Fahai travels through Tang Sanzang

Not to mention the Grand Master of Xuandu who was a little stunned by what Nuwa did, the other saints present also didn't expect it at all.

Yuanshi Tianzun did not ponder for a long time, and then said: "Xuandu is from the human race, and this is the path of human relations. Your brothers and sisters back then, have spread their branches and leaves in the world, and their blood has spread countless. You should be careful about this matter, Don’t take it lightly.”

Taoism has never prohibited marriage. The "couple" in the so-called "Dharma and Wealth Couple" not only represents like-minded Taoist friends, but also refers to "Taoist couples".

But for most practitioners, it is really not easy to find a suitable partner.

Master Xuandu was very helpless when he saw that Yuanshi Tianzun had also joined the ranks of "urging marriages", but he did not panic, because he also had something to say. He stood up and cupped his hands towards the saints and said: "The devil is not gone yet. What a home.”

As soon as this statement came out, the saints stopped persuading him.

It was originally a smooth saying, but Saint Taiqing finally said: "Don't force marriage, just let it happen."

Sage Taiqing's words brought an end to this topic.

The fruits and snacks that Nuwa prepared herself were distributed to all the saints, including Zhunti and Jieying. Then she sent a pot of wine to Master Xuandu and said with a smile: " Listening to what you said before, things in the three realms have completely changed. I am afraid it cannot be explained clearly in a few words. Let me moisten my throat first and then explain it in detail."

"Thank you madam."

Although gods like them would not be affected by such a trivial matter at all, Master Xuandu could still clearly feel the care of Empress Nuwa.

In fact, all the saints in front of us still have different temperaments.

But Nuwa Empress is undoubtedly the most emotional. The reason why the human race can have seven emotions and six desires is entirely because Nuwa Empress has poured into her own emotions. Rather than saying that Nuwa Empress is more humane, it is better to say that the human race has inherited the female Empress Wa’s emotions.

It is precisely because of the richness of emotions in Nuwa that she can be unique in the way of creation. Otherwise, if she has no emotions herself, even if she is proficient in the way of creation, the things she creates will be dead.

Just like Taiqing Laozi, his attainments in the Way of Creation are definitely not weak, but he only uses the Way of Creation as an auxiliary, applying it to refining weapons and elixirs. Refining some dead objects is enough.

As for creating living beings, he had no intention of trying.

When the Empress Nuwa created humans and became saints, it was not impossible that there were no great powers in the three realms to imitate her. Wasn't that why the Rakshasa clan in the sea of ​​blood was born?
Although the individual is powerful, compared to the human race, after all, it has too many flaws and inherits the ferocious aura of the ancestor of Styx. He is naturally fond of killing and has no spirituality at all.

But they can be regarded as rising to the occasion and perfecting the Six Paths of Heaven and Earth.

Taiqing Laozi and Nuwa Empress are actually two manifestations of the "heartless way" and the "emotional way" of the three realms. It is precisely because of this that their clones left in the three realms have such big differences.

The old man was refining alchemy and attaining enlightenment in the Tushita Palace, and would not even leave his alchemy room unless necessary; while the old lady of Lishan was traveling around the Three Realms with the Golden Phoenix Girl, and was basically not at home.

Master Xuandu sat upright and continued to tell the saints about the three realms.

Even though the saints were mentally prepared, when they heard the variables appearing one after another, especially the expression on Saint Zhunti's face, it was very exciting.

Although the other saints are better, except for Laozi, even Yuanshi Tianzun no longer hides his emotions.

When Nuwa heard that her incarnation had formed a good relationship with several of their masters and disciples in the Three Realms, and that she had failed to succeed in Zen meditation, she instead gave them a blessing, and she even smiled while stroking her hands.

"What a mortal monk in the Three Realms."

Empress Nuwa was very fond of Master Tripitaka's "people-oriented" attitude. He should be a human being first and then a monk. As long as this order is not messed up, he can always maintain his original intention.

Relatively speaking, Saint Zhunti didn't have it so easy. Although Master Tripitaka is indeed a leader in Buddhism, it seems that his position is probably rooted in the human race.

Tripitaka Tathagata.

Although Master Xuandu has not explained the origin of this "Buddha's name", it is not difficult to feel the meaning hidden in this "Buddha's name". I am afraid that Master Tripitaka's status in the Three Realms of Buddhism is no longer in Lingshan. Under the Tathagata Buddha.

We can't see any difference now, but if one day there is a conflict between Buddhism and humanity, Master Tripitaka's position will be very crucial.

Regarding the matter of Wuzhuang Temple and the White Bone Demon, Grand Master Xuandu casually mentioned it, and the saints did not ask any further questions. After all, the former Zhenyuan Immortal was in the same path as them in terms of seniority, and the latter one was really insignificant.

But in the future, they can no longer ignore what the Great Master Xuandu said.

"In the end, Master Sanzang used the flames of the Great Sun Buddha to refine his heart and transcend Kuimulang. His soul returned to the three realms, and his body and soul disappeared from then on."

"This is wrong." Yuanshi Tianzun frowned slightly, "There is a name on Kuimulang's list of gods. As long as there is no problem on the list, even after his death, his soul should return to the list of gods to deal with the great sun Buddha flame. After all, What kind of fame is it and why have I never heard of it before?”

This is not to blame Yuanshi Tianzun. After all, when he left the Three Realms, the Great Sun Tathagata had not yet created this magical power. Moreover, even if this magical power had come out, the Great Sun Tathagata regarded it as "tasteless". existence, I'm afraid it won't be used in front of others.

Master Xuandu had heard the Great Sage talk about Master Tripitaka's Great Sun Buddha Flame as early as in Xuandu City. After going to the Three Realms this time, he also heard that their master and disciples had caused the demons and demons of the three realms, and even the immortals and Buddhas, to change their expressions. One of the magical powers is the Great Sage's "Great Sage Thunder Sound", and the second one is naturally Master Tripitaka's "Great Sun Buddha Flame" which is superior to others.

He has tried it himself and can only say that it is absolutely unbearable for most people.

Even when he faced the Buddha flame, he could feel the stinging pain in his soul, but what he didn't expect was that the karma he accumulated when he killed those extraterrestrial demons in the chaos would actually It can also be incinerated by this Buddha flame.

Later, he learned that those karmas were not incinerated by the Buddha's flames, but were transferred into Master Tripitaka's body through the Great Sun Buddha's flames.

It is difficult for karma to disappear out of thin air, but by allowing yourself to be a container, it is easy to contain these karmas.

At that time, Master Xuandu knew that it was not without reason that Master Sanzang possessed such a powerful "world-destroying demonic nature".

But if someone wants to replicate the behavior of Master Sanzang, Master Xuandu can only say - seek death.

Anyway, Archmage Xuandu didn't dare to try it himself, and there was no need to take such a big risk.

“When Marshal Tianpeng was saved before, it was the Great Sun Buddha Flame that Master Tripitaka borrowed with the help of a mantra. However, the Great Sun Buddha Flame at that time was not as powerful as it is now. Then when passing by the Buddha Mountain, the Great Sun Tathagata escaped from the predicament. After giving his own ray of true sun fire and the Great Sun Sutra to Master Tripitaka, the Great Sun Buddha Flame can be truly completed." Saint Zhunti couldn't help but stare at Master Xuandu, although he had known that he would do something. Hiding secrets, but I didn’t expect that this kid would start to hide these things now. He didn’t say anything just now.

If Yuanshi Tianzun hadn't asked, he probably wouldn't have even thought of mentioning this matter.

Sage Zhunti still knew something about the Great Sun Tathagata. This was originally a back-up plan to deal with Lao Tzu's behavior of turning into a beard.

As for the Great Sun Tathagata not being the opponent of Duobao Tathagata, this was something he expected, but even so, he still did it because he didn't want my transformation into a Hu to go smoothly.

Sage Zhunti pondered in his heart——

If Mahavairocana has a good relationship with Tripitaka, then it doesn't seem to be a bad thing for him.

Although Western Buddhism is indeed mixed with good and bad, letting a monk like Master Tripitaka, who hates evil and hates hatred, rush in, it will indeed cause quite a stir.

But this does not seem to make any difference to the Taoist Sanqing and the Jade Emperor in heaven. It is precisely because of Master Tripitaka's clear-cut nature that those who do evil in the world will definitely not end well if they fall into his hands. , the lightest one is reincarnation and rebuilding.

Tianpeng and Kuimulang are lessons from the past.

At this moment, Saint Zhunti, who was completely unaware of the current situation of the Three Realms, could not make an accurate judgment on the appearance of Master Tripitaka.

Not only Zhunti Saint, but also Yuanshi Tianzun.

Because Yang Jian, the protector of the Three Religions and the God of War of the Three Realms, Erlang Zhenjun, also had problems with Master Tripitaka.

Yang Jian is Yuanshi Tianzun's most valued disciple. Originally, his future was very clear. In Yuanshi Tianzun's view, his failed and painful marriage was an opportunity to sharpen his will.

But now when Master Xuandu was talking about "transcending Kuimulang", he mentioned the matter of Yang Jian, which made Yuanshi Tianzun frown.

Since the Great Master Xuandu was of use to the six-eared macaque, it was inevitable that he would meet the Erlang God Yang Jian, and he was not dissatisfied at all with his nephew, the Great Master Xuandu.

During the Battle of the Conferred Gods, the Archmage of Xuandu wanted to drag this kid to Xuandu City after the Conferring of Gods. But then he thought that Yang Jian still had deep causal entanglements in the Three Realms, so he could only do it. I gave up this idea for the time being.

To be honest, when Master Xuandu heard that Yang Jian and the third princess were in love and had a fat boy, he was also shocked.

What was even more unexpected was that he met Yang Tianyou in Yang Mansion.
As for the matter of Yang Tianyou and Yao Ji, Master Xuandu does not plan to tell it in public at the moment. Of course, if any saint takes the initiative to ask, he will not lie.

At this point, two figures who will play a key role in the future of the Three Realms have taken a "fork in the road" that the saints had not expected.

And then.

When Master Xuandu mentioned that Master Tripitaka and his disciples killed one of Laojun's two boys on Pingding Mountain and pinned the other down at the foot of the mountain, Saint Zhunti's eyes even brightened. If he didn't dare to be too presumptuous, he would be afraid that This angered Saint Taiqing, and he couldn't help laughing at this moment.

But even so, he still frequently looked at the expression of Saint Taiqing.

The same goes for Yuanshi Tianzun and Nuwa Empress. It has to be said that Master Sanzang did these two things well worthy of his reputation, but after all, this involved Taishang Laojun, and no one knew what Taiqing Saint was doing about this matter. , what kind of attitude would it be.

Master Xuandu can figure out the master's thoughts, and Laojun is the incarnation of the master. After all, the origin is one. Laojun's attitude is actually the attitude of the master.

Master Xuandu didn’t have much worry about this.

Saint Taiqing noticed the gazes of all the saints, and then he opened his eyes completely and said: "It is your own fault, it is not a pity."

The saints were actually not surprised by this.

Moreover, the fate of these two boys was much better than that of Tianpeng and Kuimulang, who were both in despair.

And when Master Xuandu mentioned that in the Wuji Kingdom, after losing to Master Tripitaka in debate due to Manjushri Bodhisattva, Yuanshi Tianzun looked as usual when he entered the cycle of reincarnation, with no sadness or joy on his face, and no ripples in his eyes.

The sage Zhunti even offered a glass of fine wine to the sage Jieyin and said, "As expected of the Holy Tathagata Tripitaka, this is the true Buddha."

Different from the fear of leaving a grandson to follow the monk Ran Deng to enter Buddhism, Yuanshi Tianzun nodded and agreed to the three great masters Manjusri, Samantabhadra and Cihang entering Buddhism in order to assist the Tathagata Many Treasures in establishing Mahayana Buddhism.

"If I remember correctly, what Tripitaka practices should be Hinayana Buddhism, right?" Sage Zhunti looked at Master Xuandu.

Master Xuandu nodded and said: "Yes, Mahayana Buddhism had not been introduced into the Eastern Tang Dynasty at that time. What Sanzang himself learned was all Hinayana. He was the emperor of the Tang Dynasty who personally appointed the monk Gang of the Great Explanation Capital of the World. I agreed. At the invitation of Master Guanyin, I went west to Lingshan Mountain to obtain Buddhist scriptures."

Sage Zhunti only asked this question, then said no more, but secretly sent a message to Sage Jieyin: "Brother, could it be that Sanzang of the Tang Dynasty used Hinayana to suppress Mahayana in the Three Realms?"

The saint received the message and said, "Don't think about it like this. Just listen to Xuandu's words and you will know."

Compared with the quick-thinking Saint Zhunti, Saint Jieyin appears to be much more steady. He does not intend to make hasty judgments before knowing the full picture of the changes in the Three Realms.

Saint Jie Ying's words also brought Saint Zhunti back to his senses. Although he no longer struggled with the matter, his mood was obviously much better.

Later, when they heard that Red Boy, the son of the Bull Demon King, and the koi fish that escaped from Guanyin Bodhisattva's house were also saved one after another, the saints gradually became accustomed to it.

Is that all?

But then, when Master Xuandu completely told the story of "King Zhou's Lower Realm". This time, even Saint Taiqing couldn't maintain his usual calm expression.

"What a great Tang Sanzang." Yuanshi Tianzun said bluntly, "If there is a chance, I would like to see him with my own eyes."

The Buddha's relics were broken at will, just to save a "King Zhou" who had nothing to do with him. Even the saints were inevitably moved at this moment.