Fahai travels through Tang Sanzang

Chapter 688 Unfair! There are always unscrupulous people who want to harm me

This is still a six-eared macaque.

The impression given by the "Consciousness-Only Dharma" in the Three Realms is that the Tripitaka Buddha who does not abide by the precepts is a ruthless man who kills deeds rather than people. It seems that the meat of his disciples is nothing at all. Even if it is a big event, everyone will not think it is too surprising, and maybe they will praise it for its true character.

The reputation of "Consciousness-only Dharma" has a very high upper limit among the Three Realms, but its lower limit is also low to a certain level.

Regarding this current situation, Fahai did not intervene too much, because the evaluation of the outside world could not affect their behavior at all. If they were really affected by the outside world, it would prove that their practice was not good enough.

However, among the consciousness-only teachings, even the two little wolves are extremely tough-minded people.

During their travels in the three realms, some thoughtful people actually appeared and told them that Tripitaka Buddha was their father-killing enemy. If you don't avenge your father, but instead worship him, that is no different from acknowledging a thief as your father.

Such persuasive words could not stir up the slightest disturbance in the hearts of the two of them.

Because they know very well what kind of person their master is, and they have seen with their own eyes how ruthless their father is. Unless their conscience feeds the dogs, how could they possibly do such things as defraud their masters and destroy their ancestors?

If Master hadn't taken them in back then, I'm afraid this little life would have been lost long ago. Master saved their father. With their age, of course they knew what this meant, and Master also knew very well that with their At your age, you can definitely remember things.

It turned out that the two brothers were not saved by Master, not because they were young, but because they had never eaten human flesh under their mother's discipline.

Although there is also the incarnation of Emperor Ziwei among them, because he is really restless, but if the power of humanity is not strong enough, how can King Zhou break the luck of Ziwei Star in Boyikao?

Otherwise, Boyikao, who was the incarnation of Emperor Ziwei and descended to earth, would not have been overwhelmed by King Zhou's power of humanity and ended up being made into meat patties. The end could be said to be extremely miserable.

Just like the human kings in the world back then, they were fought for by themselves and were definitely not determined by the laws of heaven. If the laws of heaven determined that they could only be called emperors, they might not be able to succeed in ascending to the throne.

Back then, Heaven sent down a thunderstorm to kill King Zhou. Wasn't it because of the Xuanyuan Sword and the mountain-opening ax that he retreated in spite of the difficulties?

Moreover, humanity and heaven can cooperate and achieve win-win results, otherwise there will only be a lose-lose path for both sides.

The destiny of the country that originally existed for eight hundred years in the Great Zhou Dynasty was divided to a great extent. When King Zhou killed Boyikao, it also destroyed the destiny of the Great Zhou Dynasty.

Humanity, humanity.

Although the way of humanity seems to be under the way of heaven, in fact, the way of humanity and the way of heaven are equal existences. On the contrary, he, the supreme being of the three realms, is the vassal of the way of heaven.

Otherwise it will be difficult for the gods to save you.

unfair!

Why doesn't he, the Supreme Being of the Three Realms, want to change the rules of heaven and not give him any way? He, the emperor of the world, just issued a mortal law, and you couldn't wait to give a response?

Based on the human race's own bloodline, it absorbs the excellent bloodlines of foreign races in an all-round way, thereby improving the basic quality of the human race.

The two brothers are not pure monsters, but half-monsters born from humans and monsters. And because they have been following their mother since they were young, after Wanzishan was leveled, they followed their grandfather, who actually showed more humanity. Generally speaking, the demonic nature in the two of them has gradually faded away. In other words, they are being assimilated by the human nature in them.

As for the intermarriage between humans and demons, when the Jade Emperor in heaven first heard about it, his expression was quite wonderful, especially when he sensed that even the way of heaven was affected by this, and with his character, even All have a sense of imbalance.

The policy set by Li Shimin was to revitalize the human race, and the rise of humanity was already unstoppable. Even Heaven would give the green light to humanity.

After all, if the way of heaven does not provide the convenience of humanity, then the human kings in Huoyun Cave will have problems.

Speaking of inclusiveness, the blood of the human race is almost a panacea. Perhaps there will always be two races in the three realms that are naturally incompatible. Even if they fall in love, they cannot achieve success. However, this problem does not seem to exist in the human race. The blood of all races in the three realms are all It can blend with the blood of the human race and reproduce future generations.

It's not to blame that the Jade Emperor was "out of control", he really had no place to reason with this matter.

Therefore, the master could have eradicated the root cause and avoided future troubles, but the master did not do so. If it were said at the beginning, the two of them might have been a little shaken, thinking that the master might have accepted them to maintain his image as a virtuous monk. , but later, when news of the master's westward journey reached Baoxiang Kingdom one after another, the two of them exclaimed how lucky they were.

This is why Li Shimin relaxed the ban on human beings and monsters from falling in love in the Tang Dynasty, launched corresponding policies, and encouraged girls from the demon race to marry young men from the human race.

Li Shimin did not seek large-scale mixing with foreign races. As long as some of these mixed-bloods could obtain the powerful power of the demon race and be used by the Tang Dynasty, that would be a great thing.

After all, even though King Wu Jifa inherited Boyikao's Ziwei luck, he was not Boyikao after all. Moreover, he was still in the red sand formation, and his own luck was ruined. This made the Eastern Zhou Dynasty exist in name only, and the princes rose. , the Zhou Dynasty almost became a decoration.

And this red sand formation is one of the ten unique formations set up by the Ten Heavenly Lords at that time. It contains three inches of heaven, earth and people, three qi in the middle, and contains three buckets of red sand. It looks like red sand, but it is covered with sharp blades. In the sky, I don’t know the earth below, and I don’t know the people in the middle. If human beings and immortals rush into this formation, the wind and thunder will cause flying sand to hurt people, and their bodies and noses will immediately turn into powder.

The person who was in charge of breaking the formation back then was the deputy leader of Chanjiao, Randeng Taoist, who is now known as the Randening Ancient Buddha in Western Buddhism. At that time, he said this: "This red sand formation is a big evil formation, and it needs a lucky person to protect it from danger. If there is no lucky person to break this formation, there will be great damage."

The lucky person in Ran Deng's mouth is King Wu Ji Fa.

Not only the King of Wu Jifa, but also Nezha and Lei Zhenzi who joined the battle that year. The two of them also had deep blessings. The former was the empress Nuwa who sat down with her spiritual beads and descended to earth, and the latter was the golden immortal cloud of the three realms. The disciples of the Master, if the two of them had not shared part of the disaster for Ji Fa, the consequences would have been disastrous.

But even so, King Wu Jifa was still in the red sand formation and suffered a lot during the day. Only then did the Antarctic Immortal with a five-fire and seven-feather fan break through the formation and rescue the three of them.

King Wu had already died in the formation, and Ran Deng knew this very well. When King Wu entered the formation, he used three talismans to protect his front and back body in advance to ensure that his soul was locked in the body and would not enter reincarnation. Secondly, it protects King Wu's physical body from damage so that he can be resurrected smoothly.

Sure enough, after everyone bathed and washed King Wu's body, Ran Deng ground a pill with water and poured it into King Wu's mouth, and King Wu was resurrected.

It looks the same as before, but this is just an appearance. Mortals can't see it, but a practitioner can see at a glance that King Wu's luck has been damaged and his fortune has been reduced.

But the matter has come to this, and the person in charge of this matter is the deputy leader of Chanjiao. In addition, they are just coming down the mountain to kill and rob. They are not willing to get too entangled in human affairs, so naturally they will not ask more questions. But no matter how you say it, the human race's internal fighting has slowed down its own development speed to a certain extent. At this stage, Tiandao seems to be deliberately suppressing the development of the human race.

Of course, it is not difficult for the Jade Emperor to notice this.

Although the trigger for the Conferring God War was because he complained to the Taoist ancestors, saying that Heaven was in ruins and waiting to be revitalized, there were serious vacancies in the priesthood, and the disciples of the three religions did not respect Heaven, this was by no means the main reason.

It's more like Tiandao found this excuse and went with the flow.

After all, since the Three Sovereigns and Five Emperors saw the rise of humanity, it was also the turn of Buddhism and Taoism.

But I don’t know which link caused the problem. After the Conferred God War, the luck of humanity was indeed greatly suppressed, leaving a lot of room for Taoism to operate.

However, the Jiejiao sect was destroyed, and there were only two or three human sects, big and small. Chanjiao, who was supposed to be the biggest winner, did not take advantage of the victory and rebelled against the Twelve Golden Immortals. He went into seclusion and secluded himself, thus wasting this great opportunity.

Although Buddhism took advantage of the situation, its scale was not very large. It was often suppressed by the joint efforts of Humanity and Taoism, and the three parties thus formed a state of entanglement with each other.

In this regard, the Jade Emperor can only say that everything is interconnected.

The reason why the Twelve Golden Immortals of Chan Cult failed to take action in time was because during the Battle of the Gods, the three flowers on their heads were cut off by Empress Sanxiao’s Hunyuan Golden Dou, and the five qi in their chests were closed. Thousands or even tens of thousands of years of practice have come to naught.

After the Conferred God War is over, they will of course have to practice in seclusion and resume their Taoism as soon as possible.

Without the Twelve Golden Immortals, the Chan Sect has quite a lack of backbone. After the Great Formation of Ten Thousand Immortals was broken, the Saint was ordered by the Taoist Patriarch not to take action in the Three Realms. And Yuanshi Tianzun could not lose his face and ended up personally.

It is difficult for the inner disciples and registered casual cultivators of Chanjiao to support the overall situation.

Therefore, the victorious Chanjiao is actually hurting both the Jiejiao and the Jiejiao, while the Western jiao, who is sitting on the mountain and watching the fight between tigers and tigers, is quietly making a fortune. This was originally a great opportunity for them to take advantage of the situation, but there is another person who can't stand it and refuses to take action easily. The Taiqing Saint is the one who takes action to catch the key.

With one hand, Hua Hu from the East directly brought Western Buddhism into civil strife.

Not to be outdone, Chanjiao sent three great masters, Manjusri, Samantabhadra and Cihang, to help Duobao gain a foothold in Lingshan.

This was the case with the Tribulation of the Gods back then. It seemed that Taoism should have flourished, but it was Buddhism that had risen. The same is true with the Tribulation of Journey to the West today. Buddhism should have spread eastward and Buddhism flourished, but instead of the rise of the Tang Dynasty, human culture in the Central Plains It entered the Western Continent. Today, all countries in the Western Continent are learning Tang law and culture.

Now there is another Li Shimin. Once he truly proves to be the Human King, the rise of the human race will be truly unstoppable.

The Jade Emperor's gaze shifted slightly in the direction of Ziwei Palace, and he thought to himself: If Li Shimin succeeded in becoming the Taoist King, then it would not be a bad idea for him to give up his position as the Supreme of the Three Realms to Emperor Ziwei.

Emperor Ziwei, who was still in seclusion in Ziwei Palace, was suddenly shocked, and then suddenly woke up from his trance. Then he felt a chill, and even cold sweat broke out on his back.

He quickly used his magical powers to calculate, but he didn't know who was plotting against him.

"Could it be that the retreat time was too long and that it caused a trance?"

As soon as this idea came up, Emperor Ziwei quickly put it aside, because his retreat this time, even if it was placed in the lower realm, would only last a few years in the heaven, and it would only last a few days.

In the main hall of Ziwei Palace, Boyikao, who was immersed in papers, had a red face and looked tired from work.

Emperor Ziwei is a hands-off shopkeeper, and his incarnations also have their own temperaments. Boyikao is the only one who is good at and diligent in internal affairs. When Ji Chang fell in Chaoge, Xiqi's internal affairs were all controlled by Boyikao. This laid a solid material foundation for King Wu to defeat Zhou.

But if anyone really thinks he is safe, he is totally wrong.

As the heavenly emperor in charge of the stars, Boyikao is planning to use the power of many stars to illuminate the world and do his part for the rise of humanity.

Therefore, many star kings have recently discovered that the power of the stars they deal with has been weakened a lot.

But when they discovered that the final destination of the power of these stars was the human world, they pretended not to know anything. After all, there are only two or three people in the entire heaven who can surpass them and do this, and they are nothing more than the Jade Emperor. , Emperor Ziwei and Lord Doumu.

No matter who among these three people wanted to do this, there was no need to inform them, and they did not dare to ask any more questions.

At this time, the gap between these Star Lords became apparent. Star Lords from the human race, such as Wenqu Bigan, Tiangang Huang Tianxiang, and Pojun Star Su Quanzhong, would even take this opportunity to add fuel to the flames and secretly increase their efforts.

Among the gods in heaven, even some human race immortals will "forget their origins" after becoming immortals, let alone those foreign monks.

But those who became gods after the death of the human race, while they were gods in heaven, most of them did not forget their human origins, and they were more concerned about the affairs of the human world.

It's a pity... some gods are more than willing but not strong enough.

For example, those evil stars and disaster stars. What they can do is to try not to let their starlight shine in the direction of the human race in the Central Plains. Therefore, among the demon clan, especially those who do not deal with the human race, there will often be some bad luck. Eggs appear, or they cause bloody disasters for no apparent reason.

Even when it's a bit dirty, when the cannibal demon is going through a tribulation, all the major disaster stars will be swaying on its head.

On the contrary, those monsters who are kind to others will of course be blessed by the lucky stars.

(End of this chapter)