Fahai travels through Tang Sanzang

Bajie is not a monk without a temper, but he has never had to lose his temper in the past. This kind of thing is usually done by his senior brother.

Today, I originally wanted to politely invite the mountain god, but everyone peacefully figured out the origin of the "Snow Demon" and successfully solved this hidden danger in Changbai Mountain. This trip was considered a success.

It's just that Bajie and Shan Shen's estimates of both sides were slightly off.

The mountain god thinks that Bajie is easy to talk to, and as long as he doesn't show up, he will retreat in spite of difficulties and will not force himself because of this;

But Bajie came here this time to solve the problem. Your mountain god knows that I am here to clean up the snow monster, but you still hide it and refuse to see me. Then I have reason to doubt this snow monster that is raging in Changbai Mountain. I'm afraid there may be some ulterior secret or unknown connection with you, the mountain god of Changbai Mountain.

"Little God. Meet Zen Master Wu Neng."

Of course, the mountain god knew that the five great immortals in Changbai Mountain called Bajie a divine monk, but maybe it was due to preconceptions. He always felt that the two words Bajie and divine monk were not compatible, so he used the word "Zen Master" to refer to each other.

Although his words were tough, his body was still very honest and he bowed to Bajie respectfully.

Bajie did not have any priesthood in him, nor did he have any promotion to the Buddhist realm. Therefore, when the mountain god bowed to him, Bajie ducked sideways, put the rake behind his back with one hand, and helped the mountain god up with the other hand. .

On the way westward, why did Master and Senior Brother dare to be visited by these mountain gods and landmen? It was precisely because their own status in the Three Realms was very high and they could fully afford it.

The master is a Buddhist scripture seeker appointed by the Bodhisattva and a sworn disciple of Emperor Li Shimin of the Tang Dynasty. His title of senior brother, the Great Sage Qitian, has always been there.

Even if he is Xiao Bailong, he still has the identity of the Third Prince of Xihai.

He is just an ordinary domestic pig. He is able to be where he is today because of the karma of Marshal Tianpeng's kind thoughts. Otherwise, how could he have such an opportunity to practice under his master?

In fact, it was the mountain god of Changbai Mountain who couldn't hold back. If he could have persisted when Bajie raised the rake and pointed it at his mountain god's tablet, there was a high probability that Bajie would have smashed the tablet before the rake. Stopped.

He just wanted to invite the mountain god to come out, ask questions clearly, and prescribe the right medicine. He was not deliberately targeting the mountain god.

But if Bajie finds out later that the snow demon's matter really has something to do with the mountain god, then he will really be sorry. Even if Lord Bingling comes, Bajie will never give him face. He will deal with it how he wants. deal with.

But these are all hindsight. Now that the mountain god can be scared out, Bajie's suspicion of colluding with the snow demon has been greatly reduced. But it doesn't mean that he has nothing to do with the Snow Demon.

The mountain god didn't dare to bet on whether Bajie was really capable of killing him. If this tablet was really smashed by Bajie, in this uninhabited mountain and old forest, he might really have no room for improvement.

It may even change from a mountain god enshrined in heaven to a wild mountain god, and finally disappear silently between heaven and earth.

Although the Mountain God was a little reluctant to show up this time, he did not regret it. After all, compared to having the magic tablet smashed, he could only take some risks and come to see this Zen Master Wu Neng.

Bajie was polite, but what he said was not pleasant, "A mountain god from Changbai Mountain pretends to be deaf and mute. No wonder the spirits and demons are rampant in Changbai Mountain. It's all because of you, the mountain god's corpse. Look at the good deeds you've done." "

Bajie snatched away the opponent, causing the mountain god to half-bend in place. The strength that was still faintly resisting Bajie's arm suddenly disappeared, and his body was straightened by Bajie.

Regarding Zen Master Wu Neng's accusation, the mountain god only wanted to say two words: Unjust!

Others may not know what the situation of the mountain gods of the Three Realms is like. But when you, the master and the disciples, were in the West to learn scriptures, did you see them so little?

Now he used such words to suppress himself. He had been reluctant to take up the post in Changbai Mountain. Now after hearing Bajie's hurtful words, he was instantly filled with grievances.

But if he was really asked to defend himself, he really had no way to say it.

Because these things seem to be symptoms of his inaction.

Of course Bajie knew what was going on in Changbai Mountain, but in fact it was no wonder that the mountain gods were there. There were only a few mountain gods in the three realms who could really talk the talk.

In addition to Liu Boqin of Shuangcha Ridge, there is another mountain god whose words are extremely weighty, which is the mountain god of Kunlun Mountain-Lu Wu.

But in fact, compared to the mountain gods who serve on the demonic mountains in Xizhou, the mountain gods of Changbai Mountain are already pretty good.

Bajie obviously deliberately used these words to suppress him. He knew some things well and everyone just abided by the unspoken rules silently and would not say it openly. But once it was revealed, the mood of the matter was different. .

Bajie's thinking is still different. After all, he has followed his master for a long time. Under the influence of his master, Bajie also has a certain sense of pioneering. It is not a good thing to blindly stick to the old rules.

If you can innovate appropriately, you may find that breaking the deadlock is actually not a difficult task.

What is really difficult is actually the first step to break the deadlock. Once this step is taken, everything else will fall into place.

Reform needs to be done step by step, and the mountain god's aspect is obviously not something Bajie can intervene at will. Lord Binling himself doesn't care what others say.

Perhaps if the mountain gods want to change the status quo, apart from hoping that the God of Justice or the Jade Emperor will pay attention to them, the only way left is to strive for self-improvement.

But the problem is that the current group of mountain gods in the Three Realms have actually long been solidified in their thinking. If you want them to make changes, it is better to simply replace these old guys and recruit a group of young people to work. It is more likely that There will be new changes.

The Three Realms are developing.

And it is not limited to one clan or sect, but the entire three realms must improve their strength under the pressure of the rise of the human race. If the mountain gods cannot seize this opportunity and continue to hang around in their posts with the same attitude as before, they will probably be eliminated sooner or later.

Just like groups of Xuanjia troops suppressing bandits and eliminating monsters, the incense of the mountain gods who had a low presence in the Tang Dynasty became increasingly endangered.

But can you blame the people for not offering incense to them?

Things they can solve, the Xuanjia Army can also solve; things they can't solve, the Xuanjia Army can also solve. For ordinary people, the Xuanjia Army is their patron saint.

Especially given the nature of the people of the Tang Dynasty, they would abandon the useless god like worn out shoes without any reluctance or nostalgia.

This is not only reflected in these gods. Li Shimin once said that if one day the court cannot protect its people who treat it well, or even commits violence against its people, then this court will definitely be abandoned by its people.

Therefore, even though Li Shimin is now considered an accomplished cultivator and is truly considered a figure in the entire Three Realms, he always gives priority to his own people before making various policies.

Putting the people first is Li Shimin's philosophy of governing the country.

In fact, if the mountain gods can imitate the essence, they might not be able to ride on the rise of the human race.

Today's human destiny, especially the human destiny in the Tang Dynasty, is no less generous than the merits of heaven for the advancement of the gods.

And compared to the merits of heaven, it is obviously easier to obtain human luck.

It's just that the Tang Dynasty today is no longer what it used to be. It's not that easy for the gods to enter the territory of the Tang Dynasty.

Li Shimin, the great emperor of Zhenguan, Tripitaka Saint Buddha, the leader of Weishi Cult, Xue Rengui, the war god of the Tang Dynasty, Wang Xuance, the imperial envoy of the Tang Dynasty, Yuan Tiangang and Li Chunfeng. Even Zeng Zi and Yun Zhongzi were an insurmountable barrier for them.

Even the Jade Emperor, who is above the Nine Heavens, sometimes envies the real combat power of the Tang Dynasty in the mortal world. He wishes he could recruit them all to heaven.

If we say that a few years ago, the Jade Emperor still had some entanglements. He would be worried about whether the human world could resist the invasion of demons from the demon world when Kuigang Fazu invaded the human world after his reincarnation.

But now the Jade Emperor said: Kui Gang, even if you come, don't hold back, otherwise if you are not careful, you will waste the three hundred years of darkness and torture in the devil world.

This shows the Jade Emperor's recognition of the power of the human race.

Unless the gods in the sky are reincarnated and come down to earth, it will be difficult for them to reap this wave of dividends. However, there is a lot of risk in reincarnating into the human race. After all, there are many precedents in front of them. After they become a human race, even if they practice well, If he succeeds, he will also actively choose to give up his identity in his previous life and walk in the three realms again as a human being.

Even if Manjushri Bodhisattva reincarnates in the human world again and again, it is only after he returns to the underworld after death that he can recover the memories that were blocked by him. Each reincarnation will cause some changes in his temperament.

Some are positive, and naturally there are negative ones. Some changes are more obvious, but in some aspects, they will also make him more determined and "stubborn".

This all varies from "god" to "god". Maybe the higher the god's status, the higher the god's status, the more he values ​​his own identity.

Just like the three previous reincarnations of Lu Dongbin, Li Bai and Lan Caihe, even if their cultivation has not reached the level of their previous lives, they are already considered the top masters among the younger generation. With such cultivation, in fact, they Wanting to restore the memory of the past life is only a matter of thought, but they all have a tacit understanding to maintain their purity as human beings and nip this idea in the bud.

It can even be said that even if the three of them do not choose to restore the memories of their previous lives, based on the strength of their current souls, the gods belonging to Emperor Donghua, Taibai Jinxing and the Barefoot Immortal are already in an awakened state. .

As long as the gods of these three immortals choose to revive their souls to replace Lu Dongbin, Li Bai and Lan Caihe, it is not difficult at all.

Even if the three of them could compete with one or two by virtue of their cultivation, they would probably only cause some not-too-troublesome obstacles to the divinity of the three immortals.

Reincarnation requires caution. Now the trend of reincarnation and descending to earth seems to have passed in heaven. Some gods who have already been ranked in the True Lord Temple applied to Erlang True Lord on the grounds that they suddenly remembered that they still have jobs. Give up your quota for the next reincarnation.

In this regard, Erlang Zhenjun naturally has no objection. If someone is willing to shine in his position, as long as the other person's ability is within the scope of his responsibilities, then as Erlang Zhenjun, he can only express his support.

It is extremely difficult for the gods in the sky to obtain some humane merits, but it is even more difficult for the gods of the mountains and the land, and even water gods such as the Dragon King and the Water God. In fact, when it comes to obtaining humane luck, they must not be afraid of simplicity.

But in the eyes of the immortals in heaven who have not yet been reincarnated, their behavior is undoubtedly a waste of natural resources and is simply unreasonable.

They have already put the rice into their mouths, and they don’t know how to chew it. It’s no wonder that the gods in the sky occasionally have the thought of “it’s better to replace it” in their minds.

It has always been the little gods and immortals below who want to climb up to become gods in the sky, and then want to go to the mortal world to become a mountain god. If it were done in the past, no one would believe it.

But in recent days, there seem to be some signs in heaven.

Even Nezha went to the Temple of the True King to ask his second brother to verify the authenticity. Nezha was not alone. Basically, everyone who had a good relationship with Yang Jian at that time ran away.

After receiving a positive reply, those gods in the sky who originally wanted to give up their place in reincarnation decided to keep the serial numbers they had set before queuing up.

In fact, among the mountain gods, there are some who are quick-thinking.

Just like the mountain god of Zhongnan Mountain, even where the Dao Alliance General Altar is located, he can still organize the earth's veins and control the wild beasts and birds in the mountain.

It will even provide certain opportunities and help to the human race who stray into the depths of Zhongnan Mountain from time to time.

You must know that Zhongnan Mountain is not a small mountain. There are countless Taoist masters who live in seclusion or practice in Zhongnan Mountain. Of course, whether it is a comparison of fame or cultivation, Yun Zhongzi must be the first.

In addition to the first two items, the reason why everyone is willing to recognize Yun Zhongzi's status as the leader of the Tang Tao Alliance is actually based on Yun Zhongzi's good fortune of being unique in the three realms.

If Yun Zhongzi comes to serve as the leader of the Zhongnan Mountain Taoist Alliance, then there is really no need to worry about the fate of the Taoist Alliance.

It’s just that the situation in Zhongnan Mountain is an exception after all. Because of its particularity, the experience of the mountain god in Zhongnan Mountain cannot be generalized. It requires a detailed analysis of the specific situation.

The mountain god of Changbai Mountain is also unlucky. His temple has been abandoned for more than a day or two, and no one has worshiped or offered incense for hundreds of years. Even if one wants to learn the "advanced experience" of the mountain god of Zhongnan Mountain, there is nowhere to practice it.