The years when I created the ancient heaven

"Taishang Shuo's Benming Sword Talisman Classic", a method of the Jianfu Zongzhen School, is a secret record written by the first Jianfu old man under the guise of "Taishang", and it is divided into two parts: the Sword Sutra and the Talisman Sutra.

You can practice separately and specialize in one of them, and you can also become a fairy; you can also practice the two ways of sword and talisman with secret methods.

When a sword is used to draw a talisman, a talisman is used to generate a sword, and the sword and talisman are both unique, only then can there be a real great achievement.

The most exquisite part of the "Sword Talisman" is the secret method of the sword symbol practitioner, which actually tells the principle of mutual generation and restraint of yin and yang.

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"Ruyi Guiyuan Jue" is a method of the Wanfa School, which is the method of the five elements and five qi. It uses the five internal organs to absorb the five elements, and takes the "earth" method as the root, and uses the other four methods to practice together, and finally achieve the wishful mana.

The strongest point of this mana is that its nature is changeable, and the five kinds of spiritual particles of "gold, wood, water, fire, and earth" circulate endlessly, which means endless life.

As a result, the supernatural power of the five elements can be exerted to the extreme, without the need to care about the limitation of exclusive mana.

The supernatural powers of "Five Elements Great Escape" are practiced by the most true disciples of Wanfa Sect, and they also have unique conditions. By now, they have almost become their hallmarks.

However, this method also has flaws, that is, the method of "accommodating the five elements and five qi in the five viscera" is not perfect, and it is extremely easy to lose balance if you are a little careless.

Therefore, when the Ten Thousand Law School offered this method, the special request was to hope that the Heavenly Court would help to correct this shortcoming.

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"Shangyuan Yuhua Climbing Immortal Record", the Qingyu Sect's sect method, looking at the name, it is not difficult to find that this method was originally the way of the Yuhua Sect's true immortals.

Because the Ascension Sect pays attention to the physical body as a raft, and the ascension to immortality, so they are best at the practice of Yangshen.

However, no matter how strong the Yang God is, there are also weaknesses, so they thought about using talisman seals as the basis to build a new set of dharma body, which can replace the original physical body.

From this, there is this "Shangyuan Yuhua Dengxianlu", and there is also the appearance of the talisman style.

However, this road is not easy to walk!
Although the intention is good, the upper limit is extremely high, and Qing Yuzong has proved that this road can be passed through.

However, the combinations of talisman and seal are varied, just like the sands of the Ganges River, and it is not easy to find the best and most suitable one.

At least, Qingyuzong has only figured out a framework so far, and it is far from being perfected.

In fact, this is also the reason for the decline of Qingyuzong, their fundamental method is not perfect.

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"The Tathagata Is Not Bad Sutra", the fundamental method of the Purdue Hall, created by the ascetic monk Bodhizi.

Well, don't look at the famous name, but it's just a famous name.

The exercise itself is just a summary of the ascetic monk Bodhizi's practice over the years. It is mixed with the Buddhist Zen meaning of "quietness", the secret of "washing the marrow and exchanging blood", and the mystery of the Vajra body training, and finally became a Buddhist martial arts method.

This technique can be cultivated into a martial saint. The ascetic monk Bodhizi is a living example, and its combat power is outstanding, but its shortcomings are also obvious.

One is that the personal style is too strong, which is almost tailor-made; the other is that the exercises are not perfect, and the phenomenon of mixing is too strong.

It's really hard to say whether someone will be able to become a martial artist in the future?

And Bodhizi's request is also simple, and the power can be improved, but this 'universal', I hope the heavenly court can help improve it.

Of course, what Mo Chengjun is most interested in about this method is the Vajra Indestructible Body, which is said to be 'invincible in all dharmas, indestructible in ten thousand eons'.

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"Knowing the Heart and Seeing the Sexual Jue", Mingxingu inherited the practice, which is the unique magical power of the current master of the Penglai Xianzong sect.

This technique should belong to the martial arts, but it has the magic of strengthening the soul, but if you want to say the biggest effect, it is four words-clear your mind and see your nature.

Yes, Gu Jilai, the head of the Penglai Immortal Sect, the reason why he is so wise and close to monsters is not born like this, but thanks to the practice of this method.

Relying on this method, he unexpectedly created the huge foundation of Penglai Xianzong by making overall planning and taking advantage of the source.

And when this exercise is practiced, it is somewhat similar to 'washing the marrow and changing the blood'. It must be cultivated with a special internal breath when it is in the lower three realms of martial arts.

This inner breath has almost no attack power, but it is gentle and flexible, and it is the easiest to control. It can be operated in the remote orifices of the brain and heart vessels, so as to achieve the effect of "wisdom enlightenment".

This supernatural power is not the most fundamental method of Mingxin Valley, but it is compulsory for the sect master.

After enlightening wisdom from this, it is really quick to memorize everything, easy to learn everything, and easy to practice everything.

It is definitely unique, but the harm is as great as the benefit.

One is that the method is difficult to cultivate, and those who have to be talented and intelligent are not allowed to enter; the other is that there are many dangers, if one is not careful during cultivation, the seven orifices will bleed to death.

In the end, even if one is successful in cultivation, being too wise to be close to a demon is not necessarily a good thing. There is such a saying that the extreme of wisdom will be hurt.

This kind of excessive development of intelligence often leads to physical imbalance and short life.

For example, Gu Jilai, the suzerain of Penglai Xianzong, although he has become a martial saint, he has never seen him make a move, and he looks sick instead.

It is also because of this that the methods they sent up are not the fundamental methods of the sect, but this "Clear Mind and Seeing One's Nature".

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Then there is the Rakshasa sect, the Rakshasa woman Jin Liyu sent up the sect's strongest technique, "The Nether Rakshasa Jue", which is said to be able to transform into a Rakshasa. It is extremely ugly, but it is also powerful.

Of course, Mo Chengjun doesn't care about this, what he cares about is the incarnation of Rakshasa, who seems to have the supernatural power to go in and out of the nether world without fear.

Then there is the Xuanshuang Palace, what is sent up is not a cultivation method, but a supernatural power that claims to be able to freeze all things and annihilate all living beings, seeking to go further.

You Qizong sent the town school method, which is the technique of water and fire, one method can be used to perform two forms of water and fire, two kinds of mana can be practiced together, one hand is fire forging, the other is water forging, it is the most convenient for refining weapons.

And what they are looking for is a matching body training technique, because the water and fire fellow practitioners, the collision is too fierce, their bodies can't bear it!

……

The Eight Great Immortal Sects, plus the Eight Great Martial Dao Sects, as of today, the three major Immortal Sects and the five Martial Dao Sects have sent up all the Dharma sects at the bottom of the box, and offered a large amount of merit, just for optimization and improvement.

Mo Chengjun couldn't help but be delighted, of course not because of those merit points, but because these methods are already the bottom line of all sects and sects.

Although Taixutian also has "secret records", but these are all complete versions, plus the dense volumes of experience studied by countless people in the sect for so many years, there is a huge gap between them.

At a certain moment, Mo Chengjun didn't want to let go of these secret records of exercises.

But in the end, rationality overcame impulse, and after a hasty read, it was regarded as an addiction, and all these were put down.

Anyway, there are precedents of Shenxiao Daozong, so the optimization and improvement of these methods cannot be too fast.

Most importantly, the evolution and improvement of the technique of "Thunder Tribulation" has progressed halfway, so it cannot be abandoned halfway.

Actually speaking, it is not the best time for him to optimize this "Six Nine Thunder Tribulation".

The reason is also simple, before he understands the mystery of "Thunder Tribulation Becomes Immortal", there will always be a vacancy in his heart.

I always feel that something is not perfect, even if it is the improved Thunder Tribulation Ability, I will feel that something is missing.

This is not the "Shenxiao Yulei Jing" after all, as long as the things of other people's homes meet the standards, it is fine, but their own heritage must of course be perfect.

But in the same way, because of the optimization and improvement of "Shenxiao Yulei Jing", he also accumulated a lot of knowledge and inspiration from it.

These will become nutrients for him to improve his supernatural powers, and it would be a pity if he didn't start with them.

After thinking about it, Mo Chengjun was still not willing to give up, it was just wasting some time.

However, when it comes to optimizing and improving "Six Nine Thunder Tribulations", Mo Chengjun started with "Nine Nine Thunder Tribulations".

The "Shenxiao Yulei Jing" brought him not only the simple inspiration, but also a much more perfect closed loop of spirit patterns, as well as an in-depth insight into the characteristics of the "thunder" spiritual particles.

Perhaps, the high-level practitioners of Shenxiao Daozong are not as amazing as him, but they have accumulated from generation to generation.

You add a brick, I add a tile, and over time, it has piled up into a mountain.

As for Mo Chengjun, he broke all of these into pieces and integrated them into his own knowledge system, as if he had climbed to the top of a mountain, and when he looked back at the 'masterpieces' of the past, he could see many problems.

That feeling is a bit like going back to the homework left in elementary school after three years of high school, and you can see how many loopholes and immature shortcomings.

Since there are deficiencies and immaturity, of course it needs to be optimized.

"One Nine Thunder Calamities", "Two Nine Thunder Calamities", "Four Nine Thunder Calamities", "Six Nine Thunder Calamities"...

A total of four lightning tribulation supernatural powers have been corrected by him one by one.

Starting from the closed loop of spirit patterns, to the idea of ​​expanding supernatural powers, starting from the characteristics of spiritual particles, and then to the expansion and derivation of different supernatural powers...

Although it didn't take long, the re-corrected four magical powers have been improved to varying degrees. The one with the greatest power increase is "One Nine Thunder Tribulation", while the one with the biggest change is "Four Nine Thunder Tribulations".

At the beginning, when "Four Nine Thunder Tribulations" was formed, although the two righteous gods of the Thunder Department, "Thunder God and Lightning Mother", were simulated, they were only simulations after all.

Now, he really has the Gods of Thunder for his reference.

However, these are still not the final product.

The more he researched, the more Mo Chengjun felt that maybe after he really understood the mystery of 'Thunder Tribulation Becomes Immortal', he had to revise and improve it again.

But this does not prevent Mo Chengjun from evolving again on the basis of "Six Nine Thunder Tribulation".

But this time, the evolution direction determined by Mo Chengjun is still relying on the authority of the gods of Leibu.

Of course, instead of purely spiritual imitation before, this time, Mo Chengjun called all 36 Thunder Gods over, asked them to take turns to show their authority and divine power, and intercepted their natal mantras to incorporate into it.

In other words, the Thunder Tribulation supernatural power this time can really come down with the help of the 36 Thunder Gods.

If Mo Chengjun presided over it himself, it would be a matter of minutes to call the main body of Lei Buzhengshen.

As long as this is not over, Mo Chengjun always felt that there was still something missing. After thinking about it, he slapped his thigh and finally understood.

36 Leibu Zhengshen is quite good, but it's not a good thing to call him over.

It was like a swarm of bees fighting in groups. In fact, there were only a few people who could face the enemy at the same time, and the people behind were just waving the flag and shouting.

They, in fact, failed to really contribute!
Therefore, if you want all righteous gods to exert their strength, then you have to think of other ways.

For example, the art of war, which is best at gathering the power of everyone, or the formation.

Mo Chengjun asked Li Jing, the King of Tota, to help, and picked out a "Five Thunder Altar" from the "Shenxiao Yulei Jing", and finally created a formation.

This formation is led by Leizu Wenzhong, with the power of 36 Leibu righteous gods, which can temporarily fuse the authority of Leibu righteous gods into one, and then explode together in the thunder disaster supernatural power.

This supernatural power is [-]% and Mo Chengjun doesn't know the specific power. Although he has tried it, but it is really halfway through the formation of troops, and he can't continue to use it.

Because, just the "prelude" means that the sky is full of dark clouds covering the two continents. In the dark impact, the silver snake dances wildly like a shower, and in the rumbling explosion, the huge blessed land shakes violently.

Good guy, this time, not only the mortals were frightened, but even the monster tribe who just moved in were trembling with fright.

Afterwards, Mo Chengjun had no choice but to refute the rumors.

Let the gods of the heavens send down an oracle to tell those immortal cultivators, monsters, and mortal warriors that this is just a verification of their supernatural powers.

However, it was also this attempt that made Mo Chengjun clearly realize that Heavenly Court Blessed Land is a place with incomplete laws after all, and it cannot stand this new thunder tribulation supernatural power.

In other words, if you want to try it, you have to go to the human world, and you can't mess around in the blessed land.

To be honest, Mo Chengjun was a little surprised by the power and power of this supernatural power.

He even felt a trace of power to destroy the world from this supernatural power.

Perhaps when it develops to a certain stage, with one blow, everything in the world will be turned into ashes.

But this thought made Mo Chengjun shudder a little. He is a creator of laws, but he never thought of destroying the world.

Just like that physicist, although he has developed "The Theory of Relativity", you have to ask him if he is willing to produce a "nuclear level" weapon?

He is also unwilling!
For this reason, Mo Chengjun also issued a strict order to the Leibu Zhengshen, even if he had to use this supernatural power to defend against the enemy in the blessed land, he could not do his best, just allocate one-third of the supernatural power.

Otherwise, it would be a tragedy if the blessed land of heaven collapsed before the enemy died.

In the end, Mo Chengjun gave this supernatural power a name, "Seven Nine Thunder Tribulations"!
Although the power is already strong enough, there must be enough room for improvement, so it only got the number of 'seven or nine'.

Mo Chengjun didn't even dare to give '[-]'!
Of course, from this day on, the supernatural power of "Thunder Tribulation" is no longer just a supernatural power that can be practiced by a single person, but a collection of the power of the gods.

Basically, it also cut off the way for future generations to practice.

The truth is, apart from Mo Chengjun, how many other people can command the 36 Leibu righteous gods to dispatch together?
Without that qualification, it is impossible to use this supernatural power to the extreme.

This is also a limitation.

And when this supernatural power was completed, Mo Chengjun only felt that his "sense of security" had increased a bit. He didn't know about the real demons outside that day, but Cang Si, the peerless great monster, would definitely not be able to withstand the power of this supernatural power.

As for Zhulong Longjun's way of time?
Given the chance, Mo Chengjun really wanted to give it a try.

Regardless of what happened, Mo Chengjun heaved a sigh of relief when the "Seven Nine Thunder Tribulations" was written and written. The more solid his foundation was, the stronger his confidence would be.

Later, just when he had spare time to take a closer look at those true immortal methods and ponder them carefully, the inner demon team finally found them.

Well, nine of the ten teams are too busy to do anything about it, and the second team has not been able to do anything about the dissection.

They are naturally impatient!

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