like Tianbing No. [-] and No. [-].
Their roots are in Taixutian, and Mo Chengjun can even copy the backup, even if they die in battle, he can use the backup to bring them back to life.
Except for no memory of the last battle before death, they were no different from before.
As for changing the body of the puppet, upgrading and rebuilding, as long as the technology is iteratively updated and breakthroughs are made, it is nothing to worry about.
It seems that Mo Chengjun has been thinking for too long, and Li Jing, the King of Tota, is a little uneasy.
He asked: "My lord, what's wrong with my suggestion?"
Mo Chengjun slapped his thigh and laughed loudly: "The problem is getting serious, such a good suggestion, why did you tell me?"
"My [-] heavenly soldiers and generals feel like they are within reach, arrange, arrange quickly..."
Well, what is there to hesitate about such a good suggestion?
Mo Chengjun took action immediately, and he did it immediately if he needed to do it. The arrangement in Taixutian was not a matter of him waving his hands.
Even in order to meet the needs of the infrastructure, the first batch of heavenly generals, in addition to the needs of fighting skills, he also entered the knowledge of "spiritual construction", which is absolutely versatile.
If he didn't need to do it himself, he arranged for other people to do it.
Of course, this "heaven will be refined" is the same as "righteous god returns", and it will also take time to ferment.
After confirming that everything was properly arranged, Mo Chengjun finally came out of the cave again and started his journey of "learning from heaven and earth".
The name of today's chapter has been entangled for a long time in learning from heaven and earth, returning to the throne of righteous gods, and refining heavenly generals!
(End of this chapter)
Speaking of the research on the cave, Mo Chengjun has actually recorded quite a lot here and there, some of which are temporary perceptions, some are conjectures obtained by chance, and some are based on the side confirmation after creating magic powers.
But really speaking, apart from the fact that at the beginning of the opening of the cave, he recorded various phenomena and conjectures, and wrote a book "On the Beginning of the Cave".
For the rest, there are no research results that can be obtained.
This time, it can be regarded as the first research project he really started with the subject of 'Dongtian'.
First, it took several days, and Mo Chengjun went through all the materials and records again, so that the memory that was about to be forgotten became clear again.
In his current cognition, the cave should exist in the gap between the three-dimensional and four-dimensional, somewhat similar to the independent space opened up in the mezzanine wall between the third and fourth floors.
To support this independent space, load-bearing walls and beams are needed.
Putting it on the cave, it is a self-circulating system composed of two huge eddies, the upper and lower, with the inspiration as the source and the floating fairy island as the core.
The entire cave is supported by this self-circulation system.
Mo Chengjun once guessed that this single self-circulation system is still relatively weak.
Therefore, the upgrade of the cave is likely to add a new circulation to the original self-circulation system, so as to achieve the purpose of making the cave more stable and unbreakable.
Well, this line of thinking, even now, Mo Chengjun thinks it is correct.
But, here comes the question, what should this new cycle look like?
How to add it?
Where to add it?
What's the use?
These, Mo Chengjun didn't even have an idea.
Simply, if he has no inspiration, he can still ask his predecessors for help!
Since Crazy Ning's "Redwood Secret Record" clearly records the different levels of the cave, it is obvious that at least someone has succeeded.
As long as someone succeeds, there will be records, and Mo Chengjun can find inspiration from the few words in the ancient books.
However, this time, he didn't go to Xinghe Jianzong's Zangfa building first. Although the information there is high-end, it is too troublesome to find it!
Although there are more books and ancient books in the library in Taixutian, he can open the 'search engine'!
Take 'Dongtian' as the key word, click on it, and relevant content will pop up.
I saw that the books all over the sky flew up by themselves, turned to the corresponding pages, marked the keywords, lined up again, and landed in front of Mo Chengjun one by one.
He was not in a hurry, picked up the books one by one, and went through them quickly first.
This is a preliminary screening. Those ancient books and secret records that only occasionally mention "Dongtian" are of no value, and it is not worth his time to waste.
What he really wanted was actually a professional ancient book about the method of opening, expanding and upgrading around the cave.
Unfortunately, after going through it again, there is no such book.
After all, what Taixutian collects is only low-end and low-end ancient books and secret records, and the grade is still a bit low.
Here, the most common ones are the secret history of travel notes, and many contents mention "Cave Heaven", but most of this kind of story-based readings use "Cave Heaven" to enhance the style, and its authenticity is doubtful.
Having no choice, Mo Chengjun rummaged in the Tibetan Falou for a long time.
In fact, there are not many materials recorded here, and the most complete one should be some insights left by the Xinghe ancestor when he opened up the cave.
In terms of its content, it is not as good as "On the Beginning of Dongtian"!
Well, just look at the 'short-grown' appearance of the Wutong Cave. If there is no Wutong fairy plant, it may not be easy to stabilize it.
On this, can you give any constructive comments?
Looking at this rough circle, Mo Chengjun's heart turned cold.
At this time, he felt more and more profoundly, this 'cave' is really not something ordinary people can afford.
Not only must you have strength and status, but you must also have a background and territory. Without a complete supply of financial resources, you really shouldn't touch such "big things".
Of course, it is impossible to give up. After looking around to no avail, Mo Chengjun calmed down his heart even more, and opened those ancient books that recorded "Dongtian" again.
This time, he read it carefully, not asking others to tell him what to do directly, but trying to find some insights between the lines.
This time, he read it very seriously, trying to figure it out word by word, and then think about it in relation to the context.
This speed naturally slowed down, and gradually, Mo Chengjun's impetuous heart calmed down.
Then, when I saw a certain story, an inexplicable inspiration flashed in my mind.
It was a travel book, which recorded the experience journey of a powerful alien. The identity of this person is unknown, but at least it happened thousands of years ago.
Because this person has reached the bottleneck stage in his cultivation, although he is extremely powerful in battle, he still can't make it to the last step, so he came up with the idea of going out to travel, travel millions of miles, see the vastness of the world, and then polish his own ideas.
His footsteps first covered the land of Kyushu, famous mountains and great rivers, but in the end he was not satisfied with this, so he went out to the East China Sea, went to the east of Yingzhou, saw the sea and sky line, and returned until there were no more islands.
I also went to the extreme north, set foot on the land of ancient glaciers, saw day and night, and saw the aurora change.
Finally, he traveled westward and saw all kinds of strange things, desolate beasts and demon kingdoms. When he survived several times, he finally met an old man.
The old man was unfathomable, yet approachable, he was actually very happy to see him, and after chatting with him, he invited him to the cave for a banquet.
He actually didn't know if the old man was a man or a demon, but he couldn't help but refuse such a situation.
Simply, he didn't encounter any danger in that cave, he just ate a banquet, and at the banquet, the old man talked about the way of heaven and earth, and finally he felt it.
After that banquet, when he returned, he had broken through the realm and became a fairy, and he had already taken the last step, so he was extremely grateful to that old man.
Of course, Mo Chengjun didn't really care about this, but at the banquet, the four words mentioned by the old man made him feel a little bit.
——Learn from heaven and earth!
Yes, according to that old man's point of view, whether it is the practice of humans, monsters, or even warriors, they must conform to the Dao of Heaven and Earth.
But if you go against the trend, disrespect the heaven and the earth, and disrespect the Dao, even if you try your best, you will be just a mayfly in the water, doing nothing.
Learning from heaven and earth, that is, taking heaven and earth as a teacher, it is possible to gain insight into the mysteries of the world and achieve great fortune.
Well, regardless of how people in this world interpret these four words, as far as Mo Chengjun is concerned, the so-called "learning from the world" is similar to "cultivating immortals scientifically".
Isn't it just to observe different phenomena, understand the principles, and then imitate and improve? !
Putting this principle into the topic of "Dongtian", to put it bluntly, isn't the ultimate goal of upgrading the Dongtian to recreate a vast world? !
And the great world, isn't it right in front of you?
At this moment, Mo Chengjun suddenly realized, perhaps, he should go out for a walk?
Learning from heaven and earth, you should go to see what the world looks like before you know what to add to the cave!
……
For a "time traveler", Mo Chengjun is definitely different, at least the routines of "fighting monsters and upgrading" and "adventures" are not very applicable to him.
After coming to this world for so many years, the number of times he has "traveled far away" can be counted on the fingers, and the attribute of "otaku" is vividly displayed.
Of course, on the one hand, he has no shortage of money and materials, and there is really no need to run around. On the other hand, he naturally lacks a sense of security.
But I don't know if it's because he's held back for a long time, or because his own strength has been raised to a certain level. This time, when he came up with this idea, he actually had an irresistible urge to take a trip as soon as he said it!
Of course, human beings are always controlled by reason. If Mo Chengjun, the CEO of Tianting, wants to go out for a stroll, he still has to make arrangements.
Otherwise, it would be troublesome if something big happened but he couldn't be found.
So, Mo Chengjun went out for a walk, first greeted Shen Jinxiu, the Four Seasons Sword Immortal, and then explained a few words to Balinger who was in charge of the scientific research institute.
In the end, he went to the Floating Immortal Island again, chatted with a group of heavenly gods who were working hard on infrastructure construction, and asked them if they had any problems that needed to be solved urgently.
Mo Chengjun swears that he just asked casually, which is equivalent to meeting an acquaintance and saying something like 'I invite you to dinner next time'.
As a result, the group of heavenly gods actually started to complain and make suggestions.
More importantly, after listening to Mo Chengjun, he still thought their suggestion was quite good.
In fact, ever since Mo Chengjun called Xue Pan and asked him to connect with the gods of heaven and provide various supplies, he didn't have to worry much about the infrastructure of Floating Immortal Island.
However, the question they raised this time really had to be solved by Mo Chengjun.
When it comes to the infrastructure of Floating Immortal Island, the biggest problem today is still the shortage of manpower.
Even if Mo Chengjun has already asked Xinghe Jianzong and Qingyou Pavilion to fully produce 'Tianbing No. [-]' and 'Tianbing No. [-]', it will take time!
Especially Tianbing No. [-] and Tianbing No. [-] are too dull and dull, and they can do some heavy physical work.
Really fine work, especially when it involves interior decoration, pattern carving and hollowing out, and handling flowers and plants, is still too bad.
So, the gods of heaven put forward two suggestions.
One is 'returning to the right place'.
There should be as many as 360 five orthodox gods on the directory of the heavenly court, and these are all named, with functions and authorities.
But now, there are only 53 people that Mo Chengjun really inspired.
The first suggestion put forward by the gods in heaven was to fill up all these righteous gods.
To be honest, as soon as this suggestion came out, Mo Chengjun couldn't help patting his head, and felt that he was stupid.
Such a good way to improve strength, why didn't he think of it?
Of course, after clearing his head, Mo Chengjun thought about it carefully and found that this matter was not without cost.
The main reason is that there are only so many cities in the cave, and the population is only these. If we really want to gather all 360 five righteous gods, it is tantamount to diluting the believers.
If there are not enough believers, the power of the gods will have to be reduced. For the existing gods in heaven, in a short period of time, their strength will be weakened.
This is not a good thing!
Finally, Mo Chengjun brought both Xue Pan and Baling'er over, and after some discussion, he planned to solve the problem from two aspects.
One, if you want to restore the righteous gods, you must build new temples and shrines for believers to pray.
As long as there are believers and a source of incense and vow power, Mo Chengjun can shape the godheads for these gods, and he can also use the technique of spiritual touch to open up their spiritual wisdom.
Therefore, no matter what happens in the future, these temples and shrines must be built first.
Mo Chengjun handed over this matter to Balinger, he has a group of storytellers who are best at handling these matters.
With them here, firstly, we will publicize the stories of the righteous gods in the cave, and after paying some money, goods and materials, with the cooperation of the Tang Dynasty, this temple and shrine will be built.
Of course, with temples and shrines, it is also a problem that there are not enough believers, and these believers cannot just collect the wool of mortals in the cave.
The scale of millions of people does not seem small, but if it is really divided into one part, there is not much faith that can be provided.
For this reason, Mo Chengjun thought for a long time and decided to solve it from two aspects.
One is the Xinghe Jianzong side.
When the disciples of Xinghe Sword Sect went out to travel, they had the task of finding those humans who were raised by monsters as rations.
As long as they find the location, Galaxy Sword Sect will naturally arrange for the high level of the sect to bring magic weapons such as 'human race bag' and 'jade purification bottle' over there, and put them back at once.
Of course, some time ago, preparing for the Butian Sect was put aside, but now, Mo Chengjun wants to pick up this task, and he has to intensify his efforts.
Second, it is the Kyushu Terran side.
Although the Kyushu human race already has indigenous gods, isn't it right to enshrine some heavenly gods?
This matter was an idea provided by Xue Pan, so Mo Chengjun took advantage of the situation and left the task to him.
He runs the Ten Thousand Worlds Commercial Firm, and he doesn't know too many people. Using a little tricks, he can select a group of envoys from the heavens, give them some exclusive tasks, and build temples and temples in the land of Kyushu. It's really not too simple.
In particular, the gods of heaven are no longer unknown to the public, and their identities will naturally overwhelm those indigenous gods. If we really want to build temples and shrines, there should not be too many believers.
As far as this is concerned, Xue Pan still feels that it is not enough, because the Kyushu human race is very happy to claim the righteous gods of the human race, but righteous gods from the monster race such as 28 Xingxiu are not welcome.
It doesn't matter if it is not enough, who said that there are not only human races but also demon races in Taixutian?
By the same means, he started a wave of "recognition of relatives" among the monster races outside of Kyushu, especially those monster races that could match the type, almost happily inviting an old ancestor back for his family.
Well, this thing didn't just happen today. When the four demons formed an alliance, they met temples and shrines for the four star officials, and many demon clans under their banners did just that.
Now, it's just an extension.
Of course, a plan is a plan, and it will take some time for it to bear fruit.
The second suggestion of the heavenly gods is aimed at the lack of spiritual intelligence of the heavenly soldiers.
The refining and upgrading of the Heavenly Soldiers are in the charge of Galaxy Sword Sect and Qingyou Pavilion, no matter how eager they are, they have to come one by one.
This is impossible, but Li Jing, the King of Tota, provided a way to solve the lack of spiritual intelligence of the heavenly soldiers.
The root of this lack of intelligence lies in the technique of spiritual touch, and the technique of spiritual touch used by the Heavenly Soldiers today is a kind created by Mo Chengjun.
If you want to say how good it is, it doesn't really count, it can only be the tallest among the dwarfs, and the best choice.
But speaking of it, it is still far behind the technique of "divine enlightenment" used by the gods in heaven.
And Li Jing, the King of Tota, meant to combine the two. His idea was to cultivate those illusory heavenly soldiers in the Taixu Heaven.
First infuse specific techniques, supernatural powers and martial arts tactics, then train with the most rigorous methods, and finally, you can also invest in the realm of Taixu to continuously hone your combat awareness.
After choosing one out of ten, or one out of a hundred, give some power of merit to support, and finally use the technique of "divine enlightenment" to give enlightenment.
In this way, with the puppet Taoist soldiers made by Xinghe Jianzong and Qingyou Pavilion as the body, a qualified heavenly soldier was born.
Well, Mo Chengjun admitted it. After hearing this suggestion, he was almost stunned when he saw Li Jing's square and serious face.
The entire Shinto system was constructed by him, so he knew very well that the proposal of Tota King Li Jing was completely feasible.
There is no difficulty, and there is nothing to study. It is a complete combination of existing technologies.
However, Mo Chengjun had never thought about this before.
Moreover, where is this cultivating heavenly soldiers?
If he was selected according to this promotion, he must be a heavenly general, right? !
Even, they are not fixed in the bodies of Taoist puppets like Tianbing No. [-] and No. [-].
Their roots are in Taixutian, and Mo Chengjun can even copy the backup, even if they die in battle, he can use the backup to bring them back to life.
Except for no memory of the last battle before death, they were no different from before.
As for changing the body of the puppet, upgrading and rebuilding, as long as the technology is iteratively updated and breakthroughs are made, it is nothing to worry about.
It seems that Mo Chengjun has been thinking for too long, and Li Jing, the King of Tota, is a little uneasy.
He asked: "My lord, what's wrong with my suggestion?"
Mo Chengjun slapped his thigh and laughed loudly: "The problem is getting serious, such a good suggestion, why did you tell me?"
"My [-] heavenly soldiers and generals feel like they are within reach, arrange, arrange quickly..."
Well, what is there to hesitate about such a good suggestion?
Mo Chengjun took action immediately, and he did it immediately if he needed to do it. The arrangement in Taixutian was not a matter of him waving his hands.
Even in order to meet the needs of the infrastructure, the first batch of heavenly generals, in addition to the needs of fighting skills, he also entered the knowledge of "spiritual construction", which is absolutely versatile.
If he didn't need to do it himself, he arranged for other people to do it.
Of course, this "heaven will be refined" is the same as "righteous god returns", and it will also take time to ferment.
After confirming that everything was properly arranged, Mo Chengjun finally came out of the cave again and started his journey of "learning from heaven and earth".
The name of today's chapter has been entangled for a long time in learning from heaven and earth, returning to the throne of righteous gods, and refining heavenly generals!
(End of this chapter)
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