Ford Tianguan

Chapter 221 Bizi Jizhen (There will be another chapter later)
Huang Tian has always had some karma with dragons and snakes, the two subordinate gods are the horned dragon transformed from the dragon earth, the soaring snake formed from the earth's veins, and Huang Yue, who is also a dragon and snake belongs to the divine beast, and can be regarded as the younger sister of a sibling. Yu daughter.

An incarnation outside the body is also a nine-headed dragon snake.

The objects of several catastrophes, a Tiger Jiao and a Nine Infant, are also dragon and snake species.

Now there is such a virtuous elder brother, who is also a dragon carp who has attained the Tao, and has entered the East Lake all the way, becoming the genus of the dragon.

Dragons and snakes respect the hexagram "Qian", while the yellow sky belongs to the earth and respect the hexagram "Kun".

If it is restrained, it is a hexagram. Naturally, the offense is very aggressive, and every time it is a death calamity, it is a big disaster.

If it is born with each other, it is the Tai hexagram. If it is auspicious everywhere, it has the principle of turning evil into good luck, which is great auspiciousness.

Huang Tian and Ao Qing are in such a state of supporting each other.

Qiantian entrusts Kundi.

Clear air rises and turbid air descends. Maintaining balance in this way explains how the unity of yin and yang turns into Tai Chi.

I saw Huang Tian's yellow authentic Kun Xiang Shen Qi, and Ao Qing's Xuan Hei Shui De Qian Tian Long Xiang Qi, entangled with each other, and began to merge with heaven and earth, resulting in various changes.

Ao Qing is the first generation of water in the sky, the yellow sky is [-]% of the earth; the second generation of fire in the yellow sky and earth, Ao Qing is [-]% of the sky...

Although Ao Qing follows the way of water virtue and divine dragon, he also focuses on celestial phenomena. The celestial phenomena, wind, rain, thunder, lightning, cloud, frost, fog and snow, four seasons, twelve days, 24 solar terms and 72 hou, are all kinds of changes that belong to the "formation of the sky".

Forming images in the sky is the function of "Yuan Qi".

And the earth has the function of restraining the "Yuan Qi", changing things that change into things that don't change, so it is "formed on the ground".

Ao Qing not only cultivates the virtue of water, he also has the "divine nature of wind" and "thunder". Wood produces wind and thunder, and water and wood produce each other.

Ao Qing has a bit of "Oriental Canglong" meaning.

However, Ao Qing, the fire attribute divinity of Huo Ei Jiuying, also absorbed it.

It is "the three treasures of the sky, the sun, the moon and the stars, the three treasures of the earth, water, fire and wind, and the three treasures of man, the spirit, energy and spirit."

Such water, fire and wind are water, fire and wood. In fact, it can be regarded as a triad of fire.

It is almost blindly "soil" to reconcile.

From Huang Tian's understanding of earth virtue, Ao Qing understood the four elements of "earth, water, fire and wind", and gradually the Yuan Qi circulated, and a illusory world of birth and death began to be born in the back of his mind.

The fifth rank is the Yang God, and the Yang God can open up the Kingdom of God.

Although Ao Qing's sixth-rank god position was inherited and collected from the crowd, but the height is there, and it is still very helpful to find out according to the map.

Seeing that the foundation of her family's Dao has been completed, Ao Qing is very excited: "My virtuous brother is indeed my nobleman, help me to perform the Dao of Qiantian."

"If I keep walking the way of the water virtue dragon, the path is too shallow, and I can see the end at a glance, my cheap father will also be hopeless for the rest of his life, unless he goes to a larger water system, a larger lake, or even enters the sea. The Way of the True Dragon."

"If I abandon this foundation of my body and follow the way of the blue dragon in the sky, use my eyes as the sun, moon, sun, and moon, and use the breath of my breath as Shaoyang and Shaoyin, and turn into an invisible dragon, a dragon of celestial phenomena...in charge of climate, although It seems to be partially overlapped with the water dragon god, but it is more mysterious and has a completely different connotation."

Ao Qing slowly calculated, and found that no great god has walked this road, this is the "Tianlong Dao".

Even the Canglong in the sky, the master of the stars in the east, has not dabbled in this way. steam flow.

Jump out of the East Lake, jump from two-dimensional thinking to more three-dimensional thinking.

For a while, Ao Qing didn't even look forward to the imperial order from Shui Dechen Palace in Tianting.

With this in mind, Ao Qing directly showed her godhead to Huang Tian for observation.

Godhead is not really a grid, but the sublimation of fate, a kind of gathering of divinity, something mysterious and mysterious.

But it can also be put simply, it is the advanced stage of "Shinto True Seed".

In the realm of wandering gods, the true seed of the divine way is condensed, the ninth-rank begins to condense the divine talisman, and the true seed of the seventh-rank divine way and the divine talisman wrapped in the appearance begin to condense into one, showing the prototype of the godhead.

This kind of godhead is not complete, it is an incomplete godhead, or even a virtual godhead, which simulates the operation of the laws of heaven and earth. The core processor of the avenue is the center of the future operation of the world of the kingdom of God.

The original ancient gods in Dajiuzhou's own world have always been innate divine script talismans, even the gods, but the talismans are more advanced and complicated.

And there is no such thing as opening up the kingdom of God in the body or the kingdom of God in the back of the head.

As long as it is said that the cave is the inner world of the gods, projected outside, and the laws operate according to the laws of the gods, there are all kinds of mysteries.

This kind of way of the gods, without accident, eventually became the creation god, went to the outer world, and opened up the world.

When opening up the world, if you are not restrained enough, it is easy to transform the world, make up for the Tao with your body, and finally create a new world, and even the immortal civilization has the upper hand.

Only a few can get out of the body, and they are veritable ancient innate gods.

Later, Da Jiuzhou was no longer closed, and began to come into contact with other Shinto worlds, and even defeated them.

From a different world, I discovered the "Divine Grace Method", which is completely different from the divine talisman method. This method can be extremely self-centered, and will not be kidnapped by heaven and earth, not easy to be transformed by Taoism, and even less likely to be invaded by heaven.

If the divine talisman is the source code, then the divine spark is the firewall.

Therefore, it is constantly blending with the laws and principles of different worlds, the Dao, and reforming to form a new law, Dafa, making Jiuzhou stronger and stronger. In the chaos and void, in the heavens and worlds, there is a powerful Shinto civilization.

This kind of combination and reform has been what Heavenly Court has been doing since the beginning of the extraterritorial battlefield.

Strengthen yourself, don't keep the old, don't follow the ancients, and keep innovating, so that you can inject fresh vitality.

Seeing the appearance of Ao Qing's godhead, Huang Tian couldn't help being startled, but he didn't dare to reveal his own exquisite jade ball-like true god, he just tried his best to reveal the laws of time, space and destiny that he had comprehended.

Ao Qing was even more startled when he saw the tenuous laws of time and space: "Time, space, and destiny are the top three laws in the divine way. I am now at the sixth rank, and I haven't realized the fur..."

Ao Qing's godhead gave Huang Tian great inspiration, the fifty wisdom beads were running crazily, learning from the way ahead, and illuminating his own path.

I saw a piece of mountains and rivers growing out of the back of Huang Tian's head, followed by a sea of ​​clouds in high mountains, the sea of ​​clouds gave birth to thunder, the thunder split giant trees, and turned into a sea of ​​fire, wild fires could not be exhausted, and the spring breeze blew again.

Dry and prosperous rotation, changing seasons, the earth does not move, but the outside world is ever-changing, although it is not moving, but there is also a constant change in the inner world, reflecting the outside world.

Cao Subaru is also the way of "Qiantian Vientiane", but Cao Subaru's way of Vientiane is too heavy on change, so he has various magic tools and magic weapons to assist him, and wants to explain the principle of Yuan Qi's change.

Ao Qing is simpler than Cao Subaru. He only grasps the three forms of water, and he can explain the "celestial phenomenon". The celestial phenomenon and the myriad phenomena are both the way of heaven, but one is miscellaneous but not refined, and it takes a lot of hard work. There is no change, and change comes out of the same.

Huang Tian has benefited a lot, and he has more understanding of "world development", and he has some confidence in upgrading the "Taiyi Spiritual Realm" in Huangtian Mountain Range to Taiyi Blessed Land.

He has some ideas about the Bubble Void World and the promotion to Xiaoqian World.

The two discussed the Dao until dawn on the second day, their spirits glowed, their faces were flushed, and then they got up.

The divinity in Huang Tian's body has increased a lot, but he doesn't have real refining authority, so his strength hasn't increased significantly.

The hexagram is also auspicious, which means intimacy, and the hexagram of Tai is also auspicious, which means peace and nourishment.

Huang Tian and Ao Qing benefited a lot from discussing the Dao. After the earth teleportation and earth killing intent, they comprehended two supernatural powers.

Both of these supernatural powers are hexagrams related to the earth.

One is the harmony between heaven and earth, this is hard to say, it is the principle of the harmony of yin and yang, an advanced version that can make an old sow give birth to nine in one litter, it is an auxiliary supernatural power.

Huang Tian reckoned that after his family's God of Fortune was promoted, he would still have a supernatural power of "three yangs to bring peace", which could moisten all things with yang and harmony. It was a supernatural power of "spring", which could dissolve all yin and cold qi, and purify all kinds of unhealthy energy. clean.

The second supernatural power is "Bi Zi Ji Zhen", which is a passive supernatural power.

This supernatural power will be activated on its own initiative, and Huang Tian does not need to trigger it. Huang Tian's personal charm will continue to increase automatically, attracting "noble people", that is, people who are beneficial to him, people who are helpful.

It will also make him have a good impression of his family at first glance, and those who are close to Huang Tian will also have good luck and smooth sailing.

Huang Tian thinks this supernatural power is very interesting, it's a bit like "seeking good luck and avoiding evil", but it's even more outrageous, Huang Tian can even rely on this supernatural power to gain the favor of other strangers.

Other gods would be rejected, Huang Tian might be the type who would be received cordially.

But this supernatural power is not omnipotent to improve one's own charm, the premise is to "cultivate one's own virtue".

The so-called keeping the right is auspicious, walking the right way will strengthen the supernatural power, and going the crooked way will also have the opposite effect.

It is like an amplifier, gradually amplifying one's own virtues in the eyes of others, and gaining popularity.

Huang Tian obtained two supernatural powers, although they were not attack supernatural powers or escape supernatural powers, but he was still very happy.

"Discussing the Dao with my brother has really benefited me a lot!"

"Haha, I have benefited a lot." Ao Qing shook her head directly: "The envoy of the Chen Palace, the time is coming, it is getting late, I need to change into a court dress, you should rest here and wait for the ceremony to end, I will invite you again and recommend you to meet the envoy of Chen Palace."

Huang Tian nodded, just in time, it would take some work to evolve his own Earth Spirit Orb into a Chaos Orb.

"Brother, go quickly. I'm afraid it's not good to neglect the angel. I'm here to make treasures, and I need to be alone."

"Okay!" Ao Qing turned and left, and then told the left and right maids: "Open the restriction, and don't let the idlers disturb the king's distinguished guests!"

"Yes! Your Majesty." The maid put down the bead curtain, and a restraint was created to isolate Huang Tian from outside interference.

　"Guarding the mortal world for 300 years, I am invincible in the world" written by Linglinglingling

　　Others say that the task of guarding the mortal world is to give up practice, and no one can return to the world of practice from the mortal world after 300 years.

　　Zhang Li, who went to the mortal world with thousands of spirit stones, did not believe this.

　　
　
(End of this chapter)