Fahai travels through Tang Sanzang

Lan Caihe.

The reincarnation of the Barefoot Immortal.

The Barefoot Immortal can be regarded as a maverick Immortal in the Heavenly Court. Although he looks out of place, his popularity is quite good. Immortals and Buddhas from all walks of life in the Three Realms have a very friendly relationship with him. .

Even when the Great Sage ascended to heaven, the Barefoot Immortal did not treat him lightly just because he was a "monkey". Instead, he had a sincere relationship with him.

It was also because of the close friendship between the Barefoot Immortal and the Great Sage that he became the first "trickster" during the Peach Festival. Firstly, he was upright, and secondly, he was not prepared for the Great Sage, so he believed in him. That nonsense--he actually didn't go to Yaochi to attend the meeting. Instead, he listened to the great sage's words, turned the auspicious clouds, and went straight to Tongming Hall.

I met the gods on the road and took the initiative to tell them the news.
It can be said that the Barefoot Immortal also contributed a lot when the Great Sage was able to cause such a big commotion.

The Great Sage has always remembered this matter, which made him very regretful. When the master opened the sect, he personally went to the Barefoot Immortal's door and apologized in person.

Unlike Taibaijinxing and Donghua Emperor who were reincarnated into wealthy families, Barefoot Immortal was abandoned by his parents soon after he was born, and was later adopted by a Taoist priest.

After the old Taoist died of illness, Lan Caihe left the Taoist temple and walked around the world.

He is obviously a man, but he always likes to wear women's clothes. Other beggars beg with a broken bowl, which is why he is so pitiful.

Lan Caihe was different. He was carrying a flower basket and singing harmoniously. He was a beggar, but it was better to say he was a "performer."

Lan Caihe, who is optimistic by nature, always brings joy and laughter to the people wherever he goes. Everyone laughs when they listen to his singing. From then on, the rich are cheering for him, and the poor are cheering for him.

In addition to singing, Lan Caihe is also half a storyteller. As for why he is half a storyteller, it is actually because the stories he tells are all heard from other storytellers, and some stories are difficult to hear. If it is complete, compile it yourself.

For this reason, it caused a lot of trouble
When the storytellers caught this kid talking nonsense, they saw that he was an eccentric kid, so they didn't share his knowledge. However, they still warned him that books can talk, but they can't talk nonsense. .

He was also allowed to listen to the book for free, but he would not be allowed to continue reading until he had memorized everything.

Lan Caihe was a casual person. Originally he couldn't bear such restrictions, but after all, it was the good intentions of the storytellers, so he persisted for a few days, and then ran away.

From now on, I no longer read books, but sing books.

I don't know where I found a big clapperboard that was more than three feet long. I was beating the rhythm and singing loudly.

Sometimes I get drunk by drinking, which seems crazy but not crazy. It can be regarded as a unique scene in the world.

this day.

Lan Caihe wore tattered blue clothes and a wooden belt more than three inches wide. He wore boots on one foot and walked barefoot on the other. This attracted people on the road to watch.

He also left Chang'an and went to a foreign country. People here obviously didn't know Lan Caihe's behavior. How could he not find it strange to see him wearing cotton clothes even though it was summer?
Some people were already whispering and pointing.

However, Lan Caihe didn't take it to heart at all. He never cared about other people's opinions. In this world, his own happiness is the most important thing. It has to be said that in terms of mentality, Lan Caihe inherited the characteristics of the Barefoot Immortal.

Lan Caihe, who was originally active in Chang'an, began to travel around just after the New Year. This time he came all the way to Ohnozawa.

Daye Ze, also known as Ju Ye Ze, Jun Ye Ze, and Guang Ye Ze, is one of the nine ancient swamps in Nanzhou and one of the birthplaces of the Yandi tribe.

As early as in ancient times, Dayezawa was collected by the ancient Jishui River, and the Jishui River flowed through here.

It also connects to Leize in the west; the Naji River in the southwest connects to Heze; the Jishui flows out from the northeast, and then flows into the sea from the northeast; the Yellow River flows out from the southeast and flows into Heshui, which leads to Sishui, Huaihe River, and the sea.

With convenient water transportation and rich aquatic products, it has been a place for ancestors to survive since ancient times.

But now, due to the siltation of the Yellow River and multiple changes in its course, Onezawa is integrating with Liangshanbo. Perhaps it won't be long before this birthplace of the ancient Yanhuang civilization will disappear from Nanzhou forever.

The so-called vicissitudes of life may be exactly like this.

The reason why Lan Caihe wanted to come here this time was because he heard that a demon god appeared here, and that his good friend Fei Changfang in Chang'an was responsible for the crusade, so he came here to inquire.

If he could observe the ins and outs of this matter with his own eyes, he could make up a story himself, and he wouldn't have to be bothered by the storytellers.

It seems that at this moment, Lan Caihe understood the importance of originality.

Lan Caihe's news is indeed correct. The reason why the Xuanjia Army sent Fei Changfang this time was actually a test by Xue Rengui on his disciple. Through the bad people's information, it can be known that the evil god who has occupied Ohnozawa , is actually an incense god from the previous dynasty.

It was originally the "Chengshui Water God" conferred by the emperor of the previous dynasty, but because some time ago, a real Dragon King came to Chengshui and was appointed by the Dragon King of the South China Sea. He, a god of incense and fire who had lost his legal authority, naturally could not compete for the canonization by the Dragon King. The Dragon God's.

Losing the water mansion is the most normal thing.

The newly appointed Dragon King of Chengshui is actually a kind dragon. He originally wanted to keep this god of incense in the Dragon Palace to help him manage Chengshui, whether it is managing the river tribe or protecting the people along the coast. Rain or shine, that's okay.

But this clear water god obviously has his own ideas.

Because he is a Sui minister.

It was also under the edict of Emperor Yang Jian of the Sui Dynasty that he became a god. Nowadays, the dynasties have changed. Although the Tang Dynasty is very powerful, even today's people's lives are rich, stable and far superior to those of the Sui Dynasty, but he still cannot empathize with it.

Why did the Dragon King of the South China Sea send a new Dragon King over? In fact, he only noticed that something was not right about the incense god. It could be said that he had foresight.

Therefore, when Chengshui Water God rejected Chengshui Dragon King's solicitation and left Chengshui, it was also within the expectations of Nanhai Dragon King.

Everyone has their own ambitions, and the Dragon King of Chengshui, who had already received the entrustment from the Dragon King of the South China Sea in advance, did not force the Chengshui Water God to stay. Both parties have successfully completed the handover.

In return, Chengshui Dragon King even kept the temple of Chengshui Water God so that the people could worship him.

Because once the incense gods lose their incense, they often have the only ending of dissipating. The reason why Chengshui Dragon King is like this is actually because this Chengshui Water God was a good official during his lifetime.

And it was after Chengshui burst its embankments that he led his soldiers on the front line of disaster relief, controlling floods and eventually fell ill from overwork, and unfortunately died of the plague due to infection.

After his death, the Emperor Yang Jian of the Sui Dynasty learned of his deeds, so he was granted the title of the Water God of Chengshui. And through the incense offered by the local people, his soul successfully transferred from the underworld to the statue of the god and became an incense stick. gods.

If you want to become a god of incense, the conditions are actually quite complicated.

It is not just a matter of simply getting the emperor's decree. Obtaining the emperor's decree is actually just the first step. And the most important thing is actually the belief and worship of the people, which is commonly known as the power of incense in the world.

In fact, compared to the gods in heaven, the immortals and Buddhas in the East and West continents are most in need of the power of incense. In fact, it is these incense gods who have been enshrined by the emperor on earth.

There are also some private temples that also need incense. For example, Nezha borrowed the power of the people's incense to reshape his golden body. However, when his father Li Jing discovered it, he said that he had set up a private temple for obscenity and violated the laws of heaven. The golden body was pushed down and his Nezha palace was demolished.

In fact, in this regard, although Heavenly Court had corresponding clauses in the past, no one usually took care of it. Plus with Nezha's identity, in fact, even if Heavenly Court knew about it, they would just turn a blind eye and not Someone is looking for trouble.

Moreover, the Heavenly Court at that time actually did not have much say in the Three Realms. Otherwise, even if the Jade Emperor wanted to establish his authority, he would not have to push his own sister out.
It's different now. With Erlang Zhenjun as the God of Justice, and the Zhenjun Temple is still located at the mouth of Guanjiang River in the lower realm, many things are not as arrogant as before.

That is to say, Lord Erlang can enforce the law impartially and at the same time be able to impose humane punishments. Otherwise, there is no telling how many innocent "wild gods" in the Three Realms will suffer.

When Erlang Zhenjun dealt with these incense gods, he basically divided them into two sets of plans.

One set is used to punish those fallen evil gods who cause harm to the world; the other set is used to place those incense gods who are good to people but have lost their legal foundation.

Of course, there is no need to say much about the former. Basically, they are punished according to the law, and the body and soul are destroyed.

As for the latter, Erlang Zhenjun first chose to recruit them and turn them into regular members. If the other party had no intention of joining the heaven, then Yang Jian would also ensure that they could spend the last peaceful time in the three realms of the world. Finally, after exhausting the incense power, their souls dissipated in the world. Three Realms.

Originally, the water god of Chengshui had to wait until his incense power was exhausted before finally dissipating in the three realms. But it was precisely because the newly appointed Dragon King of Chengshui left behind his temple that his incense power was not cut off. Therefore, his soul, which should have dissipated long ago, has remained until now.

This is nothing. After all, he has left Chengshui. When the people's prayers no longer come true, the power of his incense will only become less and less. Even the Dragon King of Chengshui doesn't care. Naturally, the Temple of the True Lord does not have that leisure. , specially come to knock down other people’s temples.

The main reason is that the Chengshui Water God is a good god. Otherwise, the gang of wolves and tigers in the True King Temple will never be so easy to talk to. After all, every time they clean up someone who "violates the rules of heaven", it will be a waste to the True King Temple. A piece of heavenly merit.

Heavenly merit.

To a certain extent, it is an existence that can change fate, that is, the Temple of the True King fell into the hands of Yang Jian. Otherwise, there are really few people whom the Jade Emperor can trust.

It is said that there is no coincidence, but it is precisely because of these antecedents that the Chengshui Water God who benefited one party back then secretly plotted against the Water God of Onozawa and seized the other party's water palace. He transformed himself and became the Water God of Onozawa instead of the other party.

This matter reached the True Lord Temple, and also aroused the anger of True Lord Erlang. Originally, he wanted to personally take action, bring Chengshui Water God to justice, investigate the cause, and punish him according to the canon.

But when he received the news, Xue Rengui was visiting his house. Then, Xue Rengui took away the task of conquering the evil god Ohnozawa.

Although it involves matters involving gods, it is still within the territory of the Tang Dynasty. It is the responsibility of the Tang Dynasty. Plus, Xue Rengui took the initiative to speak. Yang Jian had no reason to disagree.

Before Fei Changfang went on the expedition, Xue Rengui also informed Fei Changfang of the news he had received from Erlang Zhenjun.

Naturally, he knows best about his own disciple, given Fei Changfang's violent temper. If he didn't explain the reason clearly to him, he probably wouldn't even want to understand the ins and outs of it. It would be his only choice to take action directly when he sees the evil god. style.

I have to say that Xue Rengui was not wrong.

But even if Fei Changfang knew that this "Onozawa Water God" was a good god before, he would not be merciful because of this, let alone feel any sympathy.

He is an evil god now, but just because he was a good god in the past, we cannot let him go.

One code leads to the other, this is Fei Changfang's style of dealing with things, especially when it comes to incense gods. If he encounters someone who only collects incense and it doesn't work, he might be a little more restrained. But if he were to know, these "wild gods" "Not only is it ineffective, but it may even endanger the safety of the people, then he really smashes it.

Lan Caihe hurriedly hurriedly arrived, but he was still a step late.

When he arrived at Onozawa, he saw Fei Changfang holding a single-crescent Azure Dragon Halberd, using the power of his clan's bloodline to the extreme. He wished he could exert his [-]% strength.

And his opponent is naturally the "Chengshui Water God" back then and now the "Onezawa Evil God".

Fei Changfang was worthy of Xue Rengui's fancy, and within a few rounds, Lan Caihe saw from a distance that the "Osawa Evil God" was already at a disadvantage, and saw that he was constantly adjusting his body with the help of his strength. Lan Caihe had already predicted that the other party seemed to be trying his best to fight to the death with Fei Changfang, but in fact he was looking for a way out for himself.

Lan Cai and his eyes rolled, and he didn't show up. Instead, he escaped through the water and lurked silently into Onozawa.

As long as the evil god wants to escape into the water, Lan Caihe will undoubtedly have a miraculous effect.

as predicted.

Oh Yeze Evil God, when he realized that he was definitely no match for Fei Changfang if he fought hard, he bought a flaw and received Fei Changfang's palm, and with the help of this palm's strength, he went straight into Oh Yeze Plunged into it.

He could feel that Fei Changfang might not be afraid of water, but it was difficult for him to display his abilities in the water, so he had been fighting with him on the ground or in mid-air.

And the water is undoubtedly his home field.