Fahai travels through Tang Sanzang

Chapter 552: How much more does this monkey hide?Wukong himself is not afraid, and it is rare for all the saints to accompany him
After all, the Great Sage Thunder Sound is not an explosive magical power. When it was used in the Great Thunder Sound Temple, there was a process of accumulation before all the Bodhisattvas and Buddhas could survive.

That is to say, in the end, the great sage himself could no longer hold on, so the Buddha, Bodhisattva and others were allowed to save their face.

Although today is different from the past, as the Great Sage's understanding of Buddhism deepens, the power of his "Great Sage's Thunder Sound" becomes more and more sharp, but saints are saints after all. They can't be inferior to Buddha and Bodhisattva, right?
Therefore, the performance of the saints was actually within the expectations of the great sage.

Moreover, when he used the "Great Sage Thunder Sound" just now, the Great Sage did not deliberately restrain himself. He was already exerting his full strength under normal conditions.

But obviously, this difficulty is not a trouble at all for the saints.

While the Great Sage was reciting sutras, he could also observe the expressions of the saints. Except at the beginning, the saints seemed to be a little out of control, but then they stabilized their minds and were not affected by their own "thunder sound" .

On the other hand, looking at the Archmage Xuandu who was right next to him, it was a very sharp contrast.

Master Xuandu certainly wasn't pretending. He really didn't expect Wukong to be so aggressive when he first came up. If he hadn't been prepared before, he might have just escaped when the Great Sage spoke the first sentence. .

So much so that until now, he even felt that he might as well not have made this preparation in advance. Although he had endured it forcefully, the monkey's words were getting stronger and stronger, as if he was on the verge of breaking his defenses all the time.

This may be the suffering that is worse than death.

How could the Three Realms produce such outrageous supernatural powers?

But it would be perfect to use it on an extraterrestrial demon.

At the moment, he should endure it. After all, he was in front of all the saints. Master Xuandu didn't want his master to lose face because of him. Naturally, the longer he persisted, the more favor he would gain for his master.

Moreover, Master Xuandu also has some small thoughts in his mind, such as taking the opportunity to test the saints.

The desire to win and lose among the saints, especially when it comes to face, is very serious.

Even Sage Zhunti, who was always shameless, absolutely did not want to be at a disadvantage at this time.

Interpretation of the Deep Esoteric Sutra: The Second Grade of Ultimate Truth.

"At that time, the Bodhisattva Mahasattva, Ruli, came in front of the Buddha and asked the Bodhisattva Mahasattva to explain the profound meaning of the secret. The most victorious disciple said that all dharmas are without duality. All dharmas are without duality. What are all dharmas? There is no difference."

But just as the second paragraph of the Great Sage was spoken, Master Xuandu's eyes, which were still closed, opened in an instant. The veins on both sides of his scalp popped out, and the energy in his body was surging even more.

It turned out that it wasn't his full strength just now? !

How much more is this monkey hiding?

But now Archmage Xuandu no longer has the energy to think about these things. He has no thoughts of slapping the Great Sage to death or sewing his mouth shut. He just wants to challenge himself. limit.

Because he knew that Wukong must have had the same idea when he used the "Great Sage Thunder Sound" so relentlessly in front of all the saints.

The opportunity is rare, and there are very few opportunities in the Three Realms to encounter such a challenge.

How about Master Xuandu being able to get along with Master Tripitaka, Wukong and the others?

In fact, he is restless at heart, otherwise he would not be able to do such a thing as calling the great sage here and letting all the saints listen to him chanting sutras.

As for whether it is self-inflicted now and whether he will suffer "retaliation" from the saints later, that is a matter for the future.

Different from Shicai's "First Preface", the "Second Preface of the Ultimate Truth" contains more than [-] scriptures in total, which is nearly eight times as many as the "First Preface".

It can be said that the "No. [-] preface" is actually an appetizer. It was Wukong's thoughtful thought and allowed the saints to get used to it a little, so now they can use all their firepower.

This is not only a great test for Master Xuandu, but also very difficult for all saints.

As the text progresses, even Taiqing Saint can no longer maintain his calm appearance. Xuandu Archmage is on the verge of going berserk at any time. Signs of demonization.

At this time, Saint Taiqing's voice sounded in the heart of Master Xuandu: "Xuandu, there is no need to hold back."

In fact, from the perspective of Saint Taiqing, Master Xuandu's ability to persist until now was beyond his expectation.

Master Xuandu had no extra thoughts to respond to the master, but he believed that this was far from his limit and he found that listening to the "Great Sage Thunder Sound" also had a great tempering effect on his soul.

You know, when you reach a state like his, every step forward will be difficult and hasty.

Such an opportunity must not be missed. Although there is no chance to ask Wukong for "Great Sage Thunder" in the future, such things often have the best effect the first time, and Master Xuandu does not want to let go of this opportunity.

Seeing that his disciple knew what he was thinking, Saint Taiqing did not persuade him any more.

Among all the saints, or among all the people present, Saint Taiqing had the easiest time. After all, he still had the ability to transmit messages to Master Xuandu. It can be seen that the "Great Saint Thunder Sound" at this stage has no influence on Taiqing. The influence caused by saints is relatively limited.

"Second Grade of Supreme Truth" was finished very quickly. Whether it was Grand Master Xuandu or all the saints, it seemed that they were still within their tolerance range.

The Great Sage was not surprised at all by this. After all, at Lingshan, he couldn't stand it anymore and fainted, but the Buddha and Bodhisattvas still had not reached their limit.

And right now, he himself is still in a very sober state, so naturally Master Xuandu and the saints will not only have this level.

The purpose of the Great Sage is also very simple. He is reciting sutras here, and he does not expect to be able to knock out all the saints. He just wants to make himself faint by reciting sutras. The Great Sage is a monkey after all, and there are not many who can do it. It just doesn't make sense.

After all, this is something that offends the saints, so you have to think of a way out. How can you prevent the saints from blaming themselves on the surface?
The great sage thought about it, and there was only one way, and that was to put himself to death and live another life. Let the saints know that he, the chanter, actually suffered more than they, the listeners, might be the right direction.

But this matter is just based on words. After all, he is not intuitive and has no credibility, so he can only let the saints see his performance.The Great Sage did not stop talking, and did not even give himself a chance to breathe. He just finished the previous article, and this was followed by the content of "The Third Quality of Mind and Consciousness".

After finishing one article, start another one.

"The fourth quality of all dharmas", "the fifth quality of non-self-nature", "the sixth quality of discrimination yoga".
After finishing the [-]-word "Sixth Grade of Differentiation Yoga", Master Xuandu finally reached his limit. The moment before he was about to "explode", he turned into a ray of blue light and ran away without daring to do anything again. Stay here for a while.

call--

Seeing Master Xuandu fleeing, Saint Zhunti breathed a sigh of relief in his heart. Although he looked calm on the outside, in fact, his heart was not as calm as he showed.

When Master Xuandu escaped and the Great Sage began to talk about "The Seventh Level of Earthly Paramita", the Seven Treasures Tree in his hand had begun to bloom, and golden lotuses finally appeared around him.
Saint Zhunti was no longer ready to pretend, and began to actively use his magical powers to resist the "Great Saint Thunder Sound".If it wasn't too conspicuous, he would even want to release his dharma body.

At the beginning of Saint Zhunti, the power of this "Great Saint Thunder Sound" accumulated more and more, and the other saints also followed suit.

Empress Nuwa is surrounded by the aura of marriage, surrounded by red hydrangeas, mountains and rivers, a tripod of heaven and earth, and nine heavenly soils. In an instant, she feels relaxed and visible to the naked eye;
The Holy Saint released three relics, forming a faint formation of three talents to protect his soul consciousness sea. Compared with the rich and powerful Nuwa Empress, one can also see that their west is very conspicuously "barren" .

Originally, Yuanshi Tianzun did not want to use such "opportunistic" methods to resist the "corrosion" of his soul by the "Great Sage Thunder Sound", but this nearly [-]-word "Seventh Paramita of the Earth" is only halfway through. At that moment, he finally realized that something was wrong.

Each of these verses seems to be insignificant in the accumulation of power of "Great Sage Thunder Sound", but in fact it is completely the same power as before. For saints like them, it is not a troublesome matter.

But at the moment when the verse suddenly ended, the power originally acting on his soul seemed to have doubled in an instant, almost making it difficult for him to resist.

It is also from this sentence that the tingling feeling on his soul will double every time he reads the following verses.

Although it is still within the range of my tolerance, it is no longer as easy as before.

Therefore, Yuanshi Tianzun also took advantage of the situation and appeared on the top of the Qingyun, and there were thousands of golden flowers, pearls and hanging beads. However, he was only using Yuqing's magical power, and there was no need to use spiritual treasures to protect himself.

At this point, it can be seen that Laojun's cultivation is the most profound among all the saints.

He was as usual, it seemed that the Great Sage Thunder Sound in front of him was not enough to allow him to use magical powers or magic weapons to resist.

At the end of "The Seventh Paramita of the Earth" and the beginning of "The Eighth Tathagata's Works", the two qi of yin and yang appeared behind the saint Taiqing, forming a virtual shape of the yin and yang fish of Taiji——

But all the saints could sense that this was definitely not because Saint Taiqing had reached his limit. It was clearly because he saw that Wukong was also reaching his limit and did not want the saints to know where his limit was, so he did it on purpose.

"The Eighth Deeds of the Tathagata" is the last chapter of "The Interpretation of the Deep Secret Sutra".

When talking about "The Sixth Grade of Differentiation Yoga" before, it was not only that Master Xuandu who turned around and ran away could be noticed by all the saints when he reached his limit, but Wukong had also reached his limit.

It was just that the Great Master Xuandu did not continue to hold on and retreated in time to prevent himself from being possessed by the devil; while the Great Sage took the opportunity to challenge his own limits, resisting the urge to smash his head into pieces and continued to chant sutras.

Wukong himself is not afraid, and it is rare for all the saints to accompany him.

Having already overcome a Xuandu, all the saints also want to see what this monkey can do, and also want to see how far this "Great Sage Thunder Sound" can push them saints. .

Only after this test did we know that this monkey could earn the title of "Monkey King" in the Three Realms. It was not a wasted reputation. But because he could endure the destruction of himself by the "Great Sage Thunder Sound", he could still survive. Persisting in reciting the scriptures completely and clearly has actually proved Wukong's tenacity.

The change in Empress Nuwa's mood was particularly obvious. If she had felt a little angry when she first heard Wukong chanting sutras, but now when she went to see Wukong, her eyes were full of distress.

What happened to make Wukong so desperate?
The emotional Empress Nuwa was already reviewing the three realms mentioned by Master Xuandu before, especially the part about Wukong, and she did not want to let go of any detail.

She even started to think about some things.

But because her knowledge was limited after all, Nuwa Empress did not gain anything substantial.

If we talk about the seventh chapter, the great sage's chanting was relatively smooth, but when he started "The Eighth Tathagata Complete Works", he started to stumble a little.

What surprised the saints the most was that the power of the "Great Saint Thunder Sound" did not weaken at all because of this, and even continued to rise in a very exaggerated manner.

The content of less than five thousand words, read out from the mouth of the great sage at this moment, is far more difficult than the previous seven articles combined.

At the moment, the saints looked shaky, but their determination was not damaged at all. Wukong, who still insisted on finishing this chapter, felt infinite emotion in his heart.

Saint Zhunti and Saint Jieyin looked at each other, then looked at each other and sighed softly. The two brothers had almost understood why the Great Sage Qitian could not be retained in Lingshan and became the fighting Buddha of Buddhism.

Monkey King, who has such a perseverance and determination, is definitely not something that Lingshan can leave behind easily.

At the same time, they also felt a sense of vigilance in their hearts.

Without him, the person they were wary of was Master Tripitaka who could make the Great Sage obey his advice and truly return to his heart.

Not only the Second Saint of the West, but also the other three saints present were becoming more and more interested in Master Tripitaka. They all wanted to see with their own eyes what kind of person he was that could make Wukong follow him so wholeheartedly.

"When it was said that the Tathagata had completed his teachings on the principles of what he had done, there were 75 Bodhisattvas and Mahasattvas in the assembly, all of whom had attained perfect Dharmakaya enlightenment."

When the Great Sage finally finished speaking the last word, his mind was in a state of emptiness for a moment, and his soul seemed to be escaping into the void, and everything to him was illusion.
pat-

The moment his soul returned to his body, the Great Sage felt his eyes go dark and then completely lost consciousness.

Empress Nuwa had quick eyes and quick hands, as if she was afraid that the saints would do evil things to Wukong. With a flick of her long sleeves, she wrapped Wukong, then gently pulled him and brought him to her.

(End of this chapter)