Fahai travels through Tang Sanzang
Chapter 555 It’s a pity that Saint Zhunti was not fooled; will he directly become a Saint in the Dem
Chapter 555 It’s a pity that Saint Zhunti was not fooled; will he directly become a Saint in the Demon Realm?
Confucianism, Buddhism and Taoism are the three religions in one.
This is inevitable for the development of the human world, but to a certain extent, it is limited to the human race.
The impact on immortals and Buddhas is not said to be great.
And the reason why he didn't say it to death is because a "Holy Buddha Tang Tripitaka" appeared in the Three Realms. What happens in the Three Realms in the future may be full of variables.
"The Jade Emperor was quite concerned about the unification of the three religions, and therefore made a special trip to Huoyun Cave to discuss the matter with the three Holy Emperors of Huoyun Cave and Confucius. Now, in addition to Wei Hu and worshiping In addition to practicing Confucianism under Zengzi, there is also the reincarnation of Emperor Donghua in the lower world, who wants to create the pure Yang lineage as the foundation of complete truth."
"The Jade Emperor of the Shi family is still more interested in the consciousness-only lineage founded by Master Sanzang." Master Xuandu said to the saints: "When Master Sanzang returned to the Tang Dynasty to establish the neutral sect, he actually just wanted to establish the consciousness-only sect. , it was the Jade Emperor who, with the authority of the Heavenly Emperor, invoked the laws of Heaven and upgraded the Consciousness-Only Sect to the Consciousness-Only Dharma, and Master Tripitaka also took advantage of the situation to realize the Tathagata for himself, and was named 'Tripitaka Holy Tathagata'."
"Now that Emperor Donghua has reincarnated into the lower world, the return of the Eight Immortals in the Upper Cave has also been put on the agenda." Master Xuandu mainly said this to his master, the Taiqing Saint, "The Jade Emperor and the Laojun, each of us has decided on one of the Eight Immortals, namely Tieguai Li and Han Zhongli. If it is the other Six Immortals, we will not decide on them yet. It all depends on chance."
"good."
Saint Taiqing is no stranger to this kind of operation. He used this method when filling out the list of gods.
"only."
"Just what?"
"It's just that Tieguai Li's identity is a little special."
"Ok?"
Saint Taiqing looked at Master Xuandu. It is said that the eight immortals in Shangdong are all from the human race. After returning to the throne, in addition to having the immortal position in heaven, they will also be named in the human religion.
After all, he is the leader of the Human Religion, and Master Xuandu is the acting leader of the Human Religion. However, both of them are now the hands-off shopkeepers.
"Tieguai Li is Li Chengqian, the eldest son of Emperor Li Shimin of the Tang Dynasty. He was accepted as a disciple by Junior Brother Chunfeng, and with Laojun's permission, he officially became a disciple of the People's Religion."
Li Chunfeng is a disciple of Taishang Laojun, who is the incarnation of Taishang Sage. Although Taishang Laojun is now an independent individual to a certain extent, it does not deny the relationship between him and Taiqing Sage. In relation to the self, Saint Taiqing is the leader of the Human Religion, and Laojun is naturally also the leader of the Human Religion.
Master Xuandu called Li Chunfeng his junior brother, which was a matter of course.
The only difference is that Li Chunfeng is not a direct descendant of the Taiqing Saint, but he can still be regarded as an inner disciple of the Human Religion, and he is temporarily in charge of the affairs of the Human Religion.
"Li Chunfeng and Li Chengqian."
Saint Taiqing muttered the names of the two men, and then said to Master Xuandu: "This matter is fine, don't pay attention to it."
For the Taiqing Sage, as long as the Eight Immortals return to their throne, it will be complete. As for who the Eight Immortals are, it doesn't actually matter.
Moreover, it is Taishang Laojun who is in the Three Realms, not himself. Since he has made such a decision, he has his own reasons. As long as there are no mistakes in the general direction, everything can take its course.
Even if you have objections, what can you do?
Saint Taiqing has never liked to intervene too much in the operation of the Three Realms. Most of the time, he is just a bystander. As for the Conferred God War, why did he take action?
In fact, it was helpless. After all, if you wanted to fill up the list of gods, the situation at that time was that you could only start with Jie Jiao. Naturally, the promotion of Heavenly Dao behind the scenes was indispensable.
But if the Taiqing Saint does not take action, he will not suffer losses. The final result is that the West can prosper, but it cannot be your Western religion, let alone Theravada Buddhism.
To put it bluntly, what does today's Western Lingshan have to do with the Western religion of the past?
How many direct descendants of the Second Saint of the West have their monasteries in Lingshan?
Maitreya Buddha and Medicine Buddha, these two are usually in their respective pure lands. Ksitigarbha Bodhisattva even escaped to the underworld and sat down on the Yin Mountain with no intention of coming up again.
Not to mention the second disciple, Kinnara Bodhisattva, he was holding his breath to counterattack Lingshan, and it was true that he wanted to drive Tathagata from the position of Lord of Lingshan. But he also had no plan to revive Hinayana Buddhism, or Western Buddhism. Teach, people want to be Buddha themselves.
As for the young disciple, let alone him, he directly gave up himself that year and chose to fulfill Yang Tianyou. Although Saint Zhunti tried to force him to re-enter Buddhism with a branch of the Seven Treasures Tree, in fact he did realize Bodhisattva himself. Tao, he became the Great Sage King Bodhisattva, but he couldn't stand it. The Great Sage King Bodhisattva also scored twice and chose to give up himself to fulfill Yang Tianyou.
Today, Yang Tianyou can be said to be the head of both Confucianism and Buddhism, and he also practices Taoism with Master Yuding. With his understanding and talent, given time, he will probably be ranked among Quanzhen, and he will also be ranked high.
But Master Xuandu didn't say anything about these things, and the saints naturally didn't know that in the Three Realms, apart from Master Sanzang and his disciples, the entire Yang family was also an unpredictable variable.
The reason why Master Xuandu didn't say anything was actually Taishang Laojun's suggestion.
After all, Laojun is the incarnation of Taiqing Saint, and he knows the temperament of saints very well. If there is only the variable "Master Tripitaka" in the Three Realms, even if he has become the Tathagata, he will still be there among the saints. Within the acceptable range.
But Yang Tianyou is different. His identity is a point that cannot be ignored.
If the Saints were still in the Three Realms, they would naturally not be too wary of Yang Tianyou. After all, with them controlling the Three Realms, it would be difficult for Yang Tianyou to cause any trouble.
But it's because they are not in the Three Realms, and so many variables appear one after another in the Three Realms, that it becomes more and more uncontrollable. Uncontrollable has always been a taboo for saints.
Others don't know it, but Laojun knows it very well. Although the saints have been driven away from the Three Realms, there are still ways to return to the Three Realms.
The only difference is whether you are willing to pay the corresponding price, and this opportunity only comes once.
In fact, the Taiqing Sage plotted against Buddhism and deliberately forced the incarnation of the Chunti Sage, Uparatha Buddha, to sit down, in order to consume the chance of the Chunti Sage to return to the three realms.
Once successful, the Chunti Sage will have no options left.
Unfortunately, Saint Zhunti was not fooled.
But Taiqing Sage was not without gains, because Upaladha Buddha's ending was doomed no matter what.
Laojun is worried that the variables in the Three Realms are too big, which will trigger the saints to take action.
At that time, Master Xuandu still felt strange that Lao Jun was clearly the incarnation of Taiqing Saint, why would he remind himself of such a thing. But when he asked Lao Jun, Lao Jun just said: "Since the saints have left the Three Realms, There is no need to worry about the affairs of the Three Realms anymore. Letting the Three Realms run on their own is the way to go. Moreover, it is difficult for the Three Realms today to withstand the pressure of the saints. A slight mistake will cause catastrophes in the world." "Of course, this is just wishful thinking of the old man, and maybe he has a villain's heart. With the vision and mind of the saints, they probably won't do anything to Sanzang and Yang Tianyou, right?"
I originally thought that the old man was the Xuandu Master who was making a fuss out of a molehill. After hearing these words, I inevitably felt wary in my heart. Although the old man talked about things in terms of saints, there was only one Xuandu Master in his mind. The name of the saint is - Zhunti Saint.
Maybe other saints don't care about the two of them, but it's really hard to say when it comes to saints.
After all, both Master Tripitaka and Yang Tianyou have their own unique ways of offending Saint Zhunti.
If only one of them was conspicuous, Saint Zhunti might be able to restrain himself a little, but if the fire was fueled, there was no guarantee that he would do something impulsive.
Therefore, Master Xuandu accepted Laojun's suggestion and temporarily hid the affairs of Yang Tianyou's family.
Whether it is the "unification of the three religions" or the "return of the Eight Immortals", it can only be regarded as the beginning. At the same time, there is another major event in the Three Realms, which requires Master Xuandu to "report to the saints" ".
There is no need for Archmage Xuandu to talk about the invasion of Lingshan by "Wutian Demon Ancestor". When Kinnara was expelled from Lingshan, the saints had already reached this point. The focus still lies on "Quigang Dharmazu" on the body.
At the moment, Master Xuandu is telling all the saints the origin of this "Father Kuigang" -
"At that time, there were cracks in the Demon Realm everywhere in the Three Realms. The Jade Emperor separated an incarnation and went to explore the Demon Realm."
"Jade Emperor?" Yuanshi Tianzun looked quite serious: "The things in the demon world only affected Lingshan. Why did he get involved?"
"The disciple asked the Jade Emperor, and he said that he wanted to find a test site for the new Tiantiao. After all, the new Tiantiao is a big deal, and its feasibility must be confirmed before it can be used in the Three Realms. But as the Supreme of the Three Realms, he cannot He is willing to regard all living beings in the three realms as experimenters. Therefore, he is interested in the devil realm."
This is the answer given by the Jade Emperor, and Master Xuandu also relayed it "truthfully" to the saints.
All the saints also know about the new Tiantiao. With the current situation of the Three Realms, it is still unclear whether "Agarwood" can be successfully born, but the new Tiantiao will eventually be born, and it will be personally carried out by "Erlang God Yang Jian" control.
Regarding this matter, even the saints find it difficult to judge.
After all, the birth of the new Tiantiao is the most important thing to complete the way of heaven. If Yang Jian takes the initiative to ask for it, he is already registered in the way of heaven.
Perhaps in Tiandao's view, Yang Jian's current role is greater than that of the saints. After all, they don't have much "free time" to re-formulate or supplement the rules of heaven.
Not only for saints, but also for the way of heaven, the process is not important, the result is the most important.
The new rule of heaven does not have to come from the hands of a specific person, as long as it can be born smoothly. Even if it is formulated by the Wutian Demon Ancestor, the law of heaven will not be unacceptable.Of course, if sentient beings in the three realms don't accept it, that's another story.
As for the Jade Emperor's incarnation and his entry into the demon world, in the eyes of the saints, it was more of an extraneous incident. Even the words relayed by Master Xuandu were not believed to be very credible by the saints.
All the saints still know more or less about this junior brother. They can only say that being able to sit on the supreme position of the three realms must be something special.
When the Emperor of Heaven was re-established, the saints often recommended their own disciples or fellow Taoists who were close to them to run for election. But in the end, they were all rejected one by one. Patriarch Hongjun appointed the boys and girls around him to become the Emperor of Heaven. The Lord, the Supreme of the Three Realms, is in charge of the Three Realms.
This was something that the saints had not expected. At first, they really did not take this emperor of heaven to heart. Even their disciples relied on the majesty of their saints and were not respectful to the heaven.
And this can be regarded as the trigger that triggered the Conferred God War.
And just as the saints thought, the problem appeared in this incarnation of the Jade Emperor.
"But for some unknown reason, the incarnation of the Jade Emperor that entered the demon world failed to come out of the demon world. Instead, it cut off contact with the Jade Emperor. It was not until later that the Jade Emperor sensed it. It turned out that this incarnation was controlled by the will of the demon world. He assimilated, escaped from the Jade Emperor's control, and called himself 'Kui Gang Fazu'."
Ordinarily, there is no need for their saints to worry about matters in the demon world. After all, it is just Kinnara. Even if he becomes the great sage of the demon world, he is known as the Wutian Demon Ancestor. As long as he dares to jump around outside the Lingshan Mountain, then anyone in the three realms can deal with him. In fact, there are many people there.
Otherwise, he wouldn't have sealed the cracks in the demon world that appeared in advance.
But he never expected that the incarnation of the Jade Emperor came to the demon world and was assimilated by the will of the demon world. Its compatibility with the demon world was even better than his own. He could only say that the Great Heavenly Lord is worthy of being the Great Heavenly Lord, even if he is " Fallen into a demon, that is also the top existence.
After fighting with Patriarch Kui Gang, Demon Ancestor Wutian actually had a terrible thought in his mind, that is, it seemed that Master Tripitaka's demonic nature was even greater than that of Patriarch Kui Gang and himself.
If Master Sanzang enters the demon world, will he directly become a saint in the demon world?
Wutian Demon Ancestor even believes that it is not unusual for Master Sanzang to become the master of the demon world and truly control the demon world.
"If that's the case, it's not enough to make the Jade Emperor worry too much. What really makes him fearful is Fazu Kuigang, who seems to have obtained the God-killing Spear left behind by the Demon Ancestor Luohu."
Master Xuandu finally informed the saints about this matter.
"God-killing spear!"
As expected, even a saint cannot take it lightly with the existence of the God-killing Spear.
Among the three realms, it is said that the one with the power of "slaying saints" is this magic weapon that kills gods.
"So. Is the so-called Patriarch Qui-Gang really the incarnation of the devil that has escaped the control of the Jade Emperor?"
The person who asked the question was that after all, Saint Zhunti was among the saints. He didn't even have any way to deal with Pangu Banner, let alone the God-killing Spear.
Now that this gun was born, even if it was in the hands of an incarnation of the Jade Emperor, it made him feel a little chilly for no reason. If it fell into the hands of a saint, Zhunti's expression would become even more unkind.
He even wanted to escape directly into the demon world and kill the "Kui Gang Fazu" one by one. But although the demon world relies on the three realms, it is not integrated with the three realms at present, so it is not restricted by the three realms of heaven. He is The Heavenly Saints of the Three Realms will not only receive no bonus when they enter the Demonic Realm, but they may also be greatly weakened.
And he also knew very well that the saints would not see him entering the demon world to find Patriarch Qui-Gon.
Because in the eyes of the other saints, although this God-killing Spear has the ability to "slay saints", it also depends on who is in charge. It is just an incarnation of the Jade Emperor, and it is not worthy of their efforts. But if it falls on Zhunti In the hands of a saint.
Sorry, I am afraid that even Taoist Hongjun in the Zixiao Palace will release the Tongtian Cult Leader who is still in confinement.
(End of this chapter)
Confucianism, Buddhism and Taoism are the three religions in one.
This is inevitable for the development of the human world, but to a certain extent, it is limited to the human race.
The impact on immortals and Buddhas is not said to be great.
And the reason why he didn't say it to death is because a "Holy Buddha Tang Tripitaka" appeared in the Three Realms. What happens in the Three Realms in the future may be full of variables.
"The Jade Emperor was quite concerned about the unification of the three religions, and therefore made a special trip to Huoyun Cave to discuss the matter with the three Holy Emperors of Huoyun Cave and Confucius. Now, in addition to Wei Hu and worshiping In addition to practicing Confucianism under Zengzi, there is also the reincarnation of Emperor Donghua in the lower world, who wants to create the pure Yang lineage as the foundation of complete truth."
"The Jade Emperor of the Shi family is still more interested in the consciousness-only lineage founded by Master Sanzang." Master Xuandu said to the saints: "When Master Sanzang returned to the Tang Dynasty to establish the neutral sect, he actually just wanted to establish the consciousness-only sect. , it was the Jade Emperor who, with the authority of the Heavenly Emperor, invoked the laws of Heaven and upgraded the Consciousness-Only Sect to the Consciousness-Only Dharma, and Master Tripitaka also took advantage of the situation to realize the Tathagata for himself, and was named 'Tripitaka Holy Tathagata'."
"Now that Emperor Donghua has reincarnated into the lower world, the return of the Eight Immortals in the Upper Cave has also been put on the agenda." Master Xuandu mainly said this to his master, the Taiqing Saint, "The Jade Emperor and the Laojun, each of us has decided on one of the Eight Immortals, namely Tieguai Li and Han Zhongli. If it is the other Six Immortals, we will not decide on them yet. It all depends on chance."
"good."
Saint Taiqing is no stranger to this kind of operation. He used this method when filling out the list of gods.
"only."
"Just what?"
"It's just that Tieguai Li's identity is a little special."
"Ok?"
Saint Taiqing looked at Master Xuandu. It is said that the eight immortals in Shangdong are all from the human race. After returning to the throne, in addition to having the immortal position in heaven, they will also be named in the human religion.
After all, he is the leader of the Human Religion, and Master Xuandu is the acting leader of the Human Religion. However, both of them are now the hands-off shopkeepers.
"Tieguai Li is Li Chengqian, the eldest son of Emperor Li Shimin of the Tang Dynasty. He was accepted as a disciple by Junior Brother Chunfeng, and with Laojun's permission, he officially became a disciple of the People's Religion."
Li Chunfeng is a disciple of Taishang Laojun, who is the incarnation of Taishang Sage. Although Taishang Laojun is now an independent individual to a certain extent, it does not deny the relationship between him and Taiqing Sage. In relation to the self, Saint Taiqing is the leader of the Human Religion, and Laojun is naturally also the leader of the Human Religion.
Master Xuandu called Li Chunfeng his junior brother, which was a matter of course.
The only difference is that Li Chunfeng is not a direct descendant of the Taiqing Saint, but he can still be regarded as an inner disciple of the Human Religion, and he is temporarily in charge of the affairs of the Human Religion.
"Li Chunfeng and Li Chengqian."
Saint Taiqing muttered the names of the two men, and then said to Master Xuandu: "This matter is fine, don't pay attention to it."
For the Taiqing Sage, as long as the Eight Immortals return to their throne, it will be complete. As for who the Eight Immortals are, it doesn't actually matter.
Moreover, it is Taishang Laojun who is in the Three Realms, not himself. Since he has made such a decision, he has his own reasons. As long as there are no mistakes in the general direction, everything can take its course.
Even if you have objections, what can you do?
Saint Taiqing has never liked to intervene too much in the operation of the Three Realms. Most of the time, he is just a bystander. As for the Conferred God War, why did he take action?
In fact, it was helpless. After all, if you wanted to fill up the list of gods, the situation at that time was that you could only start with Jie Jiao. Naturally, the promotion of Heavenly Dao behind the scenes was indispensable.
But if the Taiqing Saint does not take action, he will not suffer losses. The final result is that the West can prosper, but it cannot be your Western religion, let alone Theravada Buddhism.
To put it bluntly, what does today's Western Lingshan have to do with the Western religion of the past?
How many direct descendants of the Second Saint of the West have their monasteries in Lingshan?
Maitreya Buddha and Medicine Buddha, these two are usually in their respective pure lands. Ksitigarbha Bodhisattva even escaped to the underworld and sat down on the Yin Mountain with no intention of coming up again.
Not to mention the second disciple, Kinnara Bodhisattva, he was holding his breath to counterattack Lingshan, and it was true that he wanted to drive Tathagata from the position of Lord of Lingshan. But he also had no plan to revive Hinayana Buddhism, or Western Buddhism. Teach, people want to be Buddha themselves.
As for the young disciple, let alone him, he directly gave up himself that year and chose to fulfill Yang Tianyou. Although Saint Zhunti tried to force him to re-enter Buddhism with a branch of the Seven Treasures Tree, in fact he did realize Bodhisattva himself. Tao, he became the Great Sage King Bodhisattva, but he couldn't stand it. The Great Sage King Bodhisattva also scored twice and chose to give up himself to fulfill Yang Tianyou.
Today, Yang Tianyou can be said to be the head of both Confucianism and Buddhism, and he also practices Taoism with Master Yuding. With his understanding and talent, given time, he will probably be ranked among Quanzhen, and he will also be ranked high.
But Master Xuandu didn't say anything about these things, and the saints naturally didn't know that in the Three Realms, apart from Master Sanzang and his disciples, the entire Yang family was also an unpredictable variable.
The reason why Master Xuandu didn't say anything was actually Taishang Laojun's suggestion.
After all, Laojun is the incarnation of Taiqing Saint, and he knows the temperament of saints very well. If there is only the variable "Master Tripitaka" in the Three Realms, even if he has become the Tathagata, he will still be there among the saints. Within the acceptable range.
But Yang Tianyou is different. His identity is a point that cannot be ignored.
If the Saints were still in the Three Realms, they would naturally not be too wary of Yang Tianyou. After all, with them controlling the Three Realms, it would be difficult for Yang Tianyou to cause any trouble.
But it's because they are not in the Three Realms, and so many variables appear one after another in the Three Realms, that it becomes more and more uncontrollable. Uncontrollable has always been a taboo for saints.
Others don't know it, but Laojun knows it very well. Although the saints have been driven away from the Three Realms, there are still ways to return to the Three Realms.
The only difference is whether you are willing to pay the corresponding price, and this opportunity only comes once.
In fact, the Taiqing Sage plotted against Buddhism and deliberately forced the incarnation of the Chunti Sage, Uparatha Buddha, to sit down, in order to consume the chance of the Chunti Sage to return to the three realms.
Once successful, the Chunti Sage will have no options left.
Unfortunately, Saint Zhunti was not fooled.
But Taiqing Sage was not without gains, because Upaladha Buddha's ending was doomed no matter what.
Laojun is worried that the variables in the Three Realms are too big, which will trigger the saints to take action.
At that time, Master Xuandu still felt strange that Lao Jun was clearly the incarnation of Taiqing Saint, why would he remind himself of such a thing. But when he asked Lao Jun, Lao Jun just said: "Since the saints have left the Three Realms, There is no need to worry about the affairs of the Three Realms anymore. Letting the Three Realms run on their own is the way to go. Moreover, it is difficult for the Three Realms today to withstand the pressure of the saints. A slight mistake will cause catastrophes in the world." "Of course, this is just wishful thinking of the old man, and maybe he has a villain's heart. With the vision and mind of the saints, they probably won't do anything to Sanzang and Yang Tianyou, right?"
I originally thought that the old man was the Xuandu Master who was making a fuss out of a molehill. After hearing these words, I inevitably felt wary in my heart. Although the old man talked about things in terms of saints, there was only one Xuandu Master in his mind. The name of the saint is - Zhunti Saint.
Maybe other saints don't care about the two of them, but it's really hard to say when it comes to saints.
After all, both Master Tripitaka and Yang Tianyou have their own unique ways of offending Saint Zhunti.
If only one of them was conspicuous, Saint Zhunti might be able to restrain himself a little, but if the fire was fueled, there was no guarantee that he would do something impulsive.
Therefore, Master Xuandu accepted Laojun's suggestion and temporarily hid the affairs of Yang Tianyou's family.
Whether it is the "unification of the three religions" or the "return of the Eight Immortals", it can only be regarded as the beginning. At the same time, there is another major event in the Three Realms, which requires Master Xuandu to "report to the saints" ".
There is no need for Archmage Xuandu to talk about the invasion of Lingshan by "Wutian Demon Ancestor". When Kinnara was expelled from Lingshan, the saints had already reached this point. The focus still lies on "Quigang Dharmazu" on the body.
At the moment, Master Xuandu is telling all the saints the origin of this "Father Kuigang" -
"At that time, there were cracks in the Demon Realm everywhere in the Three Realms. The Jade Emperor separated an incarnation and went to explore the Demon Realm."
"Jade Emperor?" Yuanshi Tianzun looked quite serious: "The things in the demon world only affected Lingshan. Why did he get involved?"
"The disciple asked the Jade Emperor, and he said that he wanted to find a test site for the new Tiantiao. After all, the new Tiantiao is a big deal, and its feasibility must be confirmed before it can be used in the Three Realms. But as the Supreme of the Three Realms, he cannot He is willing to regard all living beings in the three realms as experimenters. Therefore, he is interested in the devil realm."
This is the answer given by the Jade Emperor, and Master Xuandu also relayed it "truthfully" to the saints.
All the saints also know about the new Tiantiao. With the current situation of the Three Realms, it is still unclear whether "Agarwood" can be successfully born, but the new Tiantiao will eventually be born, and it will be personally carried out by "Erlang God Yang Jian" control.
Regarding this matter, even the saints find it difficult to judge.
After all, the birth of the new Tiantiao is the most important thing to complete the way of heaven. If Yang Jian takes the initiative to ask for it, he is already registered in the way of heaven.
Perhaps in Tiandao's view, Yang Jian's current role is greater than that of the saints. After all, they don't have much "free time" to re-formulate or supplement the rules of heaven.
Not only for saints, but also for the way of heaven, the process is not important, the result is the most important.
The new rule of heaven does not have to come from the hands of a specific person, as long as it can be born smoothly. Even if it is formulated by the Wutian Demon Ancestor, the law of heaven will not be unacceptable.Of course, if sentient beings in the three realms don't accept it, that's another story.
As for the Jade Emperor's incarnation and his entry into the demon world, in the eyes of the saints, it was more of an extraneous incident. Even the words relayed by Master Xuandu were not believed to be very credible by the saints.
All the saints still know more or less about this junior brother. They can only say that being able to sit on the supreme position of the three realms must be something special.
When the Emperor of Heaven was re-established, the saints often recommended their own disciples or fellow Taoists who were close to them to run for election. But in the end, they were all rejected one by one. Patriarch Hongjun appointed the boys and girls around him to become the Emperor of Heaven. The Lord, the Supreme of the Three Realms, is in charge of the Three Realms.
This was something that the saints had not expected. At first, they really did not take this emperor of heaven to heart. Even their disciples relied on the majesty of their saints and were not respectful to the heaven.
And this can be regarded as the trigger that triggered the Conferred God War.
And just as the saints thought, the problem appeared in this incarnation of the Jade Emperor.
"But for some unknown reason, the incarnation of the Jade Emperor that entered the demon world failed to come out of the demon world. Instead, it cut off contact with the Jade Emperor. It was not until later that the Jade Emperor sensed it. It turned out that this incarnation was controlled by the will of the demon world. He assimilated, escaped from the Jade Emperor's control, and called himself 'Kui Gang Fazu'."
Ordinarily, there is no need for their saints to worry about matters in the demon world. After all, it is just Kinnara. Even if he becomes the great sage of the demon world, he is known as the Wutian Demon Ancestor. As long as he dares to jump around outside the Lingshan Mountain, then anyone in the three realms can deal with him. In fact, there are many people there.
Otherwise, he wouldn't have sealed the cracks in the demon world that appeared in advance.
But he never expected that the incarnation of the Jade Emperor came to the demon world and was assimilated by the will of the demon world. Its compatibility with the demon world was even better than his own. He could only say that the Great Heavenly Lord is worthy of being the Great Heavenly Lord, even if he is " Fallen into a demon, that is also the top existence.
After fighting with Patriarch Kui Gang, Demon Ancestor Wutian actually had a terrible thought in his mind, that is, it seemed that Master Tripitaka's demonic nature was even greater than that of Patriarch Kui Gang and himself.
If Master Sanzang enters the demon world, will he directly become a saint in the demon world?
Wutian Demon Ancestor even believes that it is not unusual for Master Sanzang to become the master of the demon world and truly control the demon world.
"If that's the case, it's not enough to make the Jade Emperor worry too much. What really makes him fearful is Fazu Kuigang, who seems to have obtained the God-killing Spear left behind by the Demon Ancestor Luohu."
Master Xuandu finally informed the saints about this matter.
"God-killing spear!"
As expected, even a saint cannot take it lightly with the existence of the God-killing Spear.
Among the three realms, it is said that the one with the power of "slaying saints" is this magic weapon that kills gods.
"So. Is the so-called Patriarch Qui-Gang really the incarnation of the devil that has escaped the control of the Jade Emperor?"
The person who asked the question was that after all, Saint Zhunti was among the saints. He didn't even have any way to deal with Pangu Banner, let alone the God-killing Spear.
Now that this gun was born, even if it was in the hands of an incarnation of the Jade Emperor, it made him feel a little chilly for no reason. If it fell into the hands of a saint, Zhunti's expression would become even more unkind.
He even wanted to escape directly into the demon world and kill the "Kui Gang Fazu" one by one. But although the demon world relies on the three realms, it is not integrated with the three realms at present, so it is not restricted by the three realms of heaven. He is The Heavenly Saints of the Three Realms will not only receive no bonus when they enter the Demonic Realm, but they may also be greatly weakened.
And he also knew very well that the saints would not see him entering the demon world to find Patriarch Qui-Gon.
Because in the eyes of the other saints, although this God-killing Spear has the ability to "slay saints", it also depends on who is in charge. It is just an incarnation of the Jade Emperor, and it is not worthy of their efforts. But if it falls on Zhunti In the hands of a saint.
Sorry, I am afraid that even Taoist Hongjun in the Zixiao Palace will release the Tongtian Cult Leader who is still in confinement.
(End of this chapter)
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