My master is invincible

Chapter 55: Living Burial ([-])

"Live burial?" Joyce and the others changed their expressions when they heard this, as if they couldn't believe my words, and asked uncertainly.

I nodded and said, "Only by being buried alive can she have a chance!"

The term "living burial" first appeared in the Western Han Dynasty. It used to be called "living sacrifice" and "living memorial ceremony". Some rich and powerful people would use the living sacrifices of their maids. The popular point is to accompany the burial. The appearance of this word mainly comes from a legend. .

According to this legend, Han Xin, Han Xin was born in a poor family, and before he made a fortune, he was a woodcutter who cut firewood for a living.He collects firewood all day long, and lives with the blind man and his mother.Han Xin's neighbor is an old and downcast "earth fairy" (Mr. Fengshui) who has no children and no one to rely on.Han Xin was strong and kind-hearted. Every day he used the rice he got from chopping firewood to donate to the old Earth Immortal, and the old Earth Immortal was very grateful.

One day, the old fairy said to Han Xin: "Young son, thank you for your care for many years. I will tell you a secret: there is a dragon vein on the back mountain, which is a treasure of geomantic omen. If I die in front of your mother, you will bury me in the mouth of the dragon." In this life, you must be rich and enjoy the glory and wealth; if your mother dies before me, you will bury your mother in the mouth of the dragon. .You must remember!"

Han Xin had a lofty mind since he was a child, so he naturally hoped that he would be in the prime of life.One day, Lao Dixian fell ill and was seriously ill. It seemed that he would not live long.Han Xin was so anxious that he thought over and over again, and finally gritted his teeth. On a stormy evening, he lied to his mother to get his eyes healed, carried it to the mouth of the dragon vein formed by the stone cave, and put his mother alive in the cave.Han Xin walked out of the "Longkou" and knocked his head three times to the cave, only to hear a loud noise, and the "Longkou" boulder collapsed.

In this way, Han Xin's mother was buried alive in the "Longkou" by her son!The Earth Immortal suddenly heard the loud noise in the back mountain, and knew that Han Xin had buried his mother alive in "Longkou", so he hurriedly dragged his seriously ill body to the land of Longmai.

At this time, the wind and rain were raging, and the sky was dark and the earth was dark. Seeing Han Xin standing in the wind and rain, the Earth Immortal sighed: "The heaven and the earth are clear, and my mother was buried alive; if you get the laws of heaven, you can't get geography, and if you get geography, the laws of heaven are beyond tolerance!"

After Han Xin buried his mother in Longkou, he got the infusion of dragon energy, joined the army and fought in the battlefield, and made great achievements in battle. He helped Liu Bang out of the Han Dynasty, and finally became a general and minister, and was awarded the "King of Qi" by Liu Bang.

At that time, the world was just settled, and Liu Bang still regarded Han Xin very highly.Han Xin naturally remembered the words of the old immortal, so he said to the great ancestor Liu Bang: "My lord, although I have made great contributions to the great Han world, I am afraid that I will die without a place to be buried in the future." Han Xin buried his mother alive when he was young. Tell Gaozu.In order to protect Han Xin from the calamity of heaven, Liu Bang issued an imperial decree to the whole country, and engraved such a sentence on any swords and guns in the country, even hatchets, kitchen knives, and arrows: "This knife will not cut Han Xin. Seeing the sky will not kill Han Xin." Kill Han Xin, but don't kill Han Xin for what you see."

In this way, Han Xin must not have any disasters.However, later Gaozu was critically ill and Empress Lu came to power, and someone framed Han Xin with the intention of treason.Therefore, Empress Lv designed to trick Han Xin to the third-floor embroidered building (you can't see the ground below), and the windows on the embroidered building are tightly sealed (you can't see the sky above), then get Han Xin drunk with wine and strangle him to death with a rope.No matter how hard Han Xin took precautions, he could not escape the severe punishment of heaven to bury his mother alive in the end.

Because of this incident, the term "living burial" appeared in the historical records. Of course, the living burial I mentioned is somewhat different from that of Han Xin. He did it for the treasure of geomantic omen. My "living burial" is a kind of ritual, which means to deceive the world. in.

As soon as I told them about the source of the living burial, Joyce was a little annoyed, and said to me, "Bury people alive, and you're lying about it."

I don't want to explain to her that as a Gu master, everything she comes into contact with is related to Gu. Of course, she won't know about such a profound ritual as a living burial, but the middle-aged woman on the side is a little impatient, so she said: "The girl is right. How can there be any chance of recovery if they are buried alive?"

I'm a little drunk. Chinese funeral culture is full of strange things. In some places, there is a saying of living burial, but that kind of living burial is somewhat similar to Han Xin's. It is to bury the critically ill alive so that the ancestors can protect themselves.

But the living burial I'm talking about is just a ceremony, not really burying people, it's just a ceremony.

As for why a living burial is used, one is because there are similar allusions in the burial scriptures, and the other is because I found that the girl is really a living dead. To put it bluntly, her lifespan has come to an end. The body survived, and I think most of the reasons are due to the blessing of her ancestors, or someone extended her life, so the only way to hide her from the underworld is to bury her alive, and the rest depends on God's will.

My judgment comes from the theory of three souls and seven souls. In the burial scriptures, the three souls refer to Taiguang, Shuangling, and Youjing, and the seven souls refer to corpse dogs, Fushi, sparrow Yin, swallowing thieves, and so on. Non-toxic, decontamination, smelly lung.

Taiguang is the Qi of Taiqing Yang, Shuangling is the change of Yin Qi, You Jing is the miscellaneous of Yin Qi. .

If you want to recover, you can only bury it with a living burial ceremony. I am not sure whether I can get this spirit back from the underworld, but I only have this way, and there is really no other way. The coffin maker knows that it is only a funeral.

Of course, everything in the world is fair, and there are advantages and disadvantages. Living burials also come with some risks, such as is there enough oxygen in the coffin?Will there be any dirty things? Once found, it will not save the girl, but it will kill her.

After listening to my analysis, the room fell silent, and no one spoke. The middle-aged woman looked at me and frowned, as if she was considering whether I was worthy of her trust.

On the contrary, Joyce stared at me intently, and said curiously, "Seeing that you are about my age, how do you know so much?"

I smiled bitterly, ignored her, and waited quietly for the middle-aged woman's answer. She said yes, I will try, but she said no, I turned around and left immediately, not wanting to waste any more time.

At this moment, there was a rush of footsteps from outside the corridor. I poked my head out and saw that the leader was a 27-year-old young man with flowing long hair, parted in the middle, thick eyebrows and big eyes, and hanging on his face. With vicissitudes that do not match his age, he was dressed in a white doctor's coat, and a pair of leather shoes under his feet were polished to a shiny shine. Behind him was a large group of doctors and nurses. Judging by the situation, the young man's identity should not be an ordinary doctor.

(End of this chapter)