Fahai travels through Tang Sanzang

And Fa Hai, as the current master of the demon world, would not let them go back so easily.

It is very difficult to cross over to the Three Realms, but if it is just to cross over the Demon Realm so that the Demon Realm and the creatures in the Demon Realm can smoothly integrate with the Three Realms, Fahai's trip is not in vain.

As for whether it will have merit or not, Fahai doesn't care.

The demon world is so big that it is not easy to educate them with Fahai alone. Those who strayed into the fairy mountains and Buddhist temples in the demon world were captured by Fahai.

The monks in the Xizhou Buddhist Temple, when facing Lord Fahai, of course obeyed his advice.

The monks in the Immortal Sect of Dongzhou are quite rebellious. When they first saw Master Sanzang transformed into Lord Fahai, they wanted to slay demons and rectify the way of heaven. However, they were defeated after a few moves. Fahai's skills were inferior to others, so he had no choice but to listen to his instructions.

These people are hard-edged people, and after they truly saw Fa Hai's magical powers and learned that Fa Hai wanted to educate the demon world, their attitudes naturally changed drastically.

The territory of the Demon Realm is not that big, it is just one continent within the Three Realms. Fa Hai leads the Demon Realm without any pressure.

Of course, Fahai is not under pressure. What is under pressure are the demons and monsters in the demon world. Even though Fahai is now a demon, he still does Buddhist deeds. For demons like them who were born and raised in the demon world, it is of course top torture.

But I dare not rebel, I am very humble.

Demonic world, Buddhist world and heavenly world.

These three realms have entered a stage of peaceful development in a tacit understanding. Wutian Buddha, who has basically "controlled" Lingshan, has no plans to expand. He even took the initiative to give up Xizhou, and instead focused on Lingshan, integrating Buddhist pure lands such as the Glazed Pure Land and the Maitreya Pure Land, as well as a number of Buddhist kingdoms, create a secret realm of the Buddhist world.

As for the closed temples in Xizhou, Wutian Buddha did not let go. Except for the lineage of Consciousness-only Dharma, all the large and small Buddhist temples in Xizhou were swept away by Wutian Buddha.

As he said back then, he returned this time to rectify the Buddhist world and had no interest in the mortal world.

This large blank area left behind in Xizhou immediately aroused the jealousy of the major forces in the three realms. Unfortunately, not everyone is qualified to come to Xizhou to compete for territory.

The first person to take action was Patriarch Kuigang of Heaven. After Buddha Wutian retreated to the Buddha Realm, he reacted immediately and immediately sent "Heavenly Soldiers and Heavenly Generals" to occupy Xizhou.

Patriarch Kuigang claims to be orthodox, but the three realms do not recognize his rule. It is not just that he is a force. Everyone has the right to say no when facing Patriarch Kuigang, at least not the small countries in the Western Continent.

In particular, Qui-Gon Fazu's methods were not just violent conquest. Intimidation and inducement were his specialty.

For those small countries in Western Continent, they only need to provide some benefits, such as "becoming an immortal" and "immortality". How could these mortal kings withstand such temptation?

Of course, they obediently surrendered to the command of Patriarch Qui-Gon.

With the loss of the Demon Realm, Heaven cannot do without its basic base. Nanzhou's current power is not under Heaven. Dongzhou is the base camp of Xuanmen. Even Kui Gang despises Beizhou. Of course, Kui Gang set his sights on appearing. Xizhou entered a period of power vacuum.

Facts have proved that his choice was quite correct.

Just like the Jisai Kingdom, when the new head of the country was recruited by Patriarch Kuigang, he wanted to dedicate the relics from Fulong Temple to Patriarch Kuigang. It turned out that he was enlightened by Master Tripitaka that year. Er Ba and Ba Bol Ben took the lead, took down the relics, and ran all the way to the Tang Dynasty. They sent the relics to Da Ci'en Temple and detailed all the evil deeds of the leader of the Sai Sai Kingdom.

This news reached Li Shimin's ears, and he immediately became furious. "Everyone knows that Kui Gang is the founder of the demon world. As a human king, how can he surrender to the demon? He still wants to offer the Buddha treasure to the demon. The sin is unforgivable, where is Xue Rengui!"

"Chen is here!"

"I order you to gather all your troops and go straight to the Jisai Kingdom to attack the Hunjun."

"I accept your order!"

I am worried that I have no excuse to send troops. Isn't this a God-given opportunity?

When the generals saw that His Majesty's first order was Xue Rengui's general, they had no choice but to put aside their thoughts of competing for merit. After all, one of them counts. Among the generals present in the court today, they all grew up listening to the legend of Xue Rengui. The Tang Dynasty The title of the First God of War is not for nothing. It can even be said that half of them are where they are today because of Xue Rengui's training and promotion, and the other half is of course Li Shimin.

"If I remember correctly, there are still two demonic dragons suppressed in Fulong Temple." Fahai looked at Bai Ze and asked, "If the Sacrifice Nation surrenders to Kui Gang, will these two demon dragons be suppressed?" Release a demon dragon?"

Bai Ze thought for a while and said, "Unless they can't think about it, they probably won't come out."

Sacrifice to Saiguo.

The leader of Jisai Kingdom actually led Jiuying to Fulong Temple at this moment, and introduced to the other party: "Master Jiuying, this is Fulong Temple. It's a pity that the treasure of our country was stolen by two fish monsters. , please ask the Nine Infant God to make the decision for Xiao Wang.”

Jiuying ignored him and joked. How could he not know who the two fish monsters were?

When he arrived, Mirage had already told him everything.

He already knew that the two fish monsters sent the relics to the Tang Dynasty. Maybe the iron cavalry of the Tang Dynasty would come over soon, and he would have to ask Patriarch Kuigang to make the decision for him.

Seeing that Jiu Ying, the Great God, did not answer the question, the king did not dare to say anything. After all, Jiu Ying was not someone to be trifled with. If he really made him angry, he would slap himself to death.

Although Jiu Ying is a demon, he is by no means a reckless person. Especially after being trained by Qui Gang, he is completely capable of being able to stand alone. When he can not be impulsive, he will definitely maintain restraint and not get carried away.

Qui-Gon also relied on him very much, otherwise he would not have sent him down to earth to deal with these mortal forces who wanted to seek refuge in heaven.

Before coming to offer sacrifices to Saiguo, he first went to Pingdingshan. The reputation of King Yinjiao of Pingdingshan is still very great in the world of demons. Being able to survive even after becoming an enemy of Sanzang Saint Buddha is worthy of praise in itself. .

But there is another way of saying that if you can survive after encountering Tripitaka Buddha, can you be considered a demon?

This is indeed thought-provoking.

"There are no restrictions on Pingding Mountain, and your magic power has not been banned. Why don't you escape?" When Jiu Ying saw King Silver Horn, he did not quite understand his behavior.

King Yinjiao said as a matter of course: "Since I made a promise, I must abide by it. I know that you are Jiuying and a general under the command of Patriarch Kuigang, but I can also tell you clearly that I will not If you accept your offer, then give up."

Seeing his resolute attitude, Jiuying had no choice but to cup his hands and say, "I admire him."

There was no need to waste any words.

After all, Jiuying was born in the Three Realms. He knew what the consequences would be when a practitioner made a promise and failed to keep it. It could range from a broken Taoist heart to a serious risk to one's life. As for Baoxiang, Wuji and Chechi, they had already worshiped the Tang Dynasty as their suzerainty. Jiuying had no intention of "asking for trouble". Besides, although these three countries were not big, they were not simple.

Behind the Baoxiang Kingdom is the Daci'en Temple, the Wuji Kingdom has received assistance from the Tang Dynasty military, and the Chechi Kingdom is the favorite "practice place" for the disciples of the Tang Academy. If you look at the differences between the Three Kingdoms and Sanzang Holy Buddha There is also a love of incense, which has long since become the state capital of the Tang Dynasty, just like the Uzang Kingdom and the Tubo Kingdom.

On the other side of the Daughter Kingdom, Jiuying never made it there.

They also knew a little bit about Tripitaka's "romance". Even though more than three hundred years had passed, the "worldly love" between Tripitaka and his daughter, the king, was still talked about.

This is all thanks to Zen Master Wu Jing, a disciple of Tripitaka Buddha. If his scrolls and biographies had not been leaked, the sentient beings in the three realms would not have known how powerful Tripitaka Buddha was, and they would have almost been "defeated" by the pomegranate skirt of his daughter.

In fact, the majority of literature lovers have added settings to the original story, resulting in various story versions flying around, including the orthodox "Journey to the West" written by Zen Master Wujing, and the "Journey to the West" written by Master Sanzang himself. "Datang Western Region", but still cannot stop the enthusiasm of the people in the three realms.

In this regard, neither Sanzang Saint Buddha nor Zen Master Wujing intervened, allowing everyone to play freely.

This is because everyone's creations are within certain limits and do not fabricate anything too outrageous. Otherwise, without Tripitaka Buddha having to send down retribution, followers of Tripitaka Holy Buddha will make those who spread rumors feel the weight of Buddhism.

But no matter how the rumors spread, one thing is certain. That is, there must be some stories between Tripitaka and his daughter, the king.

To be on the safe side, Jiu Ying decided not to take risks in the Daughter's Kingdom. Another point was that he was afraid that he would not be able to control himself when he went to the Daughter's Kingdom and ruin the major event that Kuigang Fazu had told him.

This Jisai Kingdom is different. At that time, the country was ruled by a faint king, and there were no wise ministers in the country. It just relied on the relics and became the suzerain state of the four kingdoms of Nv, Yueduo, Gaochang and Benbo. In fact, its own The national power is very average.

The main destination of Jiuying's trip was actually the new Gaochang Kingdom that unified the three kingdoms of Yuetuo, Benbo and Gaochang. As for the Jisai Kingdom, it was purely a drop-in, but I didn't expect that there would be an unexpected surprise.

To be honest, the relic is indeed a pity. If it can be taken and presented to the ancestor, it will undoubtedly be a great contribution.

"Great God, there are actually two dragons pressing down under Fulong Temple."

Although the relics were gone, there were no other gifts to offer to the Sai Kingdom. The Bibotan Dragon King and the Wan Sheng Dragon Girl, who were suppressed under Fulong Temple back then, became a gift from the king of the country.

Shenlong?

Of course, Jiu Ying also knew a little bit about the names of these two people. The Wan Sheng Old Dragon was also a serious dragon god back then. It is not wrong to say that father and daughter are divine dragons.

It was just that when they stole the relics and were captured by Tripitaka Buddha, they became sinful dragons. It was Zhenjun Erlang who suppressed them here.

Sure enough, when Jiuying entered Fulong Temple, he felt a familiar aura that belonged exclusively to Zhenjun Erlang.

It feels a bit guilty.

Up!

Jiu Ying activated his magic power and raised his palm, revealing the two sinful dragons below.

After being suppressed under the tower for more than three hundred years, their condition was still quite miserable. Suddenly seeing the light of day again, they were still a little uncomfortable for a while.

"I am the ninth infant under the command of Patriarch Kuigang. Patriarch Kuigang pardons you two."

Erlong was still a little stunned, not understanding who this Qui-Gon Master was, let alone why the other party was qualified to pardon the two of them.

Wan Sheng Old Dragon has lost his temper. He has already made preparations to die in Fulong Temple. Facing Jiu Ying's words, he raised his head slightly at first, but then he didn't care about what the other party said. what

"Who is Patriarch Kuigang?" The Ten Thousand Saint Dragon Girl is different. Even though she has been imprisoned for three hundred years, she is still young. To the Dragon Clan, three hundred years is about the same as three days for a mortal, so she still wants to To be reborn.

The king on the side used the shortest words to explain the causes and consequences of the current three realms. Hearing that the Jade Emperor and Queen Mother were reincarnated, Erlang Zhenjun retreated to Kunlun, and it was Kuigang Fazu who took the throne of the Emperor of Heaven and commanded the Three Realms All Saints Dragon Girl Suddenly his eyes lit up.

"Little Dragon is willing to surrender to Patriarch Kuigang!"

For such a thing, Wan Sheng Dragon Girl can do it without any pressure. Moreover, this Nine Infant God also has nine heads.

Compared with the Nine-Headed Insect, the Nine Infants are more compatible with the Dragon Clan. The Saint Dragon Girl felt a little itchy for a while.

"Dad, let's go quickly!"

The Wan Sheng Dragon Girl stretched out her hand to pull the Wan Sheng Old Dragon away. The Wan Sheng Old Dragon glanced sideways at his daughter and said in her heart: You are still too young. You can only see the surface of things. In this current situation, look at it. It seemed that Heavenly Court was defeated, but in fact Heavenly Court's power was always able to remain intact and did not suffer much damage.

Erlang Zhenjun just retreated from the heaven in defeat, but he did not die.

"Old Dragon has sinned on his body and deserves to suffer here." Wan Sheng Old Dragon has no intention of going out.

"Dad?!" The Wan Sheng Dragon Girl didn't understand why her father didn't seize this God-given opportunity. Be careful, if you pass this village, there won't be this shop!

No need to persuade me anymore." The old dragon Wansheng turned away.

Before Jiuying could say anything, the leader of the Jisai Kingdom had already opened fire: "Old Wan Sheng Long, don't toast or eat as a penalty. Kuigang Fazu sent Jiuying Great God to recruit you. He is looking up to you. You Don’t ask for it.”

Jiuying raised his hand to stop the leader of the Jisai Kingdom from speaking. Then he looked towards the sky, and saw a ripple in the sky. A masked man in black appeared in front of everyone. He looked towards Jiuying said anxiously: "Xue Rengui is here!"

"So fast?" Jiuying frowned, "How many troops did you bring?"

"One person goes first, followed by eight thousand flying cavalry."

hiss--

Jiuying took a deep breath in his heart and said to himself: Damn, this is coming for me!

The king on the side said loudly: "Xue Rengui! It's great to be here! If the Nine Infant God can defeat him in one fell swoop and break his myth of being the undefeated God of War in the Tang Dynasty, then..."

call out--!

Before he could finish his words, a stream of light shot through the king's throat. (End of chapter)