The first among the heavens begins with martial arts

Chapter 155 Levels of Potential
Early in the morning, Qian Heng ate the steamed buns on the first floor.

Wenzhou Bianjing has not suffered the changes of Jingkang, eating, drinking and having fun is the same as before, and these famous snacks and dishes also maintain the original taste and authenticity.

Maybe it can't be called authentic. After all, the development of the martial arts world generally surpasses history, and the various technologies of the Wen system are better than the ancient system.

Even in the gold-type world with the weakest force, many spices and seasonings of later generations have already appeared. In the Wengu world, even chili is a common thing, and there is no shortage of restaurants in the north and south of the river.

As long as you have money, the world of Wengu will not give way to the later generations in terms of food enjoyment. In the past few days, Qian Heng and Lian Xing have almost eaten all over the first city in the Central Plains, visited the beautiful scenery in the Qingming Riverside Picture, and experienced the greatness of the world. The prosperity of Song Dynasty.

After an in-depth chat with Xiao Qiushui, Qian Heng knew that a battle with Li Chenzhou was inevitable.

No one wants outside forces to rule the world, and the warriors of Tianxiashe will never accept the power gang, even if there is a threat of world destruction.

The catastrophe in the future is just speculation, and the threat of the power gang is the reality.

The only person in the world who has the ability to stop this battle is the master of gods and demons Lang Fanyun, but it is too idle to explore his past, and it is unlikely to intervene in such a thing.

Qian Heng thought for a long time and decided to narrow the scope of this battle as much as possible, which was the only thing he could do.

His letter has been delivered to the Power Gang, and according to the time, Li Chenzhou should have almost received it, but I don't know if this hero will accept his proposal.

His proposal is very simple, to decide the victory or defeat by the match between heaven, man and warrior.

Qian Heng knew that Li Chenzhou would never accept that it was just his one-sided words. With Wen Jie's strong strength, if he fought a tough battle, he would definitely win, but even if he won, it would be a miserable victory.

Li Chenzhou had also studied art with Lang Fanyun. There is a [-]% or [-]% possibility that he knows that the Three Realms are not the end, and there will be more world fusions in the future. If he loses too much in the battle, it will only weaken his strength and potential.

Temporary success is not success, only long-term survival is the winner.

So his proposal is actually quite beneficial to the power gang, but if Li Chenzhou is really as self-willed as Xiao Qiushui said, he may not listen to Qian Heng's good words and persuasion, and will still go his own way.

However, things are not static. If Qian Heng can get the support of Lang Fanyun, then this matter has a great chance of success.

According to Lang Fanyun's temperament, it is unlikely to intervene directly, but the possibility of helping to make peace is not small. With this invincible, Li Chenzhou will definitely weigh the gains and losses.

However, even if Li Chenzhou accepted his proposal, Tianxia Society's chances of winning are not high.

The environment of the Wen world itself is superior to that of the Jin and Gu worlds, and the number of martial arts masters in the Wen world even exceeds the sum of the Jin and Gu worlds.

While chatting with Xiao Qiushui, he has basically learned the general situation of the Wen world. Not including Xiao and Li, the celestial-level masters who are still active include God of War Guan Qi, Yan Kuangtu, and Wei Qingqing, the founder of Zizaimen. , the hero Fang Geyin, the old lady Tang of Tangmen, Zhuge Zhengwo, Yuan Shisanxian, the old man Tianlei, Wei Beihui.

Among them, Wei Qingqing and Zhuge Zhengwo, Yuan Thirteen Limits and the Power Gang are hostile, but even if other masters have not joined the Power Gang, they are basically won over by Li Chenzhou, just like Xiao Qiushui, they can order them at a certain price.

Not counting Li Chenzhou, there are a total of seven masters of heaven and man, and they are truly numerous and powerful.

And if you count the demigods below heaven and man, the temperature circle is even more frighteningly numerous. In Shaolin alone, there are Master Tianzheng and five elders and six gang masters, not counting vassals, and there are nearly ten directly affiliated to the Power Gang.

Only Lian Xing, Yan Nantian, and Yin Ji the jellyfish were the masters of the ancient world, and they couldn't even get the number of people to fight, which also caused Qian Heng quite a headache.

It is not a big problem for Shen Lang to be promoted to heaven and man with his accumulation of strength, but it is still much worse if he is counted.

Qian Heng carefully calculated that Ye Gucheng and Yan Shisan may also break through. Ding Peng, who holds the head of the seven weapons, can barely be regarded as a celestial being, but their accumulation is a bit weak, and it is difficult to make up for it in a short time. Even if they barely fight, It's also hard to win.

Tianxia Society's own strength is not enough, so it seeks foreign aid. Qian Heng calculated the warriors of the Golden Realm, and it turned out that Zhang Sanfeng was the only one, and Shi Potian, the dog bastard, was still practicing martial arts at Motianya. Ah Qing didn't know if there was such a person.

Coupled with the lack of two people, Qian Heng thought about the warriors who have the potential to be promoted to heaven, and three names immediately popped up.

Wang Chongyang, Dugu Qiubai, Qiao Feng.

Wang Chongyang and Dugu Qiubai are geniuses in the original book, but they don't know what state they are in now, but Qiao Feng can look forward to it.

The Chiyang Sigai Kungfu he practiced is a real Chinese martial arts masterpiece, which came from the magic weapon Xuanqi Mieqiongcang. His current achievements have surpassed the original work of Tianlong, so it shouldn't be a big problem to improve it after the fusion of the world.

However, whether he can convince Zhang Sanfeng and others, Qian Heng is not very sure. After all, Tianxiashe is also an outsider to the Naga Realm. He can't guess how Zhang Sanfeng and others will choose. Cautiously optimistic.

Today is the day he and Zhang Sanfeng agreed to meet.

He sent a letter to Wudang Mountain in this world, counting the time, if Zhang Sanfeng hadn't left, then he should be able to reach Bianjing today.

After breakfast, he devoted himself to the deduction of martial arts. Since the battle with Xiao Qiushui, he finally figured out the level of power and the method of cultivation, so he has been making up for his shortcomings these days.

Similar to mind and energy skills, the cultivation of potential is also divided into four realms.

The first state is called induction.

The so-called induction is to be able to perceive the vitality of the heaven and earth. In this realm, the influence of the aptitude of the warrior is far less than that of the environment.

In a world full of vitality, ordinary people can easily feel the existence of vitality, but in a world lacking vitality like The Deer and Cauldron, even a genius with overwhelming perception can't do anything.

The two worlds of gold and ancient are between the two, and the vitality is thin. Only a genius can vaguely feel the existence of vitality.

However, sensing is not so simple, not only the perception of vitality, but also some mysterious powers, such as luck, can also be perceived. Li Chenzhou's Tianzi Shenquan needs to sense the Qi of the Son of Heaven to practice.

Induction is the foundation of potential. The more forces you can sense, the wider the types of forces you can control in the future, such as the sky and the earth, water, stars, stars, sun, moon, rivers and mountains, wind, flowers, forests, dusty weapons, national fortune, military power, and lights of thousands of families. , The human heart, ghosts and monsters are all forces that can be controlled.

The second state of potential is sympathy.

Sympathy is two-way, induction is only one-sided, and will not bring any power, but communication will make the two sides of the communication closer, and it is the integration of the two forces.

The simpler and weaker the object of communication, the easier it is, and people will also occupy a dominant position in communication.

If the object of communication is a sword, it is the unity of human and sword.

If the object of communication is the army's majesty and evil spirit, then you will know the army well, and if you are confident in commanding, the troops will be able to use their fingers, and the martial arts will also be enhanced by the army, and the combat power will be greatly increased.

However, the most mainstream communication with the vitality of heaven and earth is called the sympathy between heaven and man, but it can only be supplemented by vitality to benefit one's own consumption, which is the innate state.

The vitality of heaven and earth is too powerful, and it is difficult for ordinary people to control it, so they can only get a little supplement of skill.

There is a strong connection between the sympathy between man and nature and rebellion. The two are almost locked together and must be broken through at the same time. It is almost impossible to break through alone. The reason why the qi barrier in the Jingu world is the most difficult is because of this.

The more vigorous the world is, the easier it is to communicate with heaven and man, and there is almost no difficulty in rebelling against innateness, which also leads to the fact that Qi Guan is the easiest hurdle to break through in this kind of world.

The third realm of potential is domain.

This stage is also strongly related to the heart barrier. Only warriors who have broken through the heart barrier can achieve the domain.

This field is different from the true qi field of the Golden Chamber Yaolue. It is a warrior whose spirit is strong to a certain extent, which in turn can affect part of the vitality of the world, thus creating a fighting environment that is beneficial to him.

A typical representative is the Heavenly Demon Force Field of the Heavenly Demon Kungfu, the Yanyang Qigong of the Tang Wuzun Bixuan of the Huang Dynasty, and the tenth layer of the Mingyu Kungfu constructed by Qian Heng.

Qian Heng is currently at this level, just one level weaker than Xiao Qiushui.

The fourth state of Shishi is the unity of man and nature.

Replace the heart of heaven with your own heart, take my will as the will of heaven, use yourself as a lever to leverage the infinite power of heaven and earth, and exert your own power several times, dozens of times, and hundreds of times.

There is no upper limit to the power of the unity of man and nature. It all depends on the limit that the world and the warrior can carry. This item is also the aspect that has the greatest impact on the combat power before the shattering.

Although Xiao Qiushui has fully comprehended Wangqing Tianshu, he has not yet reached his peak, and he can only control ten times his own power, so he will be defeated by Qian Heng. It can't last that long at all.

Li Chenzhou is taking another path. He bears the fate of a country and the aspirations of the common people. He becomes a representative of humanity, and his combat power is not inferior to the unity of man and nature.

There is no path of harmony between man and nature in ancient martial arts, and Qian Heng can only refer to some of the unique skills left by Pang Ban.

Among them, the more useful ones are the Eight Ways of Crossing the Sea and the Heart Jue of the Five Thunders.

The Cihang Sword Code and the Heavenly Demon Strategies are all derived from the God of War catalog, but the God of War catalog is actually a mystery that seizes the essence of heaven and earth, invades the universe, and seizes all the mysterious arts that nourish oneself from the outside world.

The God of War Illustrated is mysterious and subtle. After practice, it can become stronger endlessly, and the energy and spirit will develop in an all-round way without any bottlenecks.

Only part of its essence, the Heavenly Demon Policy and the Cihang Sword Code, can't do this. Only by breeding demon seeds and dao embryos to change its own aptitude and talent can it cross the gap of broken void.

The level of the God of War catalog is so high that it can definitely be called a high-level martial arts. As long as there is enough time, it is enough for Qian Heng to have the power to destroy stars.

The power of one blow destroys the planet.

But then again, the limitations of the world make him want to practice this skill, he can only go to the world of high energy level, in Jingu or even Wenjie, he will never reach this level.

However, God of War Illustrated is after all only focusing on his own skills, and it does not fit with the idea of ​​the unity of man and nature, and Qian Heng is not a person who simply pursues to become stronger. Due to my own shortcomings, even though I was practicing the God of War Illustrated Book, I didn't let go of the deduction of the fourth realm.

(End of this chapter)