Ancestor Bless: I built a thousand-year-old family

Chapter 116
Mo Di sat on his knees in the storage room, suddenly laughed, and said to Luo Huaichen, "The Mohists' thinking is about to flourish."

Luo Huaichen smiled and said: "Yes, Juzi, that's why I asked you to bring the Mo family to the country of Luo, this is the paradise of the Mo family.

Your thoughts are so magnificent, the world is so miserable, and everyone is looking forward to your appearance. "

Mo Di added: "Luohou said that the Mohists will sacrifice, and even though the Mohism's thought prospers, it cannot avoid the fate of extinction."

Luo Huaichen still smiled and said: "Yes or no, the greatness of universal love cannot be realized now, maybe the complete Mohist school will disappear, but the Mohist spirit, classics, and culture will be passed down forever.

The technology of the Mohist school will transform the world, and the thought of the Mohist school will make people smart and allow the great wisdom to continue. This is one of the meanings of the existence of Rockwell.

Until the sun and the moon break down, and time ends.

One day, the idea of ​​universal love will return to the world, and the great unity of the world will surely come. "

The short conversation between Luo Chang and Mo Di seemed to be just Luo Chang trying to persuade Mo Di, and then Mo Di strengthened his will.

But just like the dialogue between Laozi and Confucius in the past, and the dialogue between Luoci and Confucius, Confucianism has been flourishing since then.

Mo Di understood that Luo Chang told him clearly that Luo family liked Mohism very much and planned to promote it to the world.

Even if the monarchs of other countries do not accept it for the time being, the Luo Nationality has always supported the existence of Mohists, just like many Confucian scholars in the academy.

When Mo Di stayed in the storage room to perfect the Mohist theory, the Mohists soon discovered that the development speed of Mohist thought was much faster than imagined.

Mohism's theory is very heavy on logical reasoning, and the only ones with extremely weak logical reasoning are Tianzhi and Minggui, but these two articles were automatically brought into Suwang in Luo Kingdom.

The Confucian and Mohist families quickly started a "friendly" discussion, debating three times a day, and then some of the contradictions in the Mohist theory were picked out.

For example, it emphasizes the subjective initiative of people, but later it says that everything about people is determined by heaven, and people have no right to choose.

The Luo State Office pays a lot of attention to the Mohists, but they don't pay attention to those political ideas. For the office, these are the most indispensable.

In particular, the idealized political thought of the Mohists and Ai Feigong, although the Luo State Office admires it, it does not approve of it.

"The Mohist's greatest treasures are the way of speculation and skillful workmanship, especially the skillful workmanship. If the Luo family can continue to refine it, they will be able to continuously create new weapons.

The reason why Zhu Xia defeated the barbarians was not only because Zhu Xia was more united, but also because Zhu Xia had a more advanced civilization.

When the bronze wares first appeared, the barbarians were still able to fight Zhu Xia, but as the bronze smelting technology became more mature, the barbarians became more and more vulnerable.

This is the role of weapons. If the Luo family can always maintain the advanced weapons, they can always lead Zhuxia forward and maintain the survival of the family by the way. "

In the Luo Guoxue Palace, Confucian scholars no longer debated with Mohists, and were replaced by Taoist scholars. Because the Confucian and Mohist families quarreled and found that the contradiction between the two sides was not fundamental.

However, there is a fundamental conflict between Taoism and Mohism and theories. Most of the theories of Mohism are based on the foundation of heaven and love, and the entire Mohist theoretical system is derived from this.

But Taoism has simple four words, "the world is not benevolent!"

Directly defeating the foundation of Mohist theory, all subsequent inferences have become castles in the air.

So Yang Sheng asked Mo Di, Mo Di was reading the old and new editions of the Tao Te Ching in the storage room, and said with a smile, "You are in Luo Kingdom, but you forget Su Wang, Mohists' debate skills are really useless."

Yang Sheng was full of confidence and said: "In the old days when Lao Tzu preached in the academy, King Su was like the sky, so is King Su also unkind?
For 800 years, the monarchs of the Luo State respected the way of Su Wang, and they were all benevolent, which led to the prosperity of the Luo State. After counting the people of all countries, only the Luo State can be called living and working in peace and contentment.

If Su Wang was not benevolent, and the monarch of the Luo Kingdom sat back and watched the people fall, and the state Zhou fell, would there still be the current scene? "

The disciples of Taoism are four words again, "The Luo family is not king!"

"Yang Shengjun, the theory of the Mohist school seems to put King Su and heaven side by side, but please also know that the king is the son of heaven, the son of heaven, not the son of king Su, the king of Su is supreme and holy, but his love is limited.

Not to mention the monarchs of various countries, after the royal family moved eastward, even the emperor of Bangzhou, King Su, was unwilling to pay attention. As long as he did not collude with the barbarians, King Su would only spread his glory in Luo Kingdom.

Do you want to use Su Wang's benevolence to check and balance those monarchs who don't love each other?

I'm afraid Su Wang is not willing. "

"boom!"

In the entire academy, no matter if they were Confucian scholars or Mohists, they were all shocked by these simple four words, followed by countless voices and voices of doubt.

Luo family is not king!

This is the Taoist scholar's response to the Mohist, Su Wang is like heaven, but Su Wang is not heaven.

Even if it is true as praised in the poem, Su Wang's god is really in the sky, Su Wang is benevolent, and Su Wang rewards the good and punishes the evil, but Su Wang's descendants are not kings.

Will Su Wang always interfere in human affairs?

For 800 years, Su Wang has blessed Bang Zhou's destiny, but this protection has become weaker and weaker with the passage of time.

Zhou Luo was defeated in Zhu Xia's battle, who can forget it?
It is the consensus of the world that Bang Zhou's fate is crumbling, but no one knows where the fate will fall.

But not in Luo Country!
Taoism thinks that it is just a simple truth, but this natural truth has been ignored by people all the time.

But it was extremely shocking to the Mohists, because these Mohists suddenly discovered that as long as the Luo family became king, the Mohist ideals could be realized.

But the Luo family is not king.

King Wu once wanted to pass the throne to King Su, but King Su said that he had no destiny and could not be called king. No matter what the royal family was, all the kings of Luo State were loyal to the king's affairs.

But Luo Guo didn't think it was simple loyalty. Wu Wang accepted the order of heaven, and Su Wang took over the order of heaven from Wu Wang, so he would protect Bangzhou.

Before Yang Sheng could speak, a Mohist lost his voice and said, "Could it be that King Su doesn't love the people of Zhu Xia?

If Su Wang does not pay attention to the world, who will make the monarch cautious? "

This time the Confucian scholars came back to their senses, and said in their hearts: "The Taoist group usually looks quiet, but when they make a move, they are big. They usually insinuate the benevolence of the Confucianism, but now they will directly attack the Mohism. "

But of course this kind of opportunity to add insult to injury should not be missed, "Of course it is courtesy, King Su has left the world with wisdom enough to prosper for tens of thousands of years.

King Su hoped that people could strive for self-improvement, instead of praying to him in everything, the tyrannical monarch would drive him away, and the treacherous officials would kill him. "

……

Any stable regime is composed of many political logics that conform to the current era. If the regime has too many illogical aspects, it will present a volatile political situation. After the end of the pre-Qin era, "the Luo family is not king "It has become an underlying logic of politics. In the millennia of ancient and medieval times, when there were doubts about the Luo family's lack of king, politics always gradually became chaotic. ——"Political Operation Logic Test"

　I haven't eaten yet, so let's read it first. After eating, I will stay up late today and write more. I don't know what's going on tomorrow.

　　
　
(End of this chapter)