Fahai travels through Tang Sanzang

Kinnara was very popular in Lingshan back then, but the two junior brothers who were really taken to Wutian's heart were Ksitigarbha and the golden boy who was reincarnated as Yang Tianyou.

As for the senior brother Maitreya and the other junior brother Medicine Master, Kinnara has never been close to them.

Maitreya Buddha always smiles, no matter what he thinks in his heart, on the surface he still treats several junior brothers equally, but Medicine Buddha is closer to some senior brothers Maitreya, so the five direct disciples of the Western Sect are vaguely divided into two major factions .

In the end, as Kinnara was expelled from Lingshan, Ksitigarbha Bodhisattva forever ruled Yinshan, and after the reincarnation of the golden boy Yang Tianyou was "killed", Lingshan should have been inherited by Maitreya and the Medicine Master.

It's a pity that even the two sages in the West didn't think that I have such a method of "transforming the Hu" to remove the fuel from the cauldron. But because their two bodies have left the three realms, how can the remaining two incarnations be that of the Taiqing sage? The opponent can only hold his nose and admit it.

Even the Great Sun Tathagata, who was pushed out by Upaladha Buddha to compete with the Many Treasures Tathagata, is now dividing the fortune of Buddhism and has not played the role that Upaladha Buddha expected.

Judging from the current state of Lingshan, it seems that it is not as prosperous as it used to be, and to a certain extent, it is still going downhill.

But the development of Buddhism as a whole in the Three Realms cannot be said to be prosperous.

Whether it is the consciousness-only teaching founded by Tripitaka Buddha, the esoteric teaching of Mahavairocana, or the Mahayana and Hinayana teachings, they actually have a considerable presence in the three realms.

Not only the four major Buddhist sects, but also the various sects of Buddhism that are considered independent from the two sects of Mahayana and Hinayana, also have extraordinary energy.

For example, the two Pure Lands of Maitreya and Medicine Buddha and the Nanhai Buddhist Realm created by Guanyin Bodhisattva are Buddhist forces that cannot be ignored in the Three Realms. Even if taken alone, they are definitely forces that can dominate the Three Realms.

Wutian actually doesn't know much about the current power distribution of Buddhism.

Therefore, he has always regarded the strongest power of Buddhism as an imaginary enemy to deduce and accumulate his own strength. The arrival of the Styx Ancestor is undoubtedly a test of his own strength.

By the way, give Jizo a sigh of relief.

Today is different from the past. Today's Three Realms are no longer the Three Realms that old guys like Ancestor Minghe are familiar with. What's more, they are still in the Demon Realm. If Ancestor Minghe still holds the mentality of the past and thinks Wutian is just a junior. , then it must be undesirable.

The Demon Realm is undoubtedly the home of Wutian Demon Ancestor. As the Great Sage of the Demon Realm, his power blessing in the Demon Realm is almost equivalent to that of saints in the Three Realms.

The simplest and most basic one is that mana is inexhaustible.

Ancestor Styx also has his own home court, which is the sea of ​​blood. If he is in the sea of ​​blood, as long as the sea of ​​blood does not dry up, it will have the same effect.

But it's just the blessing of a sea of ​​blood, which is certainly not comparable to half of the underworld.

Although it was only half the blessing of the power of the underworld, it already brought a lot of pressure to the ancestor of Styx who was alone in a foreign land.

The appearance of the white-robed Kinnara was obviously unexpected by Patriarch Styx. He could tell that the white-robed Kinnara was by no means an ordinary clone, because based on the other person’s Buddha nature alone, he was completely No less than the demonic nature in Wutian.

If Patriarch Styx has not seen the benefits of Jinnara and Wutian joining forces, Patriarch Kuigang has really suffered at the hands of both of them.

The Wutian Demon Ancestor alone is not inferior to him in terms of cultivation level. It is only because he possesses the God-killer that he can surpass him.

And this white-clothed Kinnara manifested by the relic, his strength can be said to be completely equal to Wutian. After all, this is a magical power borrowed from Tripitaka Buddha. The so-called Buddha and devil are one, how big is Tripitaka Buddha? The Buddha nature is as strong as the demon nature. But when it comes to Demon Ancestor Wutian, it is just the opposite. As strong as Wutian's demon nature is, the Buddha nature of Baiyi Jinnara will be as profound.

The two complement each other and achieve each other.

But again, this method is not perfect. Although the white-robed Kinnara is equally powerful, due to his own Buddha nature, he will not actually be able to provide positive help to Wu Tian in many matters.

In an environment like the demon world, the white-robed Kinnara will even "drag" Wutian's hind legs. If he is not restrained and the white-robed Kinnara is allowed to act in the demon world, I am afraid that none of the forces under Wutian will use Qui-Gon Fazu. Come, the white-robed Kinnara will purify it.

But now facing the Ancestor of Styx, Wutian dared to release him immediately, which naturally gave him unusual confidence.

Sure enough, a relic in white clothes was dazzling with white light. He clasped his hands in front of his chest and muttered words. As his voice of chanting became louder and louder, he saw blossoming Buddha lotuses blooming in the fire of karma.

The fire of karma seems to have become the nourishment of the lotus flowers. The stronger the fire of karma is, the more prosperous the lotus flowers will bloom.

Although Patriarch Styx didn't know what these Buddha lotuses were used for, he saw that his red lotus karma fire had no effect on these Buddha lotuses at all, and instead had the effect of stimulating the growth of Buddha lotuses. Of course, he would not continue to act in favor of the enemy. , immediately put away the karma.

He stepped on the fire lotus, looked at the white-clothed Jinnara directly in front of him, and praised: "Good trick."

After saying that, he waved his hand and raised a piece of blood mist, as if he wanted to use the filth of the blood sea to break the Buddhist golden body of the white-robed Kinnara. But he never expected that at the moment the blood mist rose, the white-robed Kinnara Unexpectedly, right under the nose of Ancestor Minghe, he turned into a black-robed Wutian without any warning.

The black-robed Wutian was still sitting on the black lotus, and where Wutian and the black lotus were originally, there was naturally the figure of the white-robed Jinnara.

when! ?

With the eyesight of Ancestor Styx, he did not realize when and how the two of them exchanged positions.

That's all. What caught Ancestor Minghe even more unprepared was that the Buddha Lotuses that were originally spawned and strengthened by his karma fire were assimilated by the Black Lotus under Wutian Demon Ancestor, and they were instantly plunged into darkness.

"hiss--"

Ancestor Styx took a breath. With such a tricky and tricky magical method, Ancestor Styx had never encountered him before. He could not think of a way to defeat the enemy, so he was not in a hurry to continue attacking, but used The Xuanyuan Controlling Water Flag further strengthens the defensive power of Yehuo Honglian.

The two spiritual treasures protect the body, and Minghe Shixinwutian also has the God-killing Spear, or the Tai Chi Diagram, which can break through his own defenses.

When Archmage Xuandu was able to defeat Ancestor Minghe, he actually relied on the three spiritual treasures of Taichi Diagram, Xuanhuang Pagoda and the Lidi Flame Flag to defeat Ancestor Minghe.

But after repelling the Ancestor Minghe and retreating to the sea of ​​​​blood, Archmage Xuandu did not pursue him further.

Firstly, his goal has been achieved, so there is no need to create extraneous problems; secondly, the Blood Sea is the dojo of the Styx Ancestor after all, and if he enters rashly, he may be plotted.

Boom boom boom!

The Buddha Lotus, which had been assimilated by the World-Destroying Black Lotus, suddenly burst into flames with black flames.

Qui Gang on the side was also frightened when he saw these black fire lotuses. When Wu Tian had just mastered this magical power, he used it directly on himself, almost burning off one of his arms. Black Lotus Holy Fire!

This is the new magical power that Wutian Demon Ancestor developed and comprehended from the Black Lotus of Destruction of the World. Originally, Wutian Demon Ancestor refined the Black Lotus Holy Fire with Weak Water Yin. When Weak Water was raging in the world, some of the Weak Water It flows into the source of darkness in the demon world through the cracks in the demon world.

It was also at this time that Wutian Demon Ancestor refined this magical power, Demon Flame, with weak water and yin.

After Wutian Demon Ancestor obtained the World-Destroying Black Lotus, he combined it with the characteristics of the World-Destroying Black Lotus and completed further training on the Black Lotus Holy Fire. Not only did the Fire Lotus absorb the characteristics of the World-Destroying Black Lotus, but also the The flame attached to it not only possesses the toxicity of the weak water essence, but also inherits the "destructive" characteristics of the World-Destroying Black Lotus.

The word "World Destroying" in the World-Destroying Black Lotus is by no means just talk. The Black Lotus Holy Fire evolved from the World-Destroying Black Lotus is definitely not something that can be guarded against by ordinary protective magic weapons.

Ancestor Styx has already felt the pressure on the Red Lotus of Karma Fire and the Water Control Flag of Xuanyuan, and the pressure is increasing in Infinity.

Although the protective shield formed by the two spiritual treasures can temporarily isolate the Black Lotus Holy Fire, it will be lost if it is kept for a long time. Moreover, the opponent's Black Lotus Holy Fire can be used almost unlimitedly.

No need to worry about mana at all.

But the ancestor of Styx himself cannot be as wanton as Wutian. If he cannot kill Wutian with one blow, of course his mana needs to be calculated carefully and used sparingly.

Otherwise, once the mana is exhausted, the Wutian Demon Ancestor will be no match for him just relying on the autonomous attack or defense of those spiritual treasures.

After this fight, Ancestor Minghe had to admit that the strength of Demon Ancestor Wutian was indeed very powerful. With the two magical powers he had just displayed, let alone the demon world where there were few masters, even looking at the entire Three Realms, Demon Ancestor Wutian was The strength is also among the top group of people.

Even among this group of people, Wutian is still at the forefront.

"Amitabha."

Seeing this scene, the white-robed Jinnara Bodhisattva couldn't help but recite the Buddha's name. He saw his hands clasped together, and the Buddha's light on his body was bursting. Ancestor Minghe thought that the other party was taking the opportunity to join forces with the black-clad Wutian to deal with him. Therefore, With precautions in mind, he secretly drew back his strength and prepared to teach the white-clad Kinnara a good lesson.

However, before Bai Yi Kinnara could take action first, Kuigang Fazu, who was holding the God-killing Spear and always ready, stopped in front of Bai Yi Kinnara at this moment.

"Please, Great Bodhisattva, please don't interfere."

Wu Tian, ​​on the other hand, took advantage of Ming He's daze and restrained his magic power to launch an attack.

call out--

A black light sword appeared in Wutian's hand, this black light sword.

The origin of this black light sword is not trivial. It was refined by the Wutian Demon Ancestor using the lotus leaves and petals of the black lotus as materials.

It's just that Wutian's weapon refining techniques are too rough, and he doesn't need any other functions of this "Black Light Sword". He only needs to be able to give Tathagata a chill in his heart at critical moments, and that's enough.

Therefore, this black light sword can only be regarded as a magic weapon that has gained the world-destroying power of the black lotus.

The characteristic of "destroying the world" is of course not just about killing people.

If the killing method of the ancestor of Minghe is to kill the sky, the earth and all living beings, then the "world-destroying" characteristic of Wutian's black light sword is also very simple, that is, to destroy the sky, the earth and all living beings. All living beings.

The two sides may seem similar, but in fact they are quite different.

puff-

The Black Light Sword, which contained world-destroying characteristics, easily entered the protection of the Styx Ancestor, and the Xuanyuan Water Control Flag's defense was broken in response.

Qui-Gon Fazu was not surprised by this.

But Ancestor Minghe broke out in a cold sweat for the first time in a long time. That is to say, he did not react slowly and used Yuantu Abi's two swords in time to resist the Black Light Sword. He was afraid that he was really going to poke a transparent hole.

Patriarch Styx's error in judgment was actually based on his lack of understanding of the white-robed Kinnara.

Qui-Gon also figured out the relationship between the white-clad Kinnara and the Wutian Demon Ancestor bit by bit, and when he knew the truth, his expression was also very exciting.

But it has to be said that at critical moments, Kinnara in white will always play a big role.

As for whether it is a positive help to Wutian, that remains to be discussed.

The defense was unstoppable. If Yuan Tu and Ah Bi were not first-class innate killing soldiers, they would have been directly destroyed by the "world-destroying characteristic" of the "Black Light Sword".

It was rare to see monks like them compete with each other in swordsmanship at such a close range. However, from Qui Gang's perspective, he believed that Demon Ancestor Wutian was no match for Patriarch Styx simply in a swordsmanship competition.

Among the three realms, especially among the top swordsmanship practitioners, although Patriarch Styx is not ranked high, it cannot be denied that Patriarch Styx's realm and cultivation in swordsmanship.

The reason why Patriarch Styx is not ranked high among sword cultivators is not because he is not strong enough, but because he is not a pure sword cultivator.

Pure sword cultivators seem to be uncommon in today's Three Realms. After all, even Li Bai and Lu Dongbin are not pure sword cultivators. Their compositions are still a little complicated.

Wutian knew very well where his shortcomings were. When competing with a powerful swordsman like Patriarch Styx, he had almost no chance of winning.

And this Black Light Sword, from the day it was refined, was not for the purpose of competing with others in swordsmanship. Of course, Wutian Demon Ancestor would not overly exploit the swordsmanship. He only needed to strike quickly enough, in the spirit mountain. If you can break open the Tathagata's golden body and poke a few transparent holes in it, it will be considered a success.

But looking at it now, my attack speed is not fast enough. After all, Ancestor Styx can dodge, so it must not be difficult for Tathagata Buddha.

Of course, Wutian Demon Ancestor will not be discouraged by this. In addition to confirming his own strength in this battle with the Styx Ancestor, he can also discover his own shortcomings and shortcomings, and then carry out targeted training. (End of chapter)