Fahai travels through Tang Sanzang

Chapter 775: Outsiders don’t know the inside story; does he want to clear his name?

Entering the Lingshan Mountain is a matter that no one at Daci'en Temple is interested in.

But if there was a chance for Da Ci'en Temple to ban Lingshan and become an authentic Buddhist sect, then of course they wouldn't mind helping.

Not to mention the Daci'en Temple, forces on the side of the Tang Dynasty are also willing to promote this matter and let Sanzang Buddha lead Buddhism. This is a good thing for the entire Three Realms. There must not be many who are opposed to it.

The most important thing is that with the Tathagata Buddha reincarnated and re-cultivating, Wutian Buddha taking over Lingshan, even if the Tripitaka Buddha himself does not have this idea, all the Buddhas in the Buddhist world may sooner or later migrate to the Tang Dynasty.

The kings and ministers of the Tang Dynasty were quite excited when they saw the news that Tripitaka Buddha was in the demon world.

Before, they only knew that Sanzang Holy Buddha went to Lingshan and then took the initiative to enter the demon world. Many creatures from the three realms who accidentally entered the demon world were rescued by Sanzang Holy Buddha. But what is the situation of Sanzang Holy Buddha in the demon world? They really don't know much about it, so they will inevitably feel worried.

The main fear is that Sanzang Saint Buddha would have an accident in the demon world, which would cause the Tang Dynasty's national power to be damaged, and they might miss the opportunity caused by this great catastrophe of heaven and earth.

Perhaps for most living beings, it is indeed an existence that cannot be avoided, but they are all people who want to become the trendsetters of the times, and of course they have to ride the wind.

If there is an accident that leads to death, it can only be blamed on one's own skills being inferior to others, or lack of good luck. Since one is willing to suffer disaster, one must have such awareness.

Of course, the emperors and ministers of the Tang Dynasty would not doubt the authenticity of the scene in the jade talisman of Zen Master Wujing. In the more than three hundred years since Master Wujing returned from studying Buddhist scriptures, although he did not achieve fruition, his cultivation It has been rising steadily.

According to the Great Immortal Yun Zhongzi of the Zhongnan Mountain Taoist Alliance, Zen Master Wujing's cultivation level is no longer inferior to his. The two of them have also competed, but they only reached the point and did not determine the winner.

The five-man group that studied Buddhist scriptures in the West back then is now the Zen Master Wujing who is active in the world.

Master Sanzang Buddha comprehended the way of heaven in the Big Wild Goose Pagoda, and accumulated strength for this great tribulation.

The eldest brother, Monkey King, Monkey King, has long jumped out of the Three Realms. It is said that he is currently resisting the extraterrestrial demons in Xuandu City in chaos. But those who know the power of the great sage are mourning for the extraterrestrial demons.

And they hope that the Great Sage can torture these extraterrestrial demons in the chaos for a lifetime and never return to the Three Realms.

The second senior brother Zhu Bajie traveled around the world and became enlightened through food. He is now in a state of neither human nor demon, neither immortal nor god, neither Buddha nor demon, nor monk nor secular. As for his future path, even Master Tripitaka Buddha could not foresee it either.

All I can say is that everyone has his or her own destiny.

Xiao Bailong is a lay disciple. He has not been able to achieve his wish so far and was ordained by his master. However, in his lay body, he is revered as White Dragon Bodhisattva by the beings in the three realms. He can also be regarded as the second in the three realms.

The first is his brother-in-law Yang Jian, who is called "Erlang Bodhisattva" in some places in the world. But that was in the past, and now Yang Jian is called Erlang Zhenjun.

It was Zen Master Wujing who truly inherited the mantle of Tripitaka Buddha. And after Tripitaka Buddha passed the position of abbot of Daci'en Temple to Wujing, the disciples of the Consciousness-Weight Dharma began to respect him as the second ancestor.

And Wuxiang, who was far away in the Baoxiang Kingdom, was not idle either. He also founded the first branch of the Consciousness-Only Dharma Teaching - the Dharmaxiang Sect. He realized the status of Baoxiang Bodhisattva and regained his freedom.

This incident also caused quite a stir back then. You know how many Buddhist monks have been practicing for thousands of years but never achieved positive results. At that time, a little elephant who almost went astray just became a registered disciple of Tripitaka. How can one not be jealous of someone who has attained the status of a Bodhisattva in just three hundred years without even practicing with Tripitaka for too long?

From this we can see what kind of cultivation Zen Master Wujing, a direct disciple who has been receiving teachings from Tripitaka Buddha, will have.

That is, outsiders don’t know the inside story.

When he first realized his enlightenment and realized the Bodhisattva status by accident, he immediately ran to Chang'an and begged the master to knock down his Bodhisattva status. He said that he was just not paying attention and was taken advantage of by the Bodhisattva status. He He had no intention of realizing the Bodhisattva status at all, and he really discredited his master!

This can only be said by themselves in their inner sect. If it is released and let the sentient beings in the three realms know, what trouble will happen if it is not kept intact. To say that their lineage of consciousness-only teachings is "arrogant" is probably an understatement.

But those monks who are really familiar with the concepts of the Consciousness-Only Dharma probably know that this is the norm and that all of this is inherited. Otherwise, among the Consciousness-Only Dharma, there would not be only three teachers who have achieved the fruition status till now.

With the catastrophe, there are few places in the Three Realms that can truly maintain peace.

Even those Buddhist countries known as the Pure Land had a lot of chaos; first there were demons sent through the cracks in the demon world, and then Wutian Buddha came to visit.

"Second Junior Brother, it's been a long time."

Maitreya, who is always smiling, could only maintain a smile on the surface when he saw Wutian Buddha. In his heart, he was actually quite stiff. As the senior brother of Lingshan back then, some things were actually not Maitreya's own thoughts, but only in his mind. In this position, you often can't help yourself.

Besides, he didn't have the rebellious courage like his second junior brother to disobey his sage master.

"Now that I am the Lord of Lingshan, I wonder what the Buddha from the east thinks?" Wutian did not face Maitreya as Kinnara. He now wanted to conquer Maitreya's Pure Land as the Lord of Lingshan.

"Amitabha." Maitreya Buddha recited the Buddha's name and said, "I have seen Wutian Buddha."

"Hahahaha——!" Wutian suddenly laughed loudly, "Elder brother, can you go to the Glazed Pure Land with the poor monk?"

Maitreya Buddha helplessly touched his exposed belly and said with a wry smile: "Yes."

"Second Junior Brother, you know that the Poor Monk has no intention of competing with you for the title of the Lord of the Spirit Mountain as early as in ancient times. Whether it is Buddhism or cultivation, Junior Brother is above the Poor Monk. The Poor Monk also once asked Master I mentioned this matter, but Master refused."

Wutian Buddha's head paused for a moment, and he looked at Maitreya Buddha with a very serious expression, "Elder brother, you should also know that when the poor monk was still in Lingshan, he never coveted the position of the Lord of Lingshan. But Master Back then, they used such poor excuses to expel me from Lingshan Amitabha because I was a poor monk who threatened my senior brother's status."

At this point, Wutian also recited the Buddha's name. He could never let go of this matter, "But he shouldn't, absolutely shouldn't. Why must he take action against Ah Sha? She is innocent."

Kinnara never denied that he fell in love with Ah Sha.

But Ah Sha died because of her. Even after Ksitigarbha Bodhisattva entered the underworld and became the leader of the Netherworld, he used his own authority to search for traces of Ah Sha but ultimately found nothing.

In the book of life and death, Ah Sha was in her last life, and there was no record of her reincarnation.

And in the underworld, Asham’s soul has never been found. Although Upaladha Buddha didn't say it explicitly, Wutian had reason to suspect that Asha was "transcended" by him and that his soul was gone.

In this regard, Maitreya Buddha did not know how to persuade Wutian, because even he thought that the Master did this unreliably. But what could he do?

Are you going to stand up and accuse Master?

He doesn't have the courage.

He always smiles and has a big belly. Everyone in the world thinks that this is because he came from the East and the Buddha has a broad mind, but he is the only one who knows that there is nothing he can do.

Maitreya is serious about studying Buddhism, but there is always a huge gap between his own learning of Buddhism and his master's practice. The second junior brother is right, Buddhism is hypocritical.

Therefore, when I turned into a beggar, it was not that he and the Tathagata Many Treasures were competing for the position of the Lord of the Spiritual Mountain, because Upaladha Buddha also knew that his ignorant great disciple was full of pessimism. He was under the hands of the Tathagata Many Treasures. , there is no chance of winning.

When Tripitaka was traveling to the west, there were rumors that Tathagata Buddha in Lingshan would pass on the position of Lord of Lingshan to Tripitaka. This was also a big deal, but Buddha from the east just retreated and did not want to compete with Tripitaka.

That's because he also feels that Tripitaka's Buddhism is what Buddhism should be like.

Therefore, it was the Glazed Medicine Master Buddha who kept attacking Tripitaka in the Main Hall.

As for Maitreya Buddha, he would only be happy because Master Tripitaka's "The Theory of Perfect Consciousness" inherited the essence of his yoga sect.

Even when I learned that Master Tripitaka was unwilling to stay in Lingshan and would not accept the promotion of the great position of Lingshan, I was still a little disappointed. But soon came the news that Master Tripitaka had established the consciousness-only teaching in Chang'an. It was a blessing for Buddhism, but it was a pity that he had no chance to be there and only asked someone to send a congratulatory gift.

Many good people believe that Maitreya and Tathagata have the same power as fire and water, but both Maitreya and Tathagata know very well that the two of them are just pawns in the general trend of the three realms. Under such circumstances, why should they target each other and cause trouble? ?

However, in order to satisfy the restless hearts of the world, the two of them will also have tacit understanding to engage in some Buddhist debates.

And the final result is often -

"Maitreya: This is how Buddhism should be.

Tathagata: I am the Buddha. "

and ended with words like that.

Maitreya Buddha didn't fight back then, and he certainly doesn't fight for it today. In his opinion, the position of Buddha should be Kinnara.

Now I am a little worried about the third junior brother, because the third junior brother, the pharmacist, and the second junior brother, Kinnara, have never dealt with each other. It should be said that the third junior brother, the pharmacist, is not convinced by the second junior brother, Kinnara.

It was precisely for this reason that the third junior brother often followed him around and encouraged him to deal with the second junior brother. Fortunately, he was not moved by the third junior brother's words, otherwise civil strife would have broken out in Lingshan.

Kinnara still has to respect his elder brother relatively. After all, Maitreya Buddha's Dharma cannot be faked, and he and those who often stay in the Pure Land and do not come out, or "squeeze" the disciples in the Pure Land without any restrictions. The common Buddhas are different from the Bodhisattvas in that they often travel around the mortal world.

The world often talks about the Great Merciful and Compassionate Guanshiyin Bodhisattva, but Guanshiyin Bodhisattva is only the Great Compassion, and the Great Compassion is Maitreya Bodhisattva, that is, Maitreya Buddha.

Kunlun Mountains.

"The latest information." The six-eared macaque moved its ears and looked at Erlang Zhenjun, "The future Buddha Maitreya recognized the identity of the Lord of Wutian Buddha's Lingshan Mountain, but the Medicine Buddha of the Glazed Pure Land refused to comply. The Seven Medicine Buddhas are in Wutian Under the pressure of the emperor, Medicine Buddha was captured alive by Buddha Wutian. The entire Pure Land of Glazed Glass was moved to Lingshan Mountain."

Yang Jian rubbed his forehead, "I didn't expect that Wutian Buddha was quite capable. In just half a month, he conquered the two pure lands. After all, Buddhism is a loose sand, and sooner or later it will be defeated one by one."

"Under Wutian's severe attack, many Bodhisattvas and Buddhas in Buddhism have passed away and passed away, including the ancient Buddha of Ran Deng." Nezha curled his lips, "What do you think he is after? Okay. The deputy leader of the Chan Sect was improper and insisted on becoming a traitor and going to teach in the West. In the end, he just passed away and passed away. The great calamity had just come and he passed away."

Nezha looked like he was gloating about others' misfortune, and even more unscrupulously arranged the lighting of the ancient Buddha.

"Brother, be careful what you say." Zhenjun Erlang still needs to be more prudent, "After all, he is a powerful senior."

For Nezha, the second brother's words were still useful. Then Nezha looked at the six-eared macaque and asked, "Is there any other interesting news?"

"There is not much interesting news, but there are quite a few that are worthy of attention." The six-eared macaque first sorted out the news he heard in his mind, and then said to everyone: "Wutian compiled the monsters he brought out from the devil world. He entered the eight tribes of heaven and dragons, filled the empty spiritual mountain with monks from the two pure lands, and rebuilt the Vinaya Temple, the head of which is Maitreya."

hiss--!

What does he want to do?

Do you really want to clear your name?

"The master's demonic nature was drawn out by the will of the demonic world in the demonic world. Currently, the demonic nature is the dominant one in the demonic world. He is known as the Lord of Fahai. He has nominally replaced the positions of Fazu Kui Gang and Demonic Ancestor Wutian in the demonic world, thus leading the way. Demonic world.”

Everyone knows more or less about this matter, but it has never been mentioned in the Kunlun Mountains. It is obviously a fear of the Tang Dynasty and the consciousness-only teachings.

But now that Liu-eared Macaque, the disciple, is talking about it, he can bring it to the table and say, "I wonder what the Holy Buddha's position is now?"

"Three realms." The six-eared macaque replied matter-of-factly. After a short pause, he emphasized again, "Datang."

The gods nodded repeatedly, which was the style of Tripitaka Buddha.

At first, they were quite worried when they learned that Sanzang was demonized in the demon world. It was already very troublesome to deal with Demon Ancestor Wutian and Patriarch Kuigang. If Sanzang Saint Buddha who became a demon was added to the mix, then this would be a problem. I really don’t know which way the balance of victory is going to tilt.

However, people who are really familiar with Tripitaka Holy Buddha will not worry about this matter. Just like Yang Jian, when he knew that Tripitaka Holy Buddha was acting in demonic form in the demon world, he knew that this catastrophe was stable and the Three Realms had been established. In an invincible position. (End of chapter)

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