Ford Tianguan

Chapter 17 Coexistence of Man and God (Happy National Day)

The structure of Jixian County has been divided into three layers of "yin and yang realms" and "spiritual realm". Therefore, a large number of prohibitions have been set up here. Ghosts, gods and ghosts cannot fly in the air without a pass token. Even Huang Tian, ​​who is sitting on a lark, can't do it.

I don’t know who was the first to design this three-layer structure, and then almost all the city gods followed suit one by one, dividing the entire county into three parts.

Yangjian is easy to say. On the outermost surface, the outermost layer, that is, the human world, where living people live, the county town god usually only sends out gods to patrol at night, and there are no supernatural phenomena during the day. It is a world of living people. The county government and county magistrate maintain law and order.

The second layer is the spiritual realm.Or it is called "Spiritual Realm of the Divine Dao". It is the Paradise of the Paradise of the Immortal Dao. With the City God's Mansion as the core, the grid is divided, and the four walls of the county are the pillars, supporting a space between Yin and Yang, at the middle level.

Ji County's spiritual realm is planned similarly to Yangjian. It is also divided into four urban areas and several streets. The whole block divided by the streets is called a square, each with its own role and function.

Generally, you can enter it from the node where you look for the spiritual realm in the yang world. This kind of node is called a "gateway". Walking, bumping into a wall or a pillar, and accidentally breaking into the spirit realm.

The spirit realm is generally the place where gods, spirits, ancestor spirits, or people in practice live and live.

There is spiritual energy provided here, without all kinds of mortal turbidity in the world of mortals, and you can also enjoy all kinds of services like ordinary people, such as various restaurants and bars, brothels opened by vixen, and gambling houses set up by Pian Caishen. It is a stable and peaceful place. .

It can be regarded as a kind of Shinto concept of "immortals and mortals living together, humans and ghosts governing together", and it is also respected by the City God God Department.

However, the housing prices in the spiritual realm are ridiculously expensive, and the prices are also high. Only those who have a small fortune can buy a house in the spiritual realm and live and work in peace and contentment.

And at the bottom, the lowest level is the ghost world, the place where ghosts live, which is opposite to the projection of the yang world. It is a place where all dreams are in vain. The county seat of Ji County.

Generally, after a person on the list dies, they are collected by the land first, and after a certain amount is raised, they are brought to the City God's Mansion, and then the City God preliminarily judges good and evil. Review, and then thrown into hell to suffer.

Other souls, who lived a mediocre life with no merit or demerit, and had no turn to be reincarnated, would still live in the underworld, and when their yin life was exhausted, they would die of old age in the underworld, and then turn into the true spirit source and reincarnate automatically.

That is to say, if a person in the yang world dies and buries you in the earth, then he signs a deed of yin, then he has a yin house, and he sets up a tablet at home, offering incense and offering sacrifices at four o'clock. .

But if there is no incense and sacrifice, it will be miserable. In the underworld, it is still a lonely ghost. It can only do odd jobs for other ghosts, do coolies, tenant farmers, etc., so that they can hardly starve and freeze until the yin life is exhausted. So far, it can be said that the misery is almost no less than the punishment in hell, and it is another kind of ninety-six blessings.

As for those who are reincarnated, they have to save a certain amount and be escorted by the god of the underworld to go to reincarnation and take the normal Naihe Bridge and Meng Po Tang procedures.

If Bo has meritorious deeds and a virtuous name, he may be elected to be an official or a god. Of course, it also depends on his own wishes. Many people have no experience in being an official, so they will choose to cast a good child directly and enjoy the glory and wealth. .

This kind of selection and selection is the origin of most grassroots cadres such as land.

For example, Mrs. Li, who is more familiar with Huang Tian, ​​became the land of Qingxuan Village in this way.

After becoming a land, there is generally a term of office, 50 years, 100 years, after the end of the term, the comprehensive evaluation is, up and down, up, up, up, can be selected for promotion or transfer to a more prosperous and affluent place as appropriate.

The comprehensive evaluation is upper middle, middle, lower middle, maybe mediocrity, or to a poorer and more remote place, or you can choose to reincarnate. Although the god is mediocre, there is no credit and hard work. At least they are all living comfortably for a lifetime.

If the assessment goes up, down, down, and the crime is greater than one's own merit, you will have to accept the crime and be punished. Not only will you not be able to make land, but you will also be thrown into hell and suffer various punishments.

And if you have practiced in life, have a certain level of cultivation, and there are people covering it, worshiping the teacher's door is equivalent to outlining the kind of death, after death, there is a chance to turn into a ghost cultivator, a ghost master, and you can become an underworld. Or the "non-staff personnel" of the city god, that is, the so-called contract workers, may also have disciples and disciples offering incense and offering sacrifices, becoming "the ancestor of a certain sect", and then living in the spiritual realm of the sect and continuing to practice.

Although it is a class of ghosts and immortals, there is also a further possibility. After passing through the catastrophe of Yinfeng, Yanghuo, and Tianlei, after the three calamities, you can transform from yin to yang, reincarnate from death, and use the clear spirit of heaven and earth as your body. , is the stream of robbery.

Of course, ghosts and immortals can also collect authority and become ghosts and gods. They can even open up wasteland in the underworld, occupy a certain mountain in the wilderness, recruit lonely souls and wild ghosts, open up cities, establish themselves as princes, and then accept the order of the underworld. Then you can become a ghost king, and it is the officially recognized one.

Or there is someone who is a loyal believer of a great god (at least Yang God), who still recites the name of the god before death, and firmly believes that he will be redeemed by the god.

Such a devout believer will go to the underworld or the city god to negotiate with the emissary of the god, and lead him to the place of the kingdom of God opened up by his god, and enjoy the bliss in the kingdom of God. Of course, there will still be continued Piously worship and believe in this god.

And Huang Tian wanted to take the exam, so naturally he didn't take the exam at the City God's Temple in Yangjian, where the incense was flourishing, and mortals would pay homage to their beliefs at any time.

The examination room was set up in the City God's Mansion in the spiritual realm, so Huang Tian had to enter the spiritual realm first.

Fortunately, there is a node to enter the spirit realm at the gate of the city, and it is also the largest node.

There are two door gods who control the node door, and the city door god is the head of all the door gods in the entire county.

It belongs to the generals who guard the city and controls the gates of the Three Realms. They are General Jinsuo and General Jadesuo.

The two generals led a group of soldiers and horses defending the city. They stood like sculptures and were extremely dedicated to their duties. Although they looked like security guards, they were standing at the door.

The soldiers guarding the city were checking the spirits, gods of hair, or ghosts who came in and out of the city gate. They saw Huang Tian's four-inch radish shape, not as tall as his own ankles, so they ignored him and called Huang Tian Stop, tell Huang Tian to enter with a big swagger.

After entering the city gate, you can see some fantastic places that are completely different from the Yangshi city.

　Happy National Day!Ask for a monthly pass.

　　
　
(End of this chapter)