Fahai travels through Tang Sanzang
Chapter 501 Nanwu 3 Tibetan Saint Tathagata; Jade Emperor's actions are not small
Chapter 501 Nanwu Sanzang Tathagata; Jade Emperor's actions are not small
Master Sanzang's previous life was Jin Chanzi, the second disciple of the Buddha.
It seems that Jin Chanzi went down to the world to learn scriptures from the Western Paradise.
Now that he has learned the scriptures successfully, originally there was an extra Zhantan Gongde Buddha in the Lingshan Mountain, but unexpectedly, Master Sanzang jumped out of the cage and was not promoted to a higher position in the Lingshan Mountain.
Even today, the title of "Holy Buddha" is a spontaneous honorific title for all living beings in the world. Master Tripitaka is still an ordinary monk as before.
This is also what surprised the immortals and Buddhas of the Three Realms the most.
It can be seen from this that people's great wish of "walking in the world of mortals and helping all living beings" is not just lip service.
What does it mean to achieve a positive result?
What is a positive result?
In the words of Fa Hai: I am practicing for everyone, and I only seek positive results. Does it lose the meaning of practicing?
The poor monk does not seek the true fruit of the Dharma, but just does what he thinks he should do.
Enlightenment without certification seems to be the lineage of Master Sanzang. Even if thousands of demons begged for their lives and asked the Buddha to promote Xiaobailong to the true fruit of Bodhisattva, Xiaobailong is still a Bodhisattva who has never proved himself.
In this regard, even Lingshan has nothing to do with him.
Throughout the ages, no one in the Buddhist sect has held back all his energy to cultivate the right fruit. Even if he can't become a Buddha or a bodhisattva, even if he can cultivate an arhat, it's a very big thing.
Until their mentors and apprentices turned out to be born, it was Lingshan who begged them to increase their ranks.
It is also the appearance of their masters and apprentices, who immediately raised the image of Buddhist eminent monks infinitely, and even now all living beings in the world say: Buddhas are not Buddhas, they are real Buddhas.
A real eminent monk only cares about the sufferings of the people, and devotes himself to transforming sentient beings to achieve positive results. It is just a fleeting moment, how can he be regarded by an eminent monk?
And don't insult the eminent monk with such philistine words!
Not to mention, after such remarks spread, many eminent monks in the world suddenly became enlightened, let go of their past attachment to cultivation, and suddenly felt that the world was clear and the mysteries of all things were in front of them.
Some eminent monks of the Zen sect even condensed the relics on the spot under sudden enlightenment, and said bluntly: "Born with the Tripitaka, the Dharma is clear."
What surprised everyone even more was that none of these eminent monks who condensed relics had the slightest intention of proving the Tao and becoming a righteous fruit. Instead, they packed their bags and left the Buddhist temple one by one, going to convert sentient beings in the world of mortals.
Perhaps it was because of this reason that the master and apprentice seemed to be inseparable, so that they turned against each other?
Even people in the Buddhist sect can't figure out the key points of these things, let alone outsiders. In fact, few people really want to get to the bottom of it. Most of them just want to have fun while watching.
If this fun will cause fire, they will naturally follow the principle of seeking advantages and avoiding disadvantages and take the initiative to stay away.
The main reason is that this relic, which originated from Uparatha Buddha, was really unexpected, and it disturbed their mood inadvertently.
But in fact, for the Buddhists present, although the former Buddha's relic is a sacred object of Buddhism and cannot be desecrated, if it is held by Master Sanzang, they are all convinced.
It can also be seen that the name of Sanzang Master "Holy Buddha" has already penetrated into the body and mind.
Guanyin Bodhisattva has already stepped down from the altar, and the relic was pushed to the top of the Big Wild Goose Pagoda by Master Sanzang with his magic power.
Seeing that Master Sanzang did not protect the relics, they inevitably felt a little insecure in their hearts. Isn't it afraid that such a treasure is so brightly photographed on the top of the Big Wild Goose Pagoda that it will be coveted by others?
If you lose the Buddha treasure, then
Ok?
It seems that this relic is the same thing for Dharma Master Sanzang. He doesn't even care about the relics he has condensed. This relic may be a Buddhist treasure to others, but it is not enough to let Master Sanzang paid too much attention to it.
Besides, Master Sanzang is usually in the Big Wild Goose Pagoda, who would dare to steal treasures in front of him?
As for forcibly grabbing it, that's even more nonsense. Let alone the opponents of Master Sanzang, even those who can fight against Master Sanzang, who would specifically come to snatch this relic?
Taking ten thousand steps back, even if Master Sanzang is away from home and steals the treasure, first of all, you must have the ability to avoid the six god ears of the six-eared macaque.
Besides, there is a "thief" called the Great Sage here, so he might not dare to show off in the hands of such experts.
Unless the great sage can't help but have a hand addiction
After thinking about this, everyone felt that it was very appropriate for the relic to be placed on the top of the Big Wild Goose Pagoda.
During the day, the golden light of the relics may not be visible, but at night, it will definitely be a grand scene in the Three Realms. I just don't know what the king of the Jisai Kingdom will think after hearing about this.
After all, the original Jinguang Temple is now the relic enshrined by Fulong Temple in Zhenguo. Surrender to worship.
Of course, this kind of thing that makes all countries surrender because of a treasure generally does not happen in the Central Plains.
If that treasure is really that powerful, then the heroes of the Central Plains humans will only have one thought: "Why can't I be the one who controls that treasure?"
Before that, because of Xuanyuan Sword's coming to the world, some caring people made trouble in the dark, saying that whoever wins Xuanyuan Sword wins the world.
Among them, there are many people with lack of sense who believe it is true and are eager to try it.
But it didn't show much, and was settled by Yuan Tiangang's bad guys. It can be said that there was no big disturbance.
It's just that one of the most important reasons is that Xuanyuan Sword has not appeared in this world. Even if Yuan Tiangang and Li Chunfeng jointly calculate, it is impossible to calculate the whereabouts of Xuanyuan Sword.
After a few years, the frenzy of looking for Xuanyuan Sword slowly subsided.
As for those who are still unwilling to give up, under the premise of not disturbing the people, the bad guys are not pushed too hard, but they are looking for them. In the words of their leader Yuan Tiangang, they are idle anyway, so it is better to let them Explore the way ahead, in case there are any clues?
"Namo Sanzang Tathagata."
Ok?
When Da Ri Tathagata came to the stage, he clasped his hands together, and did not give Venerable Sanzang a chance to speak, so he met with the courtesy of a peer, and then looked at each other with Venerable Sanzang.
And everyone present was stunned for a moment, and then they were ecstatic!
Dainichi Tathagata did not expect that he was the only "Buddha" present.
It's also strange that Sanzang's post was only given to himself and Tathagata Buddha among the Buddhas in Lingshan.
It is said that the Consciousness-only sect created by Master Sanzang did not inherit the Yoga sect of Maitreya Buddha?
How does it look like, the two of them are not too close?
But it’s not easy for them to ask about this matter. They can’t take the invitation card and put it in front of Maitreya Buddha, and then ask: Why didn’t the Buddha invite you when Sanzang founded the sect?
Although Dainichi Tathagata really thought about doing this, he felt that there was no need to offend people too much, so he gave up.
In fact, the relationship between Master Sanzang and the Buddhas in Lingshan is not very good, whether it is from himself or "Golden Chanzi", so there are not so many posts.
A group of Bodhisattvas only sent it to Guanyin Bodhisattva.
Even Puxian Bodhisattva and Peacock Daming King Bodhisattva did not receive invitations, let alone other Bodhisattvas.
The difference is that the Samantabhadra Bodhisattva who did not receive the invitation was in Luzhou, Beiju, to cross the demons, so he did not come this time. He just asked Mu Zha to say hello to Master Sanzang on his behalf; and the Peacock Daming King Bodhisattva wanted to take the Peacock Princess back to practice, so he did not come here. Come to Chang'an by the way.
Regarding the fact that Master Sanzang did not send invitations, Peacock Daming King Bodhisattva didn't even take it seriously. After all, from the few people Master Sanzang invited, if he was included in the list, he would feel uncomfortable.
Dainichi Tathagata is also for saving face, and he unilaterally declares that he is the "Great Sun Tathagata" and the esoteric master recognizes the holy Buddha name of Master Tripitaka.
It doesn't matter if you Master Sanzang doesn't decide on the name of the Buddha, the poor monk will preach it for you. There is nothing more so-called urgent public good righteousness.
Recalling the scene when we first met in Futu Mountain, Da Ri Tathagata never imagined that Master Sanzang's advancement would be so rapid. After a short ten-year journey of learning Buddhist scriptures, after walking down, he would be able to improve his cultivation base and realm. There has been such a terrifying improvement.
What surprised him the most was the founding of the "Consciousness-Only Sect". Even if Jin Chanzi's true spirit was revived, he was just a stubborn monk who knew a little about what Jin Chanzi looked like back then. There is no such wisdom.
Otherwise, he wouldn't be driven down to the mortal world by the Buddha because of the incident of "picking flowers and smiling".
Therefore, Dainichi Tathagata believes in one thing more, that is, Jin Chanzi's true spirit revival is true, but perhaps that true spirit was accepted by Sanzang instead. The real leader is Tang Sanzang, and the one who really has great wisdom, Also Tang Sanzang.
The revival of Jin Chanzi's true spirit is just to let the Buddhist scriptures of the Mahayana in the Sutra Pavilion in Lingshan known in advance to Master Sanzang. During the 14 years on the journey of learning the scriptures, Master Sanzang has integrated them and formed a school of his own.
That's why there is a scene where the Buddhas can't win the Lingshan debate.
But at this moment, the sentence "Namo Sanzang Holy Buddha" shocked the Guanyin Bodhisattva who had just stepped down from the altar. I thought it was unexpected that the Tathagata Buddha sent the relic of Upharat Buddha. Thinking of this one is even more unstable.
The Bodhisattva clearly saw the rare expression of astonishment on the face of Master Sanzang opposite the Great Sun Tathagata. This expression is rarely seen on the face of Sanzang who is calm in the ancient well.
Well, it's not in vain.
Normally, there should be no major surprises in this grand event, but the small surprises from time to time have never stopped.
When Dainichi Tathagata said "Namo Sanzang Holy Buddha", Sanzang knew this "Buddha's name", even if he categorically rejected it at this moment, it would be useless.
because
"Namo Sanzang Tathagata!"
I don't know who started it, first it was the monks in the Ci'en Temple, then the many arhats and monks who came from Lingshan, then the people of Chang'an City, and finally even Guanyin Bodhisattva, Zhenyuan Daxian and Lishan Laomu, They all called out "Namo Tripitaka Saint Tathagata".
Li Shimin also folded his hands together, calling out the Buddhist name of Master Sanzang: "Namo Sanzang Saint Tathagata."
At the same time, I sighed more and more in my heart: This is the people's heart!
The people are like water, they can carry a boat or capsize it.
exactly.
"Amitabha."
As the power of the wishes of all living beings gathers, the Buddha's light on Master Sanzang's body is almost condensed into substance at this moment. And the relics he has broken several times seem to be condensed again because of this.
At the same time, a phantom of a golden wheel of merit appeared in the back of his head.
Sanzang, do you still say that you are an ordinary monk? !
It seems that at such a state, it seems too modest to keep saying that he is an ordinary monk in the world.
Fahai clasped his hands together, and after reciting the Buddha's name, he sat cross-legged on top of the green lotus, showing compassion, and said, "Let's prove the Tathagata."
Seeing that Fa Hai answered the "Buddha's title", Da Ri Tathagata calmed down a little bit, and he had to say that this time was a risky move for him.
Even to a certain extent, it can be regarded as coercing public opinion and "forcing" Tripitaka to become a Buddha, but I didn't expect things to go so smoothly.
Fa Hai actually let nature take its course, and he had already made preparations for this before the opening ceremony.Because the Consciousness-Only Sect wants to truly gain a foothold in the Three Realms and gain a firm foothold. It also needs his "sovereign" to prove his own righteousness and suppress luck.
Besides, for Fahai, whether he becomes a Buddha or not is just a thought, just like now, he has restrained the Buddha's light, just like before.
It seems that becoming a Buddha is an insignificant thing for Master Sanzang, and the biggest impact on him is that he has an additional Buddha title of "Saint Tripitaka".
Maybe others find it weird.
But anyone who is familiar with Master Sanzang knows that this is the style of Master Sanzang.
So what about becoming a Buddha?
It would be a strange thing if it affected Master Sanzang's state of mind.
It is precisely because of knowing this that Dainichi Tathagata dared to act in this way. It is also because Dainichi Tathagata's temper is not a law-abiding one at all, and others would never be able to do such a thing, mainly because he did not have the courage.
At this moment, Da Ri Tathagata gave his congratulatory gift - the essence of the sun.
There are not a few people in the Three Realms who can enter the sun star, but there are only a handful of people who can extract the essence of the sun from it.And this Dainichi Tathagata belongs to the one with the least effort.
Da Ri Tathagata, who had done a lot of big things, didn't stay on the altar for long. He just congratulated Master Sanzang a few more times and then returned to his seat.
And the Bodhisattva had already caught a glimpse of Taibai Jinxingxin who was eager to try, and said: It seems that the Jade Emperor's actions are not small.
Taibai Jinxing is the spokesperson of the Jade Emperor in the world, everyone knows this well, and Taibai Jinxing's own gift has already been given when entering the temple, so it has been waiting until now.
It is also because of the foreshadowing of the previous immortals and Buddhas, especially the words "Sanzang Saint Tathagata" this time, which directly made Master Sanzang fulfill the "Holy Buddha" thought of all living beings, and made Taibai Jinxing feel more and more. Confidence.
At the same time, he secretly said: His Majesty's handwriting is also extraordinary, otherwise I really wouldn't dare to fight until now.
Taibai Jinxing can be regarded as making many friends in the Three Realms. When he was talking with Yun Zhongzi from Zhongnan Mountain, he heard Yun Zhongzi reveal a little bit, saying that today's opening ceremony, Zhenyuan Daxian will also send a copy of Master Sanzang heavy ceremony.
Although I don't know what the Great Immortal Zhenyuan is going to give, Taibai Jinxing is already looking forward to how far this grand event will go.
"Cough cough!"
Taibai Jinxing cleared his throat, summoned the imperial decree of the Jade Emperor, and groaned——
"Congratulations from the Jade Emperor!"
(End of this chapter)
Master Sanzang's previous life was Jin Chanzi, the second disciple of the Buddha.
It seems that Jin Chanzi went down to the world to learn scriptures from the Western Paradise.
Now that he has learned the scriptures successfully, originally there was an extra Zhantan Gongde Buddha in the Lingshan Mountain, but unexpectedly, Master Sanzang jumped out of the cage and was not promoted to a higher position in the Lingshan Mountain.
Even today, the title of "Holy Buddha" is a spontaneous honorific title for all living beings in the world. Master Tripitaka is still an ordinary monk as before.
This is also what surprised the immortals and Buddhas of the Three Realms the most.
It can be seen from this that people's great wish of "walking in the world of mortals and helping all living beings" is not just lip service.
What does it mean to achieve a positive result?
What is a positive result?
In the words of Fa Hai: I am practicing for everyone, and I only seek positive results. Does it lose the meaning of practicing?
The poor monk does not seek the true fruit of the Dharma, but just does what he thinks he should do.
Enlightenment without certification seems to be the lineage of Master Sanzang. Even if thousands of demons begged for their lives and asked the Buddha to promote Xiaobailong to the true fruit of Bodhisattva, Xiaobailong is still a Bodhisattva who has never proved himself.
In this regard, even Lingshan has nothing to do with him.
Throughout the ages, no one in the Buddhist sect has held back all his energy to cultivate the right fruit. Even if he can't become a Buddha or a bodhisattva, even if he can cultivate an arhat, it's a very big thing.
Until their mentors and apprentices turned out to be born, it was Lingshan who begged them to increase their ranks.
It is also the appearance of their masters and apprentices, who immediately raised the image of Buddhist eminent monks infinitely, and even now all living beings in the world say: Buddhas are not Buddhas, they are real Buddhas.
A real eminent monk only cares about the sufferings of the people, and devotes himself to transforming sentient beings to achieve positive results. It is just a fleeting moment, how can he be regarded by an eminent monk?
And don't insult the eminent monk with such philistine words!
Not to mention, after such remarks spread, many eminent monks in the world suddenly became enlightened, let go of their past attachment to cultivation, and suddenly felt that the world was clear and the mysteries of all things were in front of them.
Some eminent monks of the Zen sect even condensed the relics on the spot under sudden enlightenment, and said bluntly: "Born with the Tripitaka, the Dharma is clear."
What surprised everyone even more was that none of these eminent monks who condensed relics had the slightest intention of proving the Tao and becoming a righteous fruit. Instead, they packed their bags and left the Buddhist temple one by one, going to convert sentient beings in the world of mortals.
Perhaps it was because of this reason that the master and apprentice seemed to be inseparable, so that they turned against each other?
Even people in the Buddhist sect can't figure out the key points of these things, let alone outsiders. In fact, few people really want to get to the bottom of it. Most of them just want to have fun while watching.
If this fun will cause fire, they will naturally follow the principle of seeking advantages and avoiding disadvantages and take the initiative to stay away.
The main reason is that this relic, which originated from Uparatha Buddha, was really unexpected, and it disturbed their mood inadvertently.
But in fact, for the Buddhists present, although the former Buddha's relic is a sacred object of Buddhism and cannot be desecrated, if it is held by Master Sanzang, they are all convinced.
It can also be seen that the name of Sanzang Master "Holy Buddha" has already penetrated into the body and mind.
Guanyin Bodhisattva has already stepped down from the altar, and the relic was pushed to the top of the Big Wild Goose Pagoda by Master Sanzang with his magic power.
Seeing that Master Sanzang did not protect the relics, they inevitably felt a little insecure in their hearts. Isn't it afraid that such a treasure is so brightly photographed on the top of the Big Wild Goose Pagoda that it will be coveted by others?
If you lose the Buddha treasure, then
Ok?
It seems that this relic is the same thing for Dharma Master Sanzang. He doesn't even care about the relics he has condensed. This relic may be a Buddhist treasure to others, but it is not enough to let Master Sanzang paid too much attention to it.
Besides, Master Sanzang is usually in the Big Wild Goose Pagoda, who would dare to steal treasures in front of him?
As for forcibly grabbing it, that's even more nonsense. Let alone the opponents of Master Sanzang, even those who can fight against Master Sanzang, who would specifically come to snatch this relic?
Taking ten thousand steps back, even if Master Sanzang is away from home and steals the treasure, first of all, you must have the ability to avoid the six god ears of the six-eared macaque.
Besides, there is a "thief" called the Great Sage here, so he might not dare to show off in the hands of such experts.
Unless the great sage can't help but have a hand addiction
After thinking about this, everyone felt that it was very appropriate for the relic to be placed on the top of the Big Wild Goose Pagoda.
During the day, the golden light of the relics may not be visible, but at night, it will definitely be a grand scene in the Three Realms. I just don't know what the king of the Jisai Kingdom will think after hearing about this.
After all, the original Jinguang Temple is now the relic enshrined by Fulong Temple in Zhenguo. Surrender to worship.
Of course, this kind of thing that makes all countries surrender because of a treasure generally does not happen in the Central Plains.
If that treasure is really that powerful, then the heroes of the Central Plains humans will only have one thought: "Why can't I be the one who controls that treasure?"
Before that, because of Xuanyuan Sword's coming to the world, some caring people made trouble in the dark, saying that whoever wins Xuanyuan Sword wins the world.
Among them, there are many people with lack of sense who believe it is true and are eager to try it.
But it didn't show much, and was settled by Yuan Tiangang's bad guys. It can be said that there was no big disturbance.
It's just that one of the most important reasons is that Xuanyuan Sword has not appeared in this world. Even if Yuan Tiangang and Li Chunfeng jointly calculate, it is impossible to calculate the whereabouts of Xuanyuan Sword.
After a few years, the frenzy of looking for Xuanyuan Sword slowly subsided.
As for those who are still unwilling to give up, under the premise of not disturbing the people, the bad guys are not pushed too hard, but they are looking for them. In the words of their leader Yuan Tiangang, they are idle anyway, so it is better to let them Explore the way ahead, in case there are any clues?
"Namo Sanzang Tathagata."
Ok?
When Da Ri Tathagata came to the stage, he clasped his hands together, and did not give Venerable Sanzang a chance to speak, so he met with the courtesy of a peer, and then looked at each other with Venerable Sanzang.
And everyone present was stunned for a moment, and then they were ecstatic!
Dainichi Tathagata did not expect that he was the only "Buddha" present.
It's also strange that Sanzang's post was only given to himself and Tathagata Buddha among the Buddhas in Lingshan.
It is said that the Consciousness-only sect created by Master Sanzang did not inherit the Yoga sect of Maitreya Buddha?
How does it look like, the two of them are not too close?
But it’s not easy for them to ask about this matter. They can’t take the invitation card and put it in front of Maitreya Buddha, and then ask: Why didn’t the Buddha invite you when Sanzang founded the sect?
Although Dainichi Tathagata really thought about doing this, he felt that there was no need to offend people too much, so he gave up.
In fact, the relationship between Master Sanzang and the Buddhas in Lingshan is not very good, whether it is from himself or "Golden Chanzi", so there are not so many posts.
A group of Bodhisattvas only sent it to Guanyin Bodhisattva.
Even Puxian Bodhisattva and Peacock Daming King Bodhisattva did not receive invitations, let alone other Bodhisattvas.
The difference is that the Samantabhadra Bodhisattva who did not receive the invitation was in Luzhou, Beiju, to cross the demons, so he did not come this time. He just asked Mu Zha to say hello to Master Sanzang on his behalf; and the Peacock Daming King Bodhisattva wanted to take the Peacock Princess back to practice, so he did not come here. Come to Chang'an by the way.
Regarding the fact that Master Sanzang did not send invitations, Peacock Daming King Bodhisattva didn't even take it seriously. After all, from the few people Master Sanzang invited, if he was included in the list, he would feel uncomfortable.
Dainichi Tathagata is also for saving face, and he unilaterally declares that he is the "Great Sun Tathagata" and the esoteric master recognizes the holy Buddha name of Master Tripitaka.
It doesn't matter if you Master Sanzang doesn't decide on the name of the Buddha, the poor monk will preach it for you. There is nothing more so-called urgent public good righteousness.
Recalling the scene when we first met in Futu Mountain, Da Ri Tathagata never imagined that Master Sanzang's advancement would be so rapid. After a short ten-year journey of learning Buddhist scriptures, after walking down, he would be able to improve his cultivation base and realm. There has been such a terrifying improvement.
What surprised him the most was the founding of the "Consciousness-Only Sect". Even if Jin Chanzi's true spirit was revived, he was just a stubborn monk who knew a little about what Jin Chanzi looked like back then. There is no such wisdom.
Otherwise, he wouldn't be driven down to the mortal world by the Buddha because of the incident of "picking flowers and smiling".
Therefore, Dainichi Tathagata believes in one thing more, that is, Jin Chanzi's true spirit revival is true, but perhaps that true spirit was accepted by Sanzang instead. The real leader is Tang Sanzang, and the one who really has great wisdom, Also Tang Sanzang.
The revival of Jin Chanzi's true spirit is just to let the Buddhist scriptures of the Mahayana in the Sutra Pavilion in Lingshan known in advance to Master Sanzang. During the 14 years on the journey of learning the scriptures, Master Sanzang has integrated them and formed a school of his own.
That's why there is a scene where the Buddhas can't win the Lingshan debate.
But at this moment, the sentence "Namo Sanzang Holy Buddha" shocked the Guanyin Bodhisattva who had just stepped down from the altar. I thought it was unexpected that the Tathagata Buddha sent the relic of Upharat Buddha. Thinking of this one is even more unstable.
The Bodhisattva clearly saw the rare expression of astonishment on the face of Master Sanzang opposite the Great Sun Tathagata. This expression is rarely seen on the face of Sanzang who is calm in the ancient well.
Well, it's not in vain.
Normally, there should be no major surprises in this grand event, but the small surprises from time to time have never stopped.
When Dainichi Tathagata said "Namo Sanzang Holy Buddha", Sanzang knew this "Buddha's name", even if he categorically rejected it at this moment, it would be useless.
because
"Namo Sanzang Tathagata!"
I don't know who started it, first it was the monks in the Ci'en Temple, then the many arhats and monks who came from Lingshan, then the people of Chang'an City, and finally even Guanyin Bodhisattva, Zhenyuan Daxian and Lishan Laomu, They all called out "Namo Tripitaka Saint Tathagata".
Li Shimin also folded his hands together, calling out the Buddhist name of Master Sanzang: "Namo Sanzang Saint Tathagata."
At the same time, I sighed more and more in my heart: This is the people's heart!
The people are like water, they can carry a boat or capsize it.
exactly.
"Amitabha."
As the power of the wishes of all living beings gathers, the Buddha's light on Master Sanzang's body is almost condensed into substance at this moment. And the relics he has broken several times seem to be condensed again because of this.
At the same time, a phantom of a golden wheel of merit appeared in the back of his head.
Sanzang, do you still say that you are an ordinary monk? !
It seems that at such a state, it seems too modest to keep saying that he is an ordinary monk in the world.
Fahai clasped his hands together, and after reciting the Buddha's name, he sat cross-legged on top of the green lotus, showing compassion, and said, "Let's prove the Tathagata."
Seeing that Fa Hai answered the "Buddha's title", Da Ri Tathagata calmed down a little bit, and he had to say that this time was a risky move for him.
Even to a certain extent, it can be regarded as coercing public opinion and "forcing" Tripitaka to become a Buddha, but I didn't expect things to go so smoothly.
Fa Hai actually let nature take its course, and he had already made preparations for this before the opening ceremony.Because the Consciousness-Only Sect wants to truly gain a foothold in the Three Realms and gain a firm foothold. It also needs his "sovereign" to prove his own righteousness and suppress luck.
Besides, for Fahai, whether he becomes a Buddha or not is just a thought, just like now, he has restrained the Buddha's light, just like before.
It seems that becoming a Buddha is an insignificant thing for Master Sanzang, and the biggest impact on him is that he has an additional Buddha title of "Saint Tripitaka".
Maybe others find it weird.
But anyone who is familiar with Master Sanzang knows that this is the style of Master Sanzang.
So what about becoming a Buddha?
It would be a strange thing if it affected Master Sanzang's state of mind.
It is precisely because of knowing this that Dainichi Tathagata dared to act in this way. It is also because Dainichi Tathagata's temper is not a law-abiding one at all, and others would never be able to do such a thing, mainly because he did not have the courage.
At this moment, Da Ri Tathagata gave his congratulatory gift - the essence of the sun.
There are not a few people in the Three Realms who can enter the sun star, but there are only a handful of people who can extract the essence of the sun from it.And this Dainichi Tathagata belongs to the one with the least effort.
Da Ri Tathagata, who had done a lot of big things, didn't stay on the altar for long. He just congratulated Master Sanzang a few more times and then returned to his seat.
And the Bodhisattva had already caught a glimpse of Taibai Jinxingxin who was eager to try, and said: It seems that the Jade Emperor's actions are not small.
Taibai Jinxing is the spokesperson of the Jade Emperor in the world, everyone knows this well, and Taibai Jinxing's own gift has already been given when entering the temple, so it has been waiting until now.
It is also because of the foreshadowing of the previous immortals and Buddhas, especially the words "Sanzang Saint Tathagata" this time, which directly made Master Sanzang fulfill the "Holy Buddha" thought of all living beings, and made Taibai Jinxing feel more and more. Confidence.
At the same time, he secretly said: His Majesty's handwriting is also extraordinary, otherwise I really wouldn't dare to fight until now.
Taibai Jinxing can be regarded as making many friends in the Three Realms. When he was talking with Yun Zhongzi from Zhongnan Mountain, he heard Yun Zhongzi reveal a little bit, saying that today's opening ceremony, Zhenyuan Daxian will also send a copy of Master Sanzang heavy ceremony.
Although I don't know what the Great Immortal Zhenyuan is going to give, Taibai Jinxing is already looking forward to how far this grand event will go.
"Cough cough!"
Taibai Jinxing cleared his throat, summoned the imperial decree of the Jade Emperor, and groaned——
"Congratulations from the Jade Emperor!"
(End of this chapter)
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