Fahai travels through Tang Sanzang

The fact that Guanyin Bodhisattva does not want to go back to explain his teachings has not been revealed to the outside world, but people who are familiar with Guanyin Bodhisattva can basically figure it out. Therefore, Tathagata Buddha and Guanyin Bodhisattva have always been the most intimate in Lingshan.

Even at the most enlightened time, the Tathagata wanted Guanyin Bodhisattva to lead the future of Buddhism. This was one of the reasons why the Buddha let it go and even took the initiative to promote the spread of the Bodhisattva's reputation in the three realms.

Otherwise, Avalokitesvara Bodhisattva would not be appointed to coordinate the matter of Buddhist scriptures in the West.

However, after Sanzang's "revival of the true spirit", changes arose, and almost all of the previous calculations came to nothing, forcing Tathagata Buddha to make other plans.

In fact, Guanyin Bodhisattva is not interested in leading Buddhism, especially since she knows very well that there are many factions on Lingshan, and it is not easy to convince the crowd by simply sitting in that position. It is not that easy to sit firmly.

Even if the Tathagata Buddha is sitting on it, in fact, many things cannot be determined by his temperament. The Guiding Buddha, Maitreya Buddha, Medicine Buddha and Lantern Buddha, although their cultivation strength is not as good as that of the Tathagata Buddha, if they are united Even Tathagata Buddha has no way to break the situation.

Therefore, these three great men entered Buddhism to help Tathagata Buddha control the situation.

Compared with Duobao Tathagata, who has no sense of belonging to Buddhism, the three great masters are actually slightly different.

After the three great masters came to Buddhism, they seemed to be like a fish in water. In addition, the three of them were not "taken seriously" in explaining the teachings. Therefore, when they arrived at Lingshan, even though there were some constraints, they were full of energy and really wanted to be in Buddhism. Lingshan has made some achievements.

Is it true that the title of one of the Three Great Masters can be earned just by talking?

Manjusri Bodhisattva enlightens the seven Buddhas and is called Great Wisdom, Samantabhadra Bodhisattva travels in the three realms to spread the Dharma, and Guanyin Bodhisattva is compassionate and merciful to all living beings. Their reputations are not due to praise from fellow believers, but to the recognition of them by sentient beings in the three realms.

And what about in teaching?

In fact, their position is actually quite embarrassing.

The three of them are ranked seventh, eighth and ninth respectively among the Twelve Golden Immortals. They are already relatively low among the Twelve Golden Immortals.

Compared with the previous senior brothers, although their status is slightly higher than that of the third-ranked Master Huanglong and the sixth-ranked Master Lingbao, compared with Guangchengzi, Chi Jingzheng and Taiyi Master, they are in the interpretation of the teaching. The level of attention it receives is far inferior.

However, the above few are their senior brothers, and their status is above the three of them. It is natural and blameless. However, the favor of the three junior brothers is also far above them.

Everyone knows that Master Yuding and his younger brother Qingxu Daode are favored in the teaching.

Although the former behaves erratically, he is extremely talented and can act independently in teaching. Without Yuanshi Tianzun's acquiescence and indulgence, it would be absolutely impossible. Even the most disliked Master Huanglong, because of his friendship with Master Yuding, Yuanshi Tianzun turned a blind eye to some of their rebellious behaviors.

As for the behavior style of Master Yuding and Master Huanglong, not to mention the three great masters, even Guangchengzi and Chi Jingjing dare not follow it easily, otherwise they will definitely be punished by their master.

As for the latter, Qingxu Daodezhenjun, Yuanshi Tianzun loves him the most because he is his younger brother. Among other things, he has received the most rewards of various spiritual treasures, and he can be called the top mount in the three realms. , there are also two horses.

Compared with Sanwu Zhenren and Huanglong Zhenren, the treatment of the two of them is completely different. You must know that Huanglong Zhenren has no talent. His magic weapon is a fairy sword. It is not even an innate spiritual treasure. He may be a disciple of the Chan Cult. A universal standard fairy sword. As for his mount, it is the most common mount for ordinary immortals, the crane.

And what about Qingxu Daodezhenjun?

When his two disciples Huang Tianhua and Yang Ren came down the mountain, they were fully armed and well equipped by him. He also did not hesitate to give two mounts, Yu Qilin and Yunxia Beast, to the two disciples to let them go down the mountain. Make great achievements.

It's a pity that the two disciples were not lucky enough to be on the list of gods one after another, and the True Monarch Qingxu Daode practiced in seclusion in Ziyang Cave in Qingfeng Mountain, and no longer asked about the affairs of the three realms.

As for the unobtrusive Taoxing Tianzun, he has always been valued by Yuanshi Tianzun because of his profound nature. However, he has always been low-key in his actions, and his reputation in the Three Realms is not as good as that of his disciple Wei Hu.

However, we can also deduce the cultivation and strength of Dao Xing Tianzun from Wei Hu. After all, famous teachers produce great disciples. Cases like Yang Jian's, where the master is better than the master, are rare in the Three Realms.

When he was breaking the Zhuxian Sword Formation, Yuanshi Tianzun called four people to pick up the Four Zhuxian Swords. They were the four disciples of Yuding Zhenren, Daoxing Tianzun, Guangchengzi, and Chi Jingjing.

This shows the status of Daoxing Tianzun in the heart of Yuanshi Tianzun.

Although when they broke through the Ten Thousand Immortals Formation, they were allowed to subdue the Blue Lion, the White Elephant and the Golden Roar. It seemed like they had subdued a powerful mount, but in fact this was not a benefit, but something to offend.

After all, the three of them, Qiu Shou Immortal, Ling Ya Immortal and Jin Guang Xian, are the Seven Immortals who serve the Tongtian Cult Master and are the actual inner disciples of the Jie Cult. Their status is not at all inferior to the Twelve Golden Immortals of the Chan Cult.

Facts have proved that Qiu Shou Xian Qing Shi is completely dissatisfied with Manjushri Bodhisattva's discipline. In name, he is Manjushri Bodhisattva's mount, but in fact Qiu Shou Xian thinks that he has been greatly insulted.

Manjushri Bodhisattva is not a good-tempered person. Since you think you have been insulted, I might as well really insult you. Otherwise, wouldn’t you have wronged me?

In fact, the fault between Manjushri Bodhisattva and the Blue Lion is not only on Manjushri Bodhisattva. If the attitude of the Green Lion could be like that of the White Elephant and the Golden Retriever, or the relationship between the two of them, it would not lead to such a trouble. So stiff.

But Qing Shi has such an upright and violent temperament that he wants to bow his head unless he kills him. In the end, he was inspired by Manjushri Bodhisattva and descended to earth and became a demon in Shituo Ridge, and even attracted his good brother. Tooth fairy white elephant.

On the other hand, the White Elephant of the Spirit Tooth Fairy and the Golden Hair Roar of the Golden Light Fairy are not only easy to deal with Samantabhadra Bodhisattva and Guanyin Bodhisattva, but also their temperaments are relatively gentle compared to the Blue Lion.

Nor was he unbearably humiliated because he was defeated at the hands of the other party and forced to reveal his true form and become their mount.

After all, you have suffered a defeat, how can you not pay the price?

Do you still want the other party to have good food, drinks and hospitality? It was also because the expectations of the two of them were very low, so when they received the courtesy from Samantabhadra Bodhisattva and Guanyin Bodhisattva, the contrast naturally emerged.

But now the green lion has been saved by Tripitaka Buddha on the way to the west; the true spirit of the white elephant and the spiritual tusk elephant Buddha have merged into one and been reborn; the golden hair roar has regained his freedom and once again walked in the three realms as the golden light immortal, but he Instead of returning to Jin'ao Island, he established a dojo in the Xiezhi Cave in Qilin Mountain and taught three proud disciples.

This time, there was a strange movement in the sea of ​​blood. In fact, Jin Guangxian also sensed it and rushed to the scene in time.

But when he saw that many powerful people in the Three Realms were here, he wanted to leave. But before he could turn around and leave, he saw Senior Sister Wudang fighting with the Antarctic Emperor, the incarnation of Uncle Yuanshi. He also paused for a moment. He stopped and unconsciously came to Sanzang Buddha.

Because of the relationship between the King of Zhuzi Kingdom and the Empress of the Jinsheng Palace, Jin Guangxian and Sanzang's master and disciple were actually quite good. In addition, with his support, the Empress of the Jinsheng Palace created the first of its kind in the three realms of Qilin City, as well as the great Prince Li Tai of the Tang Dynasty became his disciple again, which made the relationship between Jin Guangxian and Tripitaka Saint Buddha even closer.

Jin Guangxian's magical power is definitely not weak among the three realms, but when it is placed around the current sea of ​​blood, it is really not enough. Although he wanted to help Senior Sister Wudang, he saw that the two of them used their magical power to After the scene with Todoroki, Jin Guangxian knew that this battle was not something he could intervene in. Watching honestly and not causing trouble to Senior Sister Wudang was already the greatest help.

However, when he saw the Antarctic Immortal Emperor sneaking up on the Wudang Virgin with the Three Treasures and Jade Ruyi, he almost sacrificed the purple gold bell in his hand. Fortunately, Tathagata Buddha acted quickly and blocked the attack of the Three Treasures and Jade Ruyi with a golden bowl. , Jin Guangxian just touched the Purple Golden Bell in his hand, and did not use the Purple Golden Bell to attack the Antarctic Immortal Emperor.

This purple bell was originally a magic weapon of Guanyin Bodhisattva. It was later used as a collar and tied around Jinmaohou's neck. When Jinmaohou came down to earth as a demon, he took the purple bell with him. Later, when Guanyin Bodhisattva released him, he was free. , so he gave the purple bell directly to Jin Maohou as a gift for him to regain his freedom.

Otherwise, Guanyin Bodhisattva has always won people's hearts. Even now, Jin Guangxian still thinks of the Bodhisattva's goodness, and has never regarded the Bodhisattva as an enemy.

Although this purple gold bell is not an innate spiritual treasure, it is actually not an ordinary product. It was refined by Laojun himself and forged from the Bagua furnace. The three bells can release fire, smoke, and sand respectively, which is very powerful.

If he had really taken action against the Antarctic Immortal Emperor just now, it might have had some miraculous effect. It was a pity that when he saw Tathagata Buddha questioning the Antarctic Immortal Emperor, he did not take action without authorization.

Faced with the question of Tathagata Buddha, the Antarctic Immortal Emperor had no intention of explaining. As the incarnation of Yuanshi Tianzun, should he still be subdued in front of his juniors?

Even though Yuanshi Tianzun did a lot of shameless things during the Conferring God War, Yuanshi Tianzun is actually the most shameless among the Three Pure Ones. In fact, many times, Yuanshi Tianzun is not as pure as Zhunti Saint.

Everyone knows that Sage Zhunti does not want face, and Sage Zhunti also knows that everyone knows that he does not want face, so he can do some shameless behavior openly and openly in many cases.

But Yuanshi Tianzun is different. On the surface, he is actually doing shameless things, but he does not allow others to say so. He also has a "high-sounding" appearance, and is best at using power to overwhelm others.

In the past, he was a saint, so everyone had to hold their noses to recognize him, but now there is only an Antarctic Immortal Emperor in the sea of ​​blood. If he wants to establish himself as a saint, everyone will not agree so easily.

In this regard, the Antarctic Immortal Emperor is far inferior to Taishang Laojun and Lishan Laomu.

Although Lishan Laomu had some sense of this sudden change in the blood sea, she did not come to the blood sea. She was currently in Luzhou, Beiju. After all, Empress Nuwa was still the leader of the demon sect. Since Lishan Laomu She is the incarnation of Nuwa, and of course she has to take care of the demon clan a little bit.

Moreover, when the poisonous barrier arose in Luzhou, Beiju, a large part of the cause and effect actually lay on the body of Empress Nuwa, and even accounted for a large part of it.

After all, the source of this poisonous barrier is because the pillars needed to support the sky were needed when the sky was patched. It was caused by the goddess Nuwa beheading the black tortoise in Luzhou, Beiju. Now Samantabhadra has such great perseverance to clear the Luzhou in Beiju. Of course Lishan Laomu would not just sit idly by and ignore the poisonous energy. She came here specifically to help Samantabhadra Bodhisattva.

It's just that Lishan Laomu's whereabouts in Beiju Luzhou have always been secretive. Many times, the dangerous places that Samantabhadra originally calculated were unexpectedly smooth during the advancement process. Samantabhadra originally thought that It was the demons and ferocious beasts in Luzhou in Beiju who actually learned the tactics and treated them with caution. Later, after he met Lishan Laomu by chance, he found out that it was this empress who was secretly helping them.

Samantabhadra Bodhisattva was very happy about this, and did not feel panic because of the other party's identity. Instead, he said that the disaster in Luzhou in Beiju will be over! It can be seen that Lishan Laomu's help gave Samantabhadra a lot of self-confidence.

Above the sea of ​​blood.

call out--

A sword light came from the East.

The sword light was so swift and fierce that it was terrifying. The sword energy flew out and seemed to cover the entire sea of ​​blood.

Tathagata Buddha, who was standing in front of Our Lady of Wudang, only noticed the sword secret on her fingertips at this moment. Our Lady of Wudang did not speak, but silently activated her magic power. The originally dazzling sword light suddenly converged and appeared. A sword with a length of three feet, six inches and a half was drawn out of a jet-black sword with green lotus flowers surrounding it.

This sword is the Qingping Sword, a sacred object of the Jiejiao religion that was originally owned by the Holy Mother Wudang.

The person holding this sword is as if the leader of the cult is here in person. If there are those who do not obey orders, they can be killed first and then punished.

This sword was sensed when Li Bai was born. He flew thousands of miles from Jin'ao Island to Longxi of the Tang Dynasty. He wanted to recognize Li Bai as his master and then became the holy mother, so he left this sword with Li Bai and did not leave Qingping. The sword was withdrawn.

But in fact, as the second sword master of Qingping Sword, Wudang Shengsheng still has considerable control over Qingping Sword.

Although the Wudang Holy Mother's magical sword power is powerful, if it can be blessed with the Qingping Sword, it will undoubtedly be even more powerful. Moreover, the Antarctic Immortal Emperor has already shown the Three Treasures and Jade Ruyi. If she doesn't have a Lingbao of the same level here, , I am afraid that relying solely on one's own magical power is not enough to defeat the opponent.

The blessing of magic weapons to monks has always been the most intuitive. Even for a period of time, everyone was studying the mutual restraint relationship between magic weapons, and even selectively forgot about their own cultivation. (End of chapter)