Fahai travels through Tang Sanzang

Chapter 507 The Son of Heaven is Ziwei, Your Majesty is a Man; Uncle, Uncle!

for a while.

Li Chunfeng and Yuan Tiangang just looked at each other and remained silent.

It seems that because of this sentence, they all began to doubt each other's position.

After all, it was Li Chunfeng who spoke first, "Do you think it is not a good thing that His Majesty can rely on humane people?"

Yuan Tiangang said in a deep voice: "The Son of Heaven is Ziwei."

And Ziwei belongs to the way of heaven.

That's why Yuan Tiangang said, fortunately, it's just "with help". If the emperor of the Tang Dynasty can really control the power of humanity one day, then there will be a chaotic world in the Three Realms.

As a Taoist descendant, he focuses on obeying the heavens and fulfilling his destiny. Although the current Three Realms are chaotic, he still doesn't want things to deviate from the "established" track.

But Li Chunfeng is different. People teach others, and naturally people are the main ones. Even if it is Taiqing Laozi, who is the leader of Renjiao, the one who is really in charge of Renjiao has always been the "Great Master Xuandu". , is naturally more affected by it.

Therefore, Li Chunfeng, a disciple of the human religion, is naturally quite different from Yuan Tiangang in the mortal world, especially when it comes to matters related to the human race.

Humanism and Taoism are fundamentally different.

Li Chunfeng shook the whisk in his hand, and said with a smile: "Your Majesty is a human being."

Yuan Tiangang: "Since that's the case, why do you still want to speak to His Majesty together with Pindao, saying that martial talents do have Buddha's destiny?"

Li Chunfeng turned his head to look over: "Could it be possible for His Majesty to kill Wu Cairen?"

It can be seen that both of them are very clear that Li Shimin, who can use the power of humanity, has undoubtedly seen the clues of Wu Cairen. It's just that the two of them decided to save Wu Cairen for different reasons, and the whole In the Tang Dynasty, there was no one else who could save Wu Cairen from Li Shimin's hands, except for the Sanzang Master of Da Ci'en Temple.

But there is another worry in my heart, that is, it is really not clear whether it is good or bad to drag Master Sanzang into this quagmire.

Li Shimin is also trying to figure out what his younger brother thinks about this matter. As for the theory of destiny, his mind is even more complicated.

On the one hand, he didn't want to, he himself didn't want to admit the destiny, but on the other hand, he was afraid of the destiny.

You may even think that "the heroine Wu Wang has the world" is the retribution of Tiandao because of her disobedience?
If this was the case, simply killing her would be useless. Without King Wu, there might be King Wen and King Zhou who would come to destroy his Tang Dynasty.

Instead of pushing the matter into an uncontrollable situation again, it is better to put this "martial talent" who bears the imperial aura of Ziwei under his nose, but considering his age, he can't control him for a lifetime.

So this courage must ultimately fall on the prince's head.

Just the prince alone is not enough. Therefore, he followed the words of Yuan Tiangang and Li Chunfeng, and brought "Wu Cairen" to meet Yudi Sanzang, just to test, Yudi's attitude towards this matter. What an attitude.

But he couldn't see clearly.

Brother Yu didn't seem to care too much about this matter, so he couldn't figure it out for a while.

But this is actually not bad news. If Yudi and Yudi do not help each other, it will already be a great help to Li Shimin.

After all, Li Shimin now also knows the virtues of the gods and Buddhas of the three realms, and most of his actions are to "follow the heavens and respond to the name". Want to give it away?

But how is this the style of Master Sanzang?

Otherwise, there would be no need for Consciousness-Only Dharma teachings to spread ideas such as "self-improvement", "self-esteem", and "self-love" in the world.

If it was an ordinary monarch, he would think that these ideas would make it difficult for the court to control the common people, and then it would be difficult to control the country and the country. Li Shimin would be afraid of this back then?
The talented and generous emperor can only foresee the future of the human race, where everyone is like a dragon.

"Yudi is just my Yudi, but he is the holy Buddha of the human race and even the Three Realms."

Li Shimin sighed helplessly, and put the matter aside for the time being, and said to Li Junxian: "From today on, let your people carefully watch every move of Duke Ying's mansion."

Li Junxian bowed his hand to accept the order.

Ying Guogong's mansion, surnamed Wu, he had checked in the past, but he didn't see any clues.

Of course he couldn't find anything useful in Duke Ying's mansion. After all, the "Wu Cairen" was in Li Shimin's harem. Even if he was favored by Li Shimin again, he would not dare to stretch his claws into the harem.

Especially for Li Shimin now, in addition to his xinxing means, his cultivation has also become more and more profound.

In short, when Li Junxian faced Li Shimin's imperial spirit, he didn't dare to give birth to any double-mindedness, he didn't even dare to give birth to the slightest tentative heart.

Great Mercy Temple.

Fa Hai's eyes turned to Taiji Palace in the imperial city.

The imperial aura of the Tang Dynasty is cohesive and integrated, there is no sign of looseness, and it seems that there is absolutely no possibility of being shaken by external forces.

In particular, the long and profound destiny of the country has never been seen in Xizhou. From this we can see why the Tang Dynasty was called a dynasty and an empire.

Under Li Shimin's strategy, the grasslands, Goguryeo, Tubo, Southern Xinjiang and other places, and the countries of the Western Regions, are no longer as simple as surrendering to the Tang Dynasty, but are truly incorporated into the empire's territory by the Tang Dynasty.

Creating a precedent in the Central Plains is an achievement that the pre-Qin and Han Dynasties did not achieve.

And Li Shimin, who has already been able to use the power of humanity, and after awakening the power of human blood and realizing the heel of Ziwei's incarnation, he chose the former without hesitation, which seems to confirm what Emperor Fuxi said: "Reincarnated as a human, It's people."

The human race has this kind of special charm that all races of the three realms have never had before.

Fa Hai would not intervene too much in the affairs of the Tang Palace, at most he could only protect some people from innocent killings.

Ok?
Fa Hai's gaze suddenly focused on a wing in the temple, his face sank, and he immediately got up and left the main hall, and only then stepped forward, but Lian's figure was no longer visible, and when he reappeared, he had already arrived in that wing outside.

"Amitabha." A Buddha's cry came from the room, as if he was resisting something, "Princess, Da Ci'en Temple is the sacred Buddhist ashram of Master Sanzang, and you must not do such rude things."

"Hehehe—what are you afraid of?" A very charming female voice rang out, "After the golden statue of Buddha in the main hall of Huichang Temple, I don't see that you resisted."

Fahai outside the door:
He already knew the identities of the two inside.

The princess should be the daughter of the emperor's brother Li Shimin, Princess Gaoyang.

The person who was chanting Amitabha was the leading monk Bianji among the younger generation of monks in Chang'an. uniqueness.

Even in the entire city of Chang'an, there are only a handful of people who can surpass him.

In today's Daci'en Temple, besides him being the abbot, Li Shimin also selected nine eminent monks from all over the country to preside over the "Mahayana Dharma" when Master Sanzang returned to Lingshan. The translation and promotion matters. And the monk Bianji is one of them.

Whether in Buddhism or in the laws of the Tang Dynasty, it is not a capital offense for a monk who violates the precept of lust.

But if there is a married woman who "has an affair" with the monk, and this woman happens to be a princess of the Tang Dynasty, then this problem is not so simple.

Once this matter is known to Li Shimin, Princess Gaoyang may still survive, but this monk Bianji Amitabha.

Bang!
Fa Hai kicked the door open.

"what--!"

Princess Gao Yang exclaimed, seeing that it was Master Sanzang again, she became even more flustered, she didn't have the wanton look she had when flirting with Monk Bianji before.

"Huanghuang. Huangshu" Princess Gao Yang's tone was full of fear and pleading.

That is to say, the two of them have not had time to do anything, and their clothes are neatly dressed at the moment, which is still a bit decent, otherwise they will do things that are daring and reckless in the Daci'en Temple. Skinned them.

Finished!

It's all over!
Monk Bianji's complexion was pale at the moment, and he knelt on the ground for a long time. He didn't want to argue. He only blamed himself for his lack of determination. He broke the precepts and now he can only listen to the Holy Buddha. .

Not to mention that Master Sanzang is now the "Saint Tripitaka Tathagata", only that he still has the position of left monk gang, right monk gang, and the world's great explanatory capital monk gang. He has the absolute right to punish these monks who violate the precepts.

If it is said that the one who regrets the most is undoubtedly Princess Gaoyang. Because relying on her favor, she has always acted recklessly and pampered her. After two times, he and Bian Ji accomplished good deeds, and the two often met privately.
Today's opening ceremony, Princess Gao Yang was naturally present, but he did not go home, but followed Bian Ji to his meditation room, wanting to play something more exciting.

But I never expected that the door of the room would be kicked open by Master Sanzang before he said these words. What should we do?

Originally, she wanted to mess around, but she tried to fool her, but she found that she didn't dare to look into Master Sanzang's eyes, and it took all her strength to be able to barely call out "Uncle Emperor".

Here he was slumped on the ground, not daring to make a sound.
"You are so brave!"

Princess Gaoyang and Monk Bianji buried their heads deeper.

"It's late at night, the princess might as well go home first."

Fahai looked at Princess Gaoyang.

"Uncle, uncle, don't want it!"

Ordinarily, when she heard Master Sanzang let her go, she did not plan to pursue the matter. But Princess Gaoyang knelt on the ground instead, and was about to kowtow to Master Sanzang to beg for mercy, but Fa Hai waved her hand and imprisoned her in place.

Seeing that her body is not flexible, Princess Gao Yang refused to relax, and pleaded bitterly: "I beg Master to let him go, this matter is all my fault, I seduced him to break the precepts, it is me."

But Fa Hai didn't listen to Princess Gao Yang's words, he didn't even look at her, he waved the cassock lightly, and then saw that she just opened and closed her mouth, but no sound came out.

"Princess!" Bian Ji didn't expect that the princess would choose to take all the mistakes on her at this time, so as to excuse herself. Originally, after seeing Master Sanzang, it was almost a pool of stagnant water. At this moment, there was another wave of chaos.

"Holy Buddha, please forgive the Holy Buddha." Bian Ji knelt in front of Master Sanzang, and repented. Please forgive me, don't report this matter to His Majesty."

"Amitabha." After the Buddha's name, Fa Hai only said three words to Bian Ji: "Acknowledge your mistakes, punish your mistakes, and correct your mistakes."

Hearing this, Bian Ji quickly raised his head to look at Master Sanzang, and said, "Holy Buddha, I know my mistake, and I accept my punishment."

"The poor monk can expel you from Buddhism; he can also destroy your cultivation; what's more, he can tell His Majesty about the two of you and let His Majesty deal with it according to the laws of the country." Fa Hai looked at Bian Ji and said, "How do you select?"

"As long as the princess is not implicated, the disciple will let the Holy Buddha dispose of him without any complaints."

Also responsible.

It's the difficulty of "love" again.

If the two of them are just colluding with desire, Fa Hai has a hundred ways to make them realize their own minds, but now it seems that it is not that simple.

All living beings in the world have the seven emotions and six desires, but the human race is the worst, and "love" is the most difficult to understand.

In this regard, Fa Hai thinks that he has no position to punish the "Bianji" monk. After all, even he himself could not survive the catastrophe of "passion". Let the current self become more restrained.

Focus more on Buddhism.

Therefore, Fahai said: "Buddhist precepts, after all, have to be observed by oneself. If you rely on others' supervision, you will actually lose the meaning of the precepts themselves. As for what you should do, you might as well think about it yourself, but before you figure it out , don’t come to Ci’en Temple yet.”

"The poor monk let the two of you go today, so you can do it yourself."

Then, Fahai left.

The restrictions on Princess Gao Yang were also released.

"Princess, let's go." After all, Bian Ji can be regarded as an eminent monk, his mind is much stronger than Princess Gao Yang's.

Although they were "kicked out" of Daci'en Temple, Master Sanzang held them up high and put them down gently. This undoubtedly gave them a way out.

Holy Buddha mercy.

Princess Gao Yang's legs and feet were a little weak, originally she wanted to ask Bian Ji to help her out, but for some reason the eyes of Master Sanzang flashed in her mind, so she had no choice but to force herself to go.

After leaving the Da Ci'en Temple, Princess Gao Yang said: "Otherwise, you should return to vulgarity. We are far away from the corners of the world."

Bian Ji thought for a while, put his hands together, and said: "Princess, please forgive me for speaking bluntly, if this is true, can the princess let go of this life of rich clothes and fine food?"

Princess Gao Yang thought for a while, and then she stopped mentioning this question.

"I'm the one who got you into trouble today. If I hadn't insisted on it, I wouldn't have been discovered by the emperor." Princess Gao Yang looked very annoyed.

"Amitabha." Now being discovered by the Holy Buddha, Bian Ji suddenly felt that he had relaxed a lot. In the past, he would be nervous and even suspicious because of this incident. There is also a little calmness.

After all, paper cannot contain fire, and this matter will show its feet sooner or later.
He didn't say this, because after turning this corner, the two of them found a carriage parked outside the alley. There was a person sitting outside the carriage, and that person was none other than Fang Xuan, Zaifu of the Great Tang Dynasty. Ling's second son, Fang Yiai.

He is also Princess Gaoyang's consort.

The three looked at each other, and the scene was silent for a while.

"That. It's late at night. I heard that the princess is still at the Da Ci'en Temple. She is waiting here in case the road is difficult at night."

(End of this chapter)