Ancestor Bless: I built a thousand-year-old family

Chapter 472 Zhaocheng has opened, and the avenue has appeared!
Good and evil.

In other words, whether nature is good or nature is evil, after Luo Minggong wrote those two treatises at the same time, it has been discussed for thousands of years, and countless sages have constructed their own thoughts in it.

Taoism believes that there is no good and no evil, mainstream Confucianism inherited good nature from Mencius, and Legalism and Xun Confucianism inherited evil nature.

There is evil but there is no good.

What else needs to be explained? Various schools have always criticized the Legalists in this way.

All the world is evil, only the law alone is good!
This is the creed and belief of the Legalists, so Legalists never care about these criticisms. If the foundation of their thinking is shaken and they accept the idea of ​​good nature, then the Legalists are equivalent to restarting their training. Who can accept it?
"All the world is evil, only the law alone is good, think that all people in the world are evil but not good, and then use strict laws like a net to verify the correctness of the theory, make everyone in the world guilty, and declare the correctness of all people in the world to be evil , and finally establish a country of prisoners.

It really is evil but not good! "

Liu Xiang's relaxed few words broke everyone's defenses, arguing: "Isn't the person who commits the law because of his own malice? No matter how dense the net is, as long as you avoid it carefully, how can you commit the law? "

In the end, it was the Legalist leader, Chen Gong, who stopped the anxious crowd, looked at Liu Xiang seriously and said, "Zizheng must not have come here to refute us to pieces.

You were born in Legalism, although I don't know who you are now, but people will not change, you are not a person who is arrogant when you are successful, you must have something to say when you come here. "

Liu Xiang's voice seemed to be as tenacious as gold and stone, and he said decisively: "A fruit with a rotten skin, but the flesh is extremely sweet, and the core of the fruit inside has died. This is the current situation of the Legalists.

The Dao that is practical in the world should not be abandoned like this. After the incident of Sang Hongyang, people in the world have lost patience with Legalism.

I want to peel off the rotten outer skin, remove the dead core, take away the most quintessential practical way of Legalism, integrate Taoism and Confucianism, remake it, and make the way prosperous again.

I came here to take away the disciples of my school and teach them new knowledge. These people are all talented people, and they should not be affected by the faults of their predecessors and the reputation of the school.

Xinzhenghou's Sanzitang has made friends with me and is willing to be a recommender. This is a great opportunity! "

At this moment, even Chen Gong's face changed drastically. Liu Xiang really wanted to shovel away the foundation of Legalism. No matter whether he merged into Taoism or Legalism, the name of Legalism would definitely be gone.

This is even more terrifying than Zhaogong practicing the law.

The most important thing is that Liu Xiang already has a reputation among the Legalists. If he comes to do this, it can really deal a fatal blow to the Legalists. The disciples of the Legalists are not the kind who value inheritance, such as Li Si and Han Fei. Brother of the same school, Han Fei is a master of the Three Jin Legalists, but Li Si framed Han Fei to death because of jealousy.

Liu Xiang raised his arms among the Legalists. In order to get a chance to become an official, Legalists students would definitely follow without hesitation.

Chen Gongqiang laughed to himself: "Zizheng is really joking. It is so difficult to reopen a school, especially a school that values ​​genealogy. Although Legalism is weak, it is at least a school engraved in the door records, and the classics it governs Qualified to be an official.

If you reopen the door, if you can't get the court's approval, you won't even have the qualifications to be an official. "

door record.

A restriction set by Emperor Xiaowen when he established Taixue is equivalent to a status of being an official. With this status, you can be a scholar and a filial person. If it is not in the family record, such as Wei Qing, then you must If you take the path of military merit recommendation, or the rarest path of heretics, the number of places is too small.

Liu Xiang cupped his hands in the direction of Zhaocheng and said in a loud voice: "Duke Zhaowu Wei passed away, Zhaocheng was reopened, the Temple of the Sons is open to the world, you can go there for pilgrimage, and the Luo Family Academy is reopened, choose the great talents of the world as sacrifices." As for wine, as long as you have a great reputation, you can exchange classics with Luoshi.

The son of Luo's talent is the most talented in the world. A talented person can debate with the son of Luo's family. He has experienced a lot, and he can even become a saint and be called a son immediately.

I assert that all families in the world will definitely gather in Zhaocheng. As long as they can be famous in Zhaocheng's great discussion, are you still worried that they will not be listed in the family record? "

After a hundred years, Zhaocheng finally opened its doors.

For the students all over the world, it is like a dusty avenue has begun to promote the recovery of the world rules, and the golden age is coming!

The classics that were once hard to find were scattered in the world.

Gao Shi, who had been seeking to see him in every possible way but could not see him, was in the posthouse on his way to Zhaocheng.

The masters of each family will appear to carry out the most peak debate in Zhaocheng. This is an opportunity to become a saint, which the Taishang Academy cannot provide.

Young talents from various families will also collide here, a completely free place for debate.

This kind of debate has Luo Shi as the referee, and it is absolutely fair. The sophistry of famous scholars is useless, it only depends on whose knowledge is deeper.

Everyone in the Fa family never expected that Liu Xiang was thinking about this aspect, and one of them exclaimed, "Go to Zhaocheng to debate?

The legal family is weak, and it is not something that ordinary people can do. Only a few saints such as Lao Tzu have done it since ancient times!
Do you even have this confidence? "

Liu Xiang said proudly: "When I was in the Legalist school, I was regarded as the most talented in the school. Meng Ru Jia Sheng also invited me to join the Meng Confucian school. No matter how many mediocre talents, how can they compare with a heavenly master?" people!"

At this moment, everyone was stunned by Liu Xiang. After all, they hadn't seen it for several years. It's really uncertain how far Liu Xiang's talent has progressed.

In fact, Liu Xiang has a confident face, but his heart is beating drums. How dare he underestimate the heroes of the world. After traveling these years, he only feels that there are endless geniuses emerging from various factions.

Although he does not belittle himself, he also has self-knowledge. He is not a sage who comes out once every thousand years like Luo Sheng, Lao Tzu, or Confucius.

If he was really sure, he would have entered Zhaocheng alone, used his lips and tongue as a sword, defeated the Quartet, and then added wine and crowned him in Zhaocheng, calling him Liu Zi.

"Are you really going to kill them all?"

Chen Gong took a deep breath and asked, Liu Xiang felt relieved, and said with a smile: "Xiang remembers that Chen Gong's son also failed to become an official.

Introducing the old and bringing forth the new is the way of Legalism. Abandon the old body, eliminate the tyrannical past, and establish a new school of thought, so that the world can belong to us. "

Hearing Liu Xiang directly calling Xunzi the sage of Legalism, everyone couldn't help curling their lips, but they didn't refute.

Liu Xiang bowed to everyone, and then turned around. Everyone was confused, and saw Liu Xiang opened the door.

There was a huge group of people standing outside the house!

All of them are Legalists who still survive today.

Everyone in the room turned pale when they saw this, and immediately stared at Liu Xiang, never expecting that he would play such a trick.

I saw Liu Xiang walked to the door of the house and said loudly: "I think you all know the conversation I had with you seniors just now.

Those who are willing to go to Zhaocheng with me, we will go here, learn while walking on the road, and arrive in Zhaocheng in a year and a half, let the world see our demeanor! "

There was a commotion among the crowd, and someone came out immediately, raised his head and said with emotion: "I have heard that the ancestors sheltered the younger generations, so that the younger generations can grow up vigorously.

Looking at the various schools of Confucianism, the sages are prominent, and the younger generations will have a reputation, be able to rule the world, and be admired.

But my legalist ancestors were all people like Shang Yang, Li Si, and Sang Hongyang. They only wanted to be rich and honored in everything, and they didn't care about other things.

What about me?
Not even a fair opportunity to learn by virtue of talent.

How innocent, who has talent and learning but was tired by his predecessors, was unable to become an official, suffered great humiliation, and wasted time here.

Is this correct?

Now there is brother Zizheng, who is willing to open the way for us, but if you don't follow now, is it true that you really want to spend this remaining life, and regret it when your beard and hair are all white?

Dear students, what I said may have a slight error.

yes or no?Right or wrong? "

These words were even more deafening, and directly pierced the dissatisfaction buried deep in everyone's hearts. This dissatisfaction is dissatisfaction with the entire legalist ecology.

Confucianism is like the decent sect in Xianxia novels. No matter what insidious tricks and infinite internal fighting are in it, it has a good operating system.

Legalism is like a magic sect. Once those talented people become famous, they will be unscrupulous. They don't care about the sect at all. There is a feeling that after my death, even if the flood is overwhelming, and they usually make enemies for the sect. If he dies, the sect will suffer crazy revenge, and those innocent people in the sect who have never done evil will be implicated.

"Brother Sun is right!"

"Xunzi of the Confucian school can teach the great power of the Legalists, which means that Confucianism and Legalism belong to the same family. Now, what's wrong with returning to the original source?"

"Introduce the old and bring forth the new. Since the body has decayed, a new path should be created. A name is not important."

One after another voices and comments came out, instantly igniting everyone's thoughts, taking off their old clothes and putting on new ones, they are a hero again.

People's hearts are gone!

Looking at the scene in front of him, Chen Gong could only draw this conclusion sadly.

If Liu Xiang knew what he was thinking, he would tell him that Legalism has never gathered people's hearts, and everyone is proud and arrogant, thinking that the world is invincible.

Everyone holds a copy of the criminal law in their hands, not only to bring peace to the world, but also to send their brothers and even their teachers to prison, and finally to die under the law. This is the life of a Legalist student.

Most people are tired of this feeling of being the enemy by now.

"Go to Zhaocheng, wash away our shame, and preach our philosophy to the world.

There is good in the law! "

Everyone shouted in unison: "There is good in the law!"

----

In the process of a dynasty turning from prosperity to decline and from decline to prosperity, ideological changes are always accompanied. The rulers of the Han Dynasty chose a unified strategy of governing the country that allowed opposition to the existence of ideas, but the people who once built the empire The Legalists of the Three Jin Dynasties are gradually dying out. The process of the Legalists’ demise is actually a manifestation of the gradual improvement of the self-awareness of the nobles. The nobles of the Han Dynasty strongly opposed the extreme autocratic monarchy, so the most extreme Legalists of the Three Jin Dynasties were abandoned. . ——"Chronicle of Thought Reform in Qin and Han Dynasties"

(End of this chapter)