The years when I created the ancient heaven
Chapter 488 "General Transformation Technique"
After a while,
In Jiexian Pavilion.
Mo Chengjun sat on the stone bench and looked through various information through Taixu Tian.
By this time, he probably understood the development of the matter.
From the moment Ning Qingqing took the initiative to spread the news, to the outside world making a fuss, to the Qi Zong having to take the initiative to make it clear, to the news spreading, and even spreading to the Monster Clan...
This incident has had both good and bad effects. The good thing is that Heavenly Court has naturally received a lot of orders and included many sects.
The bad thing is that the four demon immortals were not happy when they heard about this.
The reason for their dissatisfaction is also simple. At the beginning, the inspection immortal official said that the demon cultivation method still needs to be applied for and needs to wait.
Of course, they didn't do this, but they also took advantage of it and spent their own money to send their own cultivation methods to heaven for improvement.
Their idea is also simple. There is no free one, so why don’t I spend money?
Mo Chengjun also recognized it at the time, and specifically gave Ba Nichang permission to collect demon skills and realm-breaking collections through Taixu Tian.
But then I was really busy, so the matter was delayed.
It wasn't until he studied how to become an immortal through thunder tribulation that Mo Chengjun optimized the Shenxiao Taoist Sect's "Shenxiao Yuleijing Jing".
But that's nothing, because the Shenxiao Taoist Sect and the four demon immortals were among the earliest batch to submit the method.
Even if they had to say who was early and who was late, they couldn't figure it out.
However, the Qi Sect was very clear. It was definitely after the "Shenxiao Yuleijing" was optimized and spread that it submitted its "Water and Fire Ginseng Contract".
Then, he jumped in line! ! !
This made the four demon immortals unable to hold on any longer. After some discussion, the demons decided that the crying child had to be fed, so they had to make a fuss, they had to make a fuss...
Then, there was today's scene.
After figuring this out, Mo Chengjun's first reaction was actually to blame himself for not being cautious.
If I hadn't gone to Qi Laosan in such a hurry and had communicated privately, there probably wouldn't have been so much follow-up.
In the final analysis, this matter was that he stabbed himself in the back, and it is not an exaggeration to say that he deserved it.
However, after only a moment of annoyance, Mo Chengjun discovered that this was actually not just about the four demon immortals.
In other words, the four of them are targets that have been pushed to the forefront. What is really hidden under the water is the conflict between the demon messengers from heaven and the human messengers from heaven.
The two races don't deal with each other very much in the first place. The transaction in Zhenbao Pavilion is to exchange what is needed, so forget it.
But other than that, it's really not a lot of words.
Especially when the Heavenly Court takes action and the human race has completed the update of the Secret Secrets of Kung Fu, which is at least one era ahead of the Demon Race, it is impossible to say that those demonic Heavenly Court envoys have no ideas!
Before, firstly, there were not many of them, and they did not have the courage to make noise; secondly, they had no excuses and no channels to vent their anger.
But things are different now. After such a long period of dissemination, the demon heavenly messengers are no longer much less than the human heavenly messengers.
Especially with the continuous expansion of Taixu Tian, even overtaking is inevitable.
And this 'jumping in line' incident is also the best excuse.
Mo Chengjun could even feel the turbulent undercurrent under the water. Although he had absolute control in Taixu Tian, no one had the right to stab him in front of him.
But that's not the attitude to solve the problem, especially in this matter, I really can't blame others.
At the end of the conversation, Mo Chengjun admitted his negligence to everyone and promised to report to the Lingxiao Palace after returning and resolve the problem as soon as possible.
The four demon immortals obtained Mo Chengjun's promise and achieved their goals, so naturally they would not cause trouble again.
The matter was put on hold for the time being. When he returned to the Galaxy Sword Sect's mansion, Mo Chengjun stood under the thousand-year-old Yunwuxian tea tree, looking at a table of design drawings, thinking for a moment, and then started to pack them up.
In fact, he had felt before that it was enough to study with the ephemera as the data, but it was still impossible to design the 'Tianwai Space Station 2.0'.
There is only one problem: insufficient technical reserves.
If you want to study it now, it's not impossible, but you have to spend a lot of effort and an unknown amount of time. It's simply not worth the gain.
Therefore, he simply collected all these and prepared to solve the imminent problems.
The matter of demon cultivating skills has been delayed for long enough, and it is time to resolve it.
……
Although the subject has not been officially opened, Mo Chengjun has been preparing for it a long time ago, not to mention Ba Nichang's collection of various demon cultivation techniques and breakthroughs.
The most important thing is that Mo Chengjun once made the ultimate guess about the demon cultivation method, which was the liberation of the gene lock.
The method of demon cultivation is essentially not as 'exquisite' as the human method.
Well, Mo Chengjun doesn't want to use the word 'exquisite' to describe it, but in comparison, it is indeed the case.
But the method of cultivating demons doesn’t need to be exquisite!
They directly refer to the liberation of the genetic locks in the body and the tapping of the power of ancestors from the blood.
From a genetic perspective, all species can be traced back to their original origins.
And as long as you find the talents and abilities that suit you on this path of origin, you will have incredible power.
Therefore, when studying the method of demon cultivation this time, Mo Chengjun did not just rush around like a headless fly, but put the concept of gene lock at the end of the research, as if he had set a goal.
This method is like lighting a lighthouse in the dark night. Just run to the lighthouse when sailing.
At this point, I can avoid countless detours.
Of course, after he actually got it, he didn't aim too high, and he didn't even look at the magic methods of demons and immortals. Instead, he started from the most basic ones.
Awakening spirits, transforming into demons, refining cross bones, condensing demon elixirs, transforming into human form, becoming demon immortals...
What he needs is to smooth out the path of demon cultivation step by step, and in the process, find inspiration that can truly change the method of demon cultivation.
I don't know since when, there were a lot of materials on Mo Chengjun's desk. All kinds of rubbings taken from Taixu Tian Library were scattered on the table and on the ground.
To outsiders, it looked like chaos, but to Mo Chengjun, it was order within chaos.
As long as he needs it, he can always find the part he wants from a pile of seemingly disorganized books and papers.
In addition, there are many jade slips stacked here, and several boxes are piled here and there.
These are all pictures that show the scene when the monster breaks through the realm. The text is not as intuitive as the jade slips.
After Mo Chengjun had an overview of many methods and the specific situations when breaking through the realm, his understanding of the method of cultivating demons became more in-depth.
For example, he used to think that the method of cultivating demons was just "crude", but looking at it now, it actually seems that there is a principle of simplicity.The method of demon cultivation has no difference between magic and martial arts. It not only accumulates demon power, but also has the effect of tempering the body.
In other words, any monster can be regarded as a master of magic and martial arts. It can not only fight with physical strength, but also understand the magic and supernatural powers of demons, and can also attack with demonic power.
With these features, it can’t be said to be bad!
However, the rough method of demon cultivation causes the accumulation of demon power to be too slow, which is also a flaw.
The result is that the strength is improved and is always inferior to that of the human race.
For another example, Mo Chengjun always thought that the lifespan of the demon clan was long, at least longer than that of the human clan, but in fact it was not the case.
The lifespan of the demon clan mainly depends on the species. Some have extraordinary bloodlines and have long lifespans, while others have difficulty surviving even a quarter.
Those who don't live long will naturally not be able to achieve anything famous, and no one will care if they die. However, those who can become famous are often those with good blood.
This gave rise to the erroneous view that demons have a long lifespan.
Another point that gives Mo Chengjun a headache is that there are too many types of monsters and they are too complex.
Each has different habits, different structures, and different talents, which results in the methods of demon cultivation having few things in common.
In fact, some methods may even go completely opposite to each other.
This caused great trouble to Mo Chengjun's research, and he didn't know where to start.
Of course, by this time, Mo Chengjun also understood that even the method of cultivating monsters is a type of breath-eating method. During the cultivation, the three treasures of "essence, energy and spirit" in the monster's body must be depleted.
Therefore, the transformation from the Qi-eating method to the Qi-training method can also be applied to monsters, and can also have the effect of restoring energy and spirit and increasing longevity.
This was an inspiration that Mo Chengjun found that could be optimized and improved, but he just wrote it down and did not continue.
Again, the methods of cultivating demons are too messy and complicated. It is impossible for Mo Chengjun to add the method of "recovering energy and spirit through spiritual inspiration" one by one. Even if he is busy to death, he still won't be able to solve it.
However, during this process, Mo Chengjun discovered a very strange problem.
Almost all demon cultivation methods that can be put on the stage require "transformation" when reaching a certain level, and then create a human body.
According to a common saying among the demon clan, it is believed that only by reshaping a human body can one have perfect acupoints and practice more profound demon techniques.
However, if you really think about it carefully, this statement is simply untenable.
Because, in this world, the history of the demon clan actually far exceeds that of humans. At least before the human martial arts prospered, the demon clan firmly occupied the upper echelons of this world until now.
Yes, don’t look at the fact that the Shui Tribe has to go out on its own, let alone the chaos within the Monster Tribe…
But none of this can hide that they are all demons in a broad sense.
It can be said that the human race is struggling to survive in the main world occupied by countless monsters, and has gradually gained territory belonging to the human race.
So here comes the question, if things are like this, why do monsters turn into humans?
Could it be that the demon body cannot practice higher demonic methods?
Just kidding?
Mo Chengjun almost instinctively felt that there seemed to be something wrong here, but after searching through various information, it seemed that this conclusion was accepted by default. No one doubted it, so naturally there was no record of it.
However, it was also the pursuit of this point that gave Mo Chengjun a different idea.
Since the practice of demon magic has to "transform into a human being" after all, then don't wait until the level of the great demon, but the sooner the better.
It would be best if little demons with a little bit of demonic power could transform, so that they could have a unified body standard.
With the standard in place, he had a direction for his subsequent improvement of the magic method.
Just do it if you want to, Mo Chengjun took out all the demon cultivation methods in his hand, then picked out the part about 'transformation', and began to study the specific content carefully, looking for common points, and then trying to understand the mystery and rules.
To be honest, Mo Chengjun is a little hard to understand about 'transformation'. The human body is no more than two meters tall and weighs no more than a few hundred kilograms, which is already its limit.
But what about the demon body?
Not to mention those little demons, it is not uncommon for people to reach the level of Demon King or even Demon Immortal to have a huge demon body tens to hundreds of feet long.
As for the lifting weight, it can be calculated in tons.
But the question is, how can a behemoth of tens or hundreds of tons change the structure of flesh, bones, and even internal organs, and turn it into a reduced version of a human form?
Okay, let’s not mention the structural changes, but what about the weight?
Where did the extra weight go?
The more he studied, the more Mo Chengjun discovered that this 'transformation' process was not scientific at all.
To this end, Mo Chengjun even tried to introduce the content of quantum mechanics. After all, there is a saying that if you are indecisive, quantum mechanics; if your brain is not enough, parallel universes.
It's a pity that even though he said this, he couldn't find a reasonable explanation, more than barely.
However, this does not affect his research on 'transformation'. The main thing is that the various methods of transformation actually follow almost the same vein.
Some may be biased, some may be simple, and some may have distinct ethnic characteristics, but no matter which one they are, they are all based on essence and blood as a guide to trace the origin and pursuit of blood.
Until a certain ancestor is almost human, it is fixed in a special way, and then it can be transformed into a human being.
Of course, depending on the level of one's own qualifications and the difference in the transformation techniques, some beast-like characteristics will generally remain.
The one that is more perfect is more like a beast's pupils and ears; but if the qualifications are not enough, it is a human body with a beast's head on top, which is really ugly.
The more advanced the method of demon cultivation is, the higher the requirements on the meridians and acupoints are, which is similar to the human body and the requirements are more stringent.
Mo Chengjun couldn't solve the problem of the monster's qualifications, but he still had a way to change his form.
He also followed the path of tracing the origin through essence and blood, but combined it with many methods of transformation to achieve the most perfect simplification.
The reason why it is streamlined rather than complicated and perfect is of course for universality.
Everyone can use it, but if the universality is high, there will naturally be sacrifices and shortcomings.
The shortcoming left by Mo Chengjun is the incomplete transformation, that is to say, it is impossible to become the most perfect human body at once.
But unlike conventional transformations, which are fixed once and for all, Mo Chengjun gave the demon cultivator enough opportunities to regret.
The entire set of transformation techniques can actually be divided into six parts from simple to profound.
In other words, the demon cultivator can try to transform after saving the first drop of essence and blood. Even if it is a bit uglier, as long as the transformation technique is not lost, there is still a second chance to reshape it.
There are six such opportunities in total.
Well, if you fail to get a perfect human body six times, then I'm sorry, you deserve to be ugly.
As this set of techniques gradually took shape, Mo Chengjun finally achieved the first result on the road of 'optimizing and improving the method of demon cultivation'.
For this reason, he also gave it a name, called "Universal Shape Jue"!
This is from yesterday. I typed until three o'clock last night. I was really sleepy and not satisfied with what I wrote. This is the finished product...
In Jiexian Pavilion.
Mo Chengjun sat on the stone bench and looked through various information through Taixu Tian.
By this time, he probably understood the development of the matter.
From the moment Ning Qingqing took the initiative to spread the news, to the outside world making a fuss, to the Qi Zong having to take the initiative to make it clear, to the news spreading, and even spreading to the Monster Clan...
This incident has had both good and bad effects. The good thing is that Heavenly Court has naturally received a lot of orders and included many sects.
The bad thing is that the four demon immortals were not happy when they heard about this.
The reason for their dissatisfaction is also simple. At the beginning, the inspection immortal official said that the demon cultivation method still needs to be applied for and needs to wait.
Of course, they didn't do this, but they also took advantage of it and spent their own money to send their own cultivation methods to heaven for improvement.
Their idea is also simple. There is no free one, so why don’t I spend money?
Mo Chengjun also recognized it at the time, and specifically gave Ba Nichang permission to collect demon skills and realm-breaking collections through Taixu Tian.
But then I was really busy, so the matter was delayed.
It wasn't until he studied how to become an immortal through thunder tribulation that Mo Chengjun optimized the Shenxiao Taoist Sect's "Shenxiao Yuleijing Jing".
But that's nothing, because the Shenxiao Taoist Sect and the four demon immortals were among the earliest batch to submit the method.
Even if they had to say who was early and who was late, they couldn't figure it out.
However, the Qi Sect was very clear. It was definitely after the "Shenxiao Yuleijing" was optimized and spread that it submitted its "Water and Fire Ginseng Contract".
Then, he jumped in line! ! !
This made the four demon immortals unable to hold on any longer. After some discussion, the demons decided that the crying child had to be fed, so they had to make a fuss, they had to make a fuss...
Then, there was today's scene.
After figuring this out, Mo Chengjun's first reaction was actually to blame himself for not being cautious.
If I hadn't gone to Qi Laosan in such a hurry and had communicated privately, there probably wouldn't have been so much follow-up.
In the final analysis, this matter was that he stabbed himself in the back, and it is not an exaggeration to say that he deserved it.
However, after only a moment of annoyance, Mo Chengjun discovered that this was actually not just about the four demon immortals.
In other words, the four of them are targets that have been pushed to the forefront. What is really hidden under the water is the conflict between the demon messengers from heaven and the human messengers from heaven.
The two races don't deal with each other very much in the first place. The transaction in Zhenbao Pavilion is to exchange what is needed, so forget it.
But other than that, it's really not a lot of words.
Especially when the Heavenly Court takes action and the human race has completed the update of the Secret Secrets of Kung Fu, which is at least one era ahead of the Demon Race, it is impossible to say that those demonic Heavenly Court envoys have no ideas!
Before, firstly, there were not many of them, and they did not have the courage to make noise; secondly, they had no excuses and no channels to vent their anger.
But things are different now. After such a long period of dissemination, the demon heavenly messengers are no longer much less than the human heavenly messengers.
Especially with the continuous expansion of Taixu Tian, even overtaking is inevitable.
And this 'jumping in line' incident is also the best excuse.
Mo Chengjun could even feel the turbulent undercurrent under the water. Although he had absolute control in Taixu Tian, no one had the right to stab him in front of him.
But that's not the attitude to solve the problem, especially in this matter, I really can't blame others.
At the end of the conversation, Mo Chengjun admitted his negligence to everyone and promised to report to the Lingxiao Palace after returning and resolve the problem as soon as possible.
The four demon immortals obtained Mo Chengjun's promise and achieved their goals, so naturally they would not cause trouble again.
The matter was put on hold for the time being. When he returned to the Galaxy Sword Sect's mansion, Mo Chengjun stood under the thousand-year-old Yunwuxian tea tree, looking at a table of design drawings, thinking for a moment, and then started to pack them up.
In fact, he had felt before that it was enough to study with the ephemera as the data, but it was still impossible to design the 'Tianwai Space Station 2.0'.
There is only one problem: insufficient technical reserves.
If you want to study it now, it's not impossible, but you have to spend a lot of effort and an unknown amount of time. It's simply not worth the gain.
Therefore, he simply collected all these and prepared to solve the imminent problems.
The matter of demon cultivating skills has been delayed for long enough, and it is time to resolve it.
……
Although the subject has not been officially opened, Mo Chengjun has been preparing for it a long time ago, not to mention Ba Nichang's collection of various demon cultivation techniques and breakthroughs.
The most important thing is that Mo Chengjun once made the ultimate guess about the demon cultivation method, which was the liberation of the gene lock.
The method of demon cultivation is essentially not as 'exquisite' as the human method.
Well, Mo Chengjun doesn't want to use the word 'exquisite' to describe it, but in comparison, it is indeed the case.
But the method of cultivating demons doesn’t need to be exquisite!
They directly refer to the liberation of the genetic locks in the body and the tapping of the power of ancestors from the blood.
From a genetic perspective, all species can be traced back to their original origins.
And as long as you find the talents and abilities that suit you on this path of origin, you will have incredible power.
Therefore, when studying the method of demon cultivation this time, Mo Chengjun did not just rush around like a headless fly, but put the concept of gene lock at the end of the research, as if he had set a goal.
This method is like lighting a lighthouse in the dark night. Just run to the lighthouse when sailing.
At this point, I can avoid countless detours.
Of course, after he actually got it, he didn't aim too high, and he didn't even look at the magic methods of demons and immortals. Instead, he started from the most basic ones.
Awakening spirits, transforming into demons, refining cross bones, condensing demon elixirs, transforming into human form, becoming demon immortals...
What he needs is to smooth out the path of demon cultivation step by step, and in the process, find inspiration that can truly change the method of demon cultivation.
I don't know since when, there were a lot of materials on Mo Chengjun's desk. All kinds of rubbings taken from Taixu Tian Library were scattered on the table and on the ground.
To outsiders, it looked like chaos, but to Mo Chengjun, it was order within chaos.
As long as he needs it, he can always find the part he wants from a pile of seemingly disorganized books and papers.
In addition, there are many jade slips stacked here, and several boxes are piled here and there.
These are all pictures that show the scene when the monster breaks through the realm. The text is not as intuitive as the jade slips.
After Mo Chengjun had an overview of many methods and the specific situations when breaking through the realm, his understanding of the method of cultivating demons became more in-depth.
For example, he used to think that the method of cultivating demons was just "crude", but looking at it now, it actually seems that there is a principle of simplicity.The method of demon cultivation has no difference between magic and martial arts. It not only accumulates demon power, but also has the effect of tempering the body.
In other words, any monster can be regarded as a master of magic and martial arts. It can not only fight with physical strength, but also understand the magic and supernatural powers of demons, and can also attack with demonic power.
With these features, it can’t be said to be bad!
However, the rough method of demon cultivation causes the accumulation of demon power to be too slow, which is also a flaw.
The result is that the strength is improved and is always inferior to that of the human race.
For another example, Mo Chengjun always thought that the lifespan of the demon clan was long, at least longer than that of the human clan, but in fact it was not the case.
The lifespan of the demon clan mainly depends on the species. Some have extraordinary bloodlines and have long lifespans, while others have difficulty surviving even a quarter.
Those who don't live long will naturally not be able to achieve anything famous, and no one will care if they die. However, those who can become famous are often those with good blood.
This gave rise to the erroneous view that demons have a long lifespan.
Another point that gives Mo Chengjun a headache is that there are too many types of monsters and they are too complex.
Each has different habits, different structures, and different talents, which results in the methods of demon cultivation having few things in common.
In fact, some methods may even go completely opposite to each other.
This caused great trouble to Mo Chengjun's research, and he didn't know where to start.
Of course, by this time, Mo Chengjun also understood that even the method of cultivating monsters is a type of breath-eating method. During the cultivation, the three treasures of "essence, energy and spirit" in the monster's body must be depleted.
Therefore, the transformation from the Qi-eating method to the Qi-training method can also be applied to monsters, and can also have the effect of restoring energy and spirit and increasing longevity.
This was an inspiration that Mo Chengjun found that could be optimized and improved, but he just wrote it down and did not continue.
Again, the methods of cultivating demons are too messy and complicated. It is impossible for Mo Chengjun to add the method of "recovering energy and spirit through spiritual inspiration" one by one. Even if he is busy to death, he still won't be able to solve it.
However, during this process, Mo Chengjun discovered a very strange problem.
Almost all demon cultivation methods that can be put on the stage require "transformation" when reaching a certain level, and then create a human body.
According to a common saying among the demon clan, it is believed that only by reshaping a human body can one have perfect acupoints and practice more profound demon techniques.
However, if you really think about it carefully, this statement is simply untenable.
Because, in this world, the history of the demon clan actually far exceeds that of humans. At least before the human martial arts prospered, the demon clan firmly occupied the upper echelons of this world until now.
Yes, don’t look at the fact that the Shui Tribe has to go out on its own, let alone the chaos within the Monster Tribe…
But none of this can hide that they are all demons in a broad sense.
It can be said that the human race is struggling to survive in the main world occupied by countless monsters, and has gradually gained territory belonging to the human race.
So here comes the question, if things are like this, why do monsters turn into humans?
Could it be that the demon body cannot practice higher demonic methods?
Just kidding?
Mo Chengjun almost instinctively felt that there seemed to be something wrong here, but after searching through various information, it seemed that this conclusion was accepted by default. No one doubted it, so naturally there was no record of it.
However, it was also the pursuit of this point that gave Mo Chengjun a different idea.
Since the practice of demon magic has to "transform into a human being" after all, then don't wait until the level of the great demon, but the sooner the better.
It would be best if little demons with a little bit of demonic power could transform, so that they could have a unified body standard.
With the standard in place, he had a direction for his subsequent improvement of the magic method.
Just do it if you want to, Mo Chengjun took out all the demon cultivation methods in his hand, then picked out the part about 'transformation', and began to study the specific content carefully, looking for common points, and then trying to understand the mystery and rules.
To be honest, Mo Chengjun is a little hard to understand about 'transformation'. The human body is no more than two meters tall and weighs no more than a few hundred kilograms, which is already its limit.
But what about the demon body?
Not to mention those little demons, it is not uncommon for people to reach the level of Demon King or even Demon Immortal to have a huge demon body tens to hundreds of feet long.
As for the lifting weight, it can be calculated in tons.
But the question is, how can a behemoth of tens or hundreds of tons change the structure of flesh, bones, and even internal organs, and turn it into a reduced version of a human form?
Okay, let’s not mention the structural changes, but what about the weight?
Where did the extra weight go?
The more he studied, the more Mo Chengjun discovered that this 'transformation' process was not scientific at all.
To this end, Mo Chengjun even tried to introduce the content of quantum mechanics. After all, there is a saying that if you are indecisive, quantum mechanics; if your brain is not enough, parallel universes.
It's a pity that even though he said this, he couldn't find a reasonable explanation, more than barely.
However, this does not affect his research on 'transformation'. The main thing is that the various methods of transformation actually follow almost the same vein.
Some may be biased, some may be simple, and some may have distinct ethnic characteristics, but no matter which one they are, they are all based on essence and blood as a guide to trace the origin and pursuit of blood.
Until a certain ancestor is almost human, it is fixed in a special way, and then it can be transformed into a human being.
Of course, depending on the level of one's own qualifications and the difference in the transformation techniques, some beast-like characteristics will generally remain.
The one that is more perfect is more like a beast's pupils and ears; but if the qualifications are not enough, it is a human body with a beast's head on top, which is really ugly.
The more advanced the method of demon cultivation is, the higher the requirements on the meridians and acupoints are, which is similar to the human body and the requirements are more stringent.
Mo Chengjun couldn't solve the problem of the monster's qualifications, but he still had a way to change his form.
He also followed the path of tracing the origin through essence and blood, but combined it with many methods of transformation to achieve the most perfect simplification.
The reason why it is streamlined rather than complicated and perfect is of course for universality.
Everyone can use it, but if the universality is high, there will naturally be sacrifices and shortcomings.
The shortcoming left by Mo Chengjun is the incomplete transformation, that is to say, it is impossible to become the most perfect human body at once.
But unlike conventional transformations, which are fixed once and for all, Mo Chengjun gave the demon cultivator enough opportunities to regret.
The entire set of transformation techniques can actually be divided into six parts from simple to profound.
In other words, the demon cultivator can try to transform after saving the first drop of essence and blood. Even if it is a bit uglier, as long as the transformation technique is not lost, there is still a second chance to reshape it.
There are six such opportunities in total.
Well, if you fail to get a perfect human body six times, then I'm sorry, you deserve to be ugly.
As this set of techniques gradually took shape, Mo Chengjun finally achieved the first result on the road of 'optimizing and improving the method of demon cultivation'.
For this reason, he also gave it a name, called "Universal Shape Jue"!
This is from yesterday. I typed until three o'clock last night. I was really sleepy and not satisfied with what I wrote. This is the finished product...
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