Fahai travels through Tang Sanzang

Obviously, the departure of Patriarch Styx has indeed affected the situation in the Three Realms.

But on the other hand, this is not necessarily a bad thing. After all, it has attracted the attention of the powerful figures in the three realms and their subordinate forces to the demon world.

This also shows from another direction that the great masters of the three realms are afraid of the Ancestor Styx.

If it was just one-on-one, of course they would not be afraid of Ancestor Styx, but Ancestor Styx was a practitioner of the way of killing after all. Even if he could not reach the top of the way of killing due to his nature, if he really wanted to fall into the devil If he enters the demonic path, he can't tell what kind of trouble he will cause once he returns to the Three Realms in the future.

No one can explain the changes in being possessed by a demon.

Perhaps the Ancestor Styx still cherishes his life under normal circumstances, but if he becomes possessed by a demon and begins to take crazy revenge, it will be a real catastrophe for all living beings in the three realms.

For the catastrophe of the demon world three hundred years later, the changes of the Ancestor Styx, and for those chess players in the Three Realms, are no less than the "awakening" of the Holy Spirit of the Golden Chanzi by Sanzang Saint Buddha.

"Amitabha."

Guanyin Bodhisattva's face became more and more compassionate. This great Bodhisattva with the Three Realms in mind seemed to have foreseen the disaster three hundred years later. She looked at the Jade Emperor and Tathagata and said: "Your Majesty, according to the opinion of the poor monk, the Buddha will The great catastrophe that will follow may truly sweep across the three realms, and the heaven, human world, underworld, and Buddhist realm may not be spared."

As soon as the words of Guanyin Bodhisattva were spoken, Mother Wudang spoke in the direction of Laojun and the Antarctic Immortal Emperor, "There are two incarnations of uncles in the three realms. What kind of disturbance can the little demon world cause?"

Well.

When everyone heard this, they all looked in the direction of Our Lady of Wudang, as if they wanted to guess what she was thinking from her expression. Unfortunately, Madonna of Wudang always had a cold face, and everyone found nothing.

Laojun knew that she didn't have the temperament to be a Holy Mother back then. She sealed off Jin'ao Island for so many years just because she was unhappy. Laojun had no explanation for this. Although he was not the one who attacked Jie Jiao back then, as a Taiqing The incarnation of a saint cannot stay out of the matter.

It's just that things in the demon world are no small matter. After all, they are not really here. Even if they inherit the realm of cultivation, they really have no confidence that they can handle things in the demon world.

The old man looked at the Jade Emperor and seemed to be admonishing the Jade Emperor, why don't you reincarnate and go down to earth to avoid disaster, otherwise when the demon world invades, the old man will run away.

After all, Laojun is not a Taiqing Saint. Although his level of cultivation is not low, whether it can be converted into corresponding combat power is actually a question mark, but there is a high probability that some discounts will be made.

To deal with people who are lower than him, Lao Jun is of course very easy to catch, so he doesn't need any powerful magical powers. Just relying on his huge magic power is enough to subdue them. But if he faces the top figures in the three realms today, it is still quite tricky.

Wu Tian and Kui Gang in the demon world are both cruel people. His old bones cannot withstand the torture.

Although he is the incarnation of the Taiqing saint, Laojun is not the "puppet" of the saint like Lishan Laomu and Jieyin Buddha.

In fact, Laojun had already become independent not long after Saint Taiqing left the Three Realms. This is one of the reasons why he did not find it strange when he heard the Jade Emperor tell him that Patriarch Kuigang was independent in the demon world. After all, that's what he is.

Among the three realms, Laojun and Kui Gang are not the only clones that can break away from their true bodies and truly form their own independent personalities. Isn't this also the case with Li Shimin, the incarnation of Emperor Ziwei?

Even Emperor Ziwei also separated his other two incarnations. The two incarnations are naturally Emperor Ziwei Boyikao on the list of gods, and Emperor Fengdu in the underworld.

And if clones like them can be independent, in fact, to a certain extent, they also benefit from the attitude of the main body.

It seems that the incarnation of Yuanshi Tianzun, the Antarctic Immortal Emperor, is also the righteous incarnation of Yuanshi Tianzun. When the old man heard about Wudang Holy Mother, he might not take it seriously. But if it falls in his ears, he can't pretend that he didn't hear it. .

Although there is only a clone here, his power is faintly greater than that of the Jade Emperor. At this moment, he is overwhelming his own momentum in the direction of the Wudang Holy Mother.

Purple light shone in his eyes, silver snakes were flying around his body, and electric light overflowed.

The Antarctic Immortal Emperor, whose honorary title is: Gaoshang Shenxiao Yuqingzhen King, the Immortal Emperor Tongtian Yuansheng Tianzun, resides in the Yuqing Mansion of Gaoshang Shenxiao, and is in charge of the divine thunder.

The Lei Department of the Heavenly Court is actually directly under the Antarctic Changsheng Emperor. However, because the Antarctic Changsheng Emperor cannot go out in seclusion on a daily basis, the Lei Mansion is subordinate to the Jade Emperor's Lingxiao Palace.

The same goes for Doubu Qunxing.

Emperor Ziwei does not compete with the Jade Emperor for power. As the head of the Dou Department, Doumu Yuanjun, the Holy Mother of the Golden Spirit, is bent on breaking away from the list of gods. She is basically practicing and does not interfere at ordinary times. Of course, the Jade Emperor will be in charge of Dou Bu matters.

It's just that relatively speaking, the strength of the stars in Doubu is uneven. Apart from allowing them to complete their own duties, it is really embarrassing.

There are a few people who can catch the eyes of the Jade Emperor, and they are all unruly people who are not very obedient, such as the Four Waste Star Lord Yuan Hong, the Star Lord of the Water Palace Yu Yuan, the Star Lord of the Fire Palace and the Holy Mother of the Fire Spirit.

Because of his own magical powers and talents, Yuan Hong is one of the few immortals in the list of gods who can touch the forbidden soul.

As for Yu Yuan and Our Lady of Fire Ling, that is because of their origins. Yu Yuan is a disciple of Our Lady of Jin Ling, and Our Lady of Mars is a disciple of Taoist Duobao. The two of them are actual direct disciples of Jie Jiao. Holy Mother Spirituality or Doumu Yuanjun Jade Emperor didn't even think about winning over the two of them.

Therefore, among the fighting divisions, those who are often summoned by the Jade Emperor are Jiuyao Xingjun and the Twenty-Eight Constellations. Among them, because the two constellations of water and fire are divided into the two divisions of water and fire, those who can always obey the Jade Emperor's call are the twenty constellations. .

And these twenty stars, because of what happened to Kui Mulang, are still thinking about it in front of the wall in the sky prison.

As for those Tiangang Earth Demons and other constellations of stars, the Jade Emperor probably couldn't even remember their names.

The Antarctic Immortal Emperor inherited the character of Yuanshi Tianzun to a certain extent, and his rudeness like the Virgin Mother was enough for him to punish him.

But Our Lady of Wudang is no longer the Virgin of Wudang a thousand years ago, and the Antarctic Immortal Emperor is not the Yuqing Saint Yuanshi Tianzun. Although his momentum is strong enough, it cannot overwhelm Our Lady of Wudang.

In particular, Our Lady of Wudang is a pure sword cultivator.

call out!

The sword power rose to the sky, and the momentum that seemed to have condensed into substance was directly penetrated by the sword energy of Wudang Holy Mother.

hiss--

When everyone saw this scene, they couldn't help but take a breath of cold air. They had long known that the disciples of Jiejiao were stubborn, but they didn't expect that she would dare to face-to-face with the Emperor of Antarctic Immortality like this.

All the powerful people were shocked, but the Antarctic Immortal Emperor and the Supreme Lord were not surprised. If the Mother Wudang did not dare to take action in the face of the Antarctic Immortal Emperor's pressure, then the two of them would have to doubt each other's identity. There was a reason why Taiqing Saint and Yuanshi Tianzun did not choose to accept him.

How can such a villain be worthy of the teachings of the leader of Tongtian who actually surrendered and stabbed him in the back?

Moreover, if he dared to betray his master, Tongtian Cult Leader, today, there was no guarantee that he would not betray them both tomorrow. It was useless for the rats to come, so they took advantage of the situation and sent him to the hands of the two saints of the Western Sect.

Boom boom boom!

The collision of sword energy and thunder shook the blood sea into waves.

The Rakshasa clan in the blood sea didn't even dare to take a breath. They were hiding in the Asura Sect in the deepest part of the blood sea, and they didn't dare to show up to face these giants in the blood sea. Can you.

With such a lineup, let alone the fact that the life and death of the Ancestor Styx is unknown now, even if the Ancestor Styx was in its heyday, it probably wouldn't be able to sustain it for long.

Whether the people from the demon world came or not, internal strife broke out here.

Disciples of Jiejiao have never lacked the courage to take action against saints. Not to mention that the Antarctic Immortal Emperor in front of them is just an incarnation of Yuanshi Tianzun. Even if Yuanshi Tianzun comes in person, Wudang Holy Mother will probably come forward with her sword.

Whether you can win or not is one thing, but whether you can take action or not is another.

The main reason is that Our Lady of Wudang did not fight to the last moment with her master, Tongtian Cult Leader. Instead, after her master was defeated, she followed her master's order and returned to Jin'ao Island with the Qingping Sword. She wanted to defend her foundation and not be taken away by outsiders. Go.

But today, after sensing the changes in the sea of ​​blood, Mother Wudang came even more prepared. She made rude remarks and provoked Laojun and the Antarctic Immortal Emperor. She just wanted to take this opportunity to fight with the two of them, so as to prove it. The result of his hard work for more than a thousand years.

The powerful men did not take action to stop them. Instead, they moved forward with a tacit understanding, leaving enough space for the Antarctic Immortal Emperor and the Wudang Virgin to display their magical powers.

Zhen Yuanzi didn't know when he came to Sanzang Holy Buddha. Looking at the scene in front of him, he said: "Wudang's swordsmanship is the best in the three realms."

This is Zhen Yuanzi’s evaluation of the Incompetent Mother.

Fahai actually didn't know much about swordsmanship, but this did not prevent him from feeling the subtleties of the Wudang Holy Mother's swordsmanship. It also allowed Fahai to intuitively see the power of the Wudang Holy Mother and the Antarctic Immortal Emperor.

About a stick of incense passed, and the Antarctic Immortal Emperor was not defeated as easily as he expected by the Incompetent Holy Mother.

Master Guanyin also stood next to Sanzang Holy Buddha, with a somewhat solemn look on his face. Regardless of whether he was ordered by Laojun or not, and whether he received the approval of Master Yuanshi Tianzun, he was an "apostate and surrendered to the enemy" after all. of.

If he just saw Laojun, Guanyin Bodhisattva wouldn't have to be so embarrassed. But the Antarctic Immortal Emperor, who had been in seclusion, also came, which made Guanyin Bodhisattva temporarily entangled.

As the saying goes, caring leads to chaos. She didn't know whether she should go to see the master or not.

The deeper reason is that Guanyin Bodhisattva believes that she has done a good job in Buddhism. She even thinks that Buddhism is more suitable for her than Taoism. Taoist Cihang back then is already a thing of the past. Today, there is only one Taoist in the Three Realms. "Master Guanyin".

But in this case, how could Guanyin Bodhisattva dare to tell Yuanshi Tianzun?

Even though the Antarctic Immortal Emperor is just a clone and is not the original deity of Yuanshi Tianzun, for a disciple like Guanyin Bodhisattva who was born to explain the teaching, he is born with supreme pressure.

If Manjushri and Samantabhadra were here today, Avalokitesvara Bodhisattva would not be like this.

However, Manjushri Bodhisattva is still in the cycle of reincarnation and has not yet transcended; Samantabhadra Bodhisattva has crashed into Beiju Luzhou and has no intention of leaving the mountain unless he achieves some results.

Therefore, today, among the three great masters of Buddhism, only Avalokitesvara Bodhisattva is present.

In other words, if Mother Wudang hadn't made a twist and stopped the Antarctic Immortal Emperor first, then it was very likely that Bodhisattva would have faced the Antarctic Immortal Emperor alone. This is not good news.

In fact, no one had expected such a change in Cihang Taoist people.

This is not just the case with Taoist Cihang, but also with Samantabhadra. Both of them believe that Buddhism is a more suitable path for their practice, so they were originally just to assist Duobao Tathagata in founding Mahayana Buddhism and compiling Mahayana Buddhism. A great Bodhisattva, now he really regards himself as a member of the Buddhist sect.

Manjushri Bodhisattva has always been "ungrounded", perhaps because he has never thought about truly becoming a monk.

Therefore, his Dharma seems to be profound, but in fact it has lost its foundation and is like a castle in the air.

But when he traveled to the west, he was inspired by Sanzang's mouth escape, or he had a clear understanding in his heart, so he wanted to enter reincarnation and feel the suffering of the world with his feet on the ground. When he truly transcended from reincarnation, there would be one more true Buddha in the three realms. .

Of course, it is also possible that he gave up halfway, took off his monk clothes, put on Taoist robes, and returned to Kunlun Mountain to teach and become his Manjusri Guangfa deity.

However, those who are familiar with Manjushri Bodhisattva know that this is almost impossible. Because compared to the Great Compassionate Guanyin Bodhisattva and the Great Practitioner Samantabhadra Bodhisattva, the Great Wisdom Manjushri Bodhisattva, in addition to paying more attention to his own reputation and face, sometimes also He will be imprisoned by his own wisdom, and the wisdom he is proud of has become his shackles at this time.

"Buddha."

Fahai has always respected Guanyin Bodhisattva, and he is not surprised that the Bodhisattva found his side. After all, among the people in front of him, there are not many who are truly close to the Bodhisattva.

The relationship between myself and the Bodhisattva has become closer because of the journey to the west.

After Fahai bowed to the Bodhisattva, the Bodhisattva returned the bow and said: "Holy Buddha."

Fahai hurriedly said: "The young monk is very frightened. In front of a Bodhisattva, the word Holy Buddha should not be mentioned."

"Amitabha." The Bodhisattva looked at Fahai and recited the Buddha's name first, and then smiled slightly, "Sanzang is too modest. You, the Holy Buddha, are recognized by all living beings in the three realms. If you are not worthy of the word Holy Buddha, you are the most important person in Buddhism." Who can afford it?"

Fahai clasped his hands together and looked calm. (End of chapter)