Ford Tianguan

Chapter 39

In Huang Tian's eyes, every household in the village emits a faint white light, which is the "Three Yang Fire Light" emitted by the "Yang Qi" on a person's body, that is, the head, shoulders, and three fire lights are one The embodiment of human yang energy and luck.

What's more, every household has a fire and a stove, and there are always fireworks. These fireworks can also be used as a clone of the "community fire" to protect the house.

Not to mention that Shinto rules the world today, and every household has "Anzhai Six Gods".

That is, the god of the door, the god of the kitchen, the god of the toilet, the god of the well, the god of the bed, and the god of the earth.

These gatherings become more and more, and they become the vitality of the village. It is also the place of light that can bless the big fire pond in the middle.

Such light, although it can restrain ghosts, it also attracts some ghosts and evil spirits, who want to enter the village and absorb Yang Qi for cultivation.

Generally, those with a little bit of wisdom know that there are gods sitting here, and they cannot easily enter.

But most of the ghosts have no wisdom, some have reached the level of fierce ghosts, they only have the killing instinct, and the desire for blood, yang energy, and vitality.

In this way, there is the meaning of moths to the flame, tireless.

"Villages are not designed, and they are often changed and succeeded by natural settlements. But I didn't expect that the natural formation will become a blessed land of Fengshui, and the hills around the village actually hide the earth's veins, shaped like a green dragon." After checking, Huang Tian said, secretly surprised
No wonder a land temple of the lowest level is also equipped with a spiritual realm, which is self-sufficient.

But I don't think that any village with a history of hundreds of years has unique Fengshui. If it is not good, the fields will not be fertile, the water will not be full, the evil will gather, and the population will wither, and it will soon disappear in history.

For Qingxuan Village to develop to the present, it must be a place where the wind and energy are stored. Under the ground, there are earth veins, water veins, and even faintly formed "air veins".

"Here in Qingxuan Village, the land grandfather will help me get a memorial tablet and put it under the big tree at the entrance of the village. But if I want to spread my beliefs, it is not easy to start here, but to start with the belief of the Huangtianling Mountain God..."

"When people worship God, they always ask God. There are few people in my mountain forest. If you want to develop believers, you must not be too fast. Everyone is put in the mountain forest."

"Ordinary people over-develop the mountains and forests, I'm afraid it will endanger me, so I have to screen out believers."

Huang Tian found out that the management methods of himself and the land master might be different, so he secretly considered it.

While thinking, I can feel the beauty of the village even more. Listening to my eyes and ears, and the breeze blowing on my face, I can always feel refreshed.

"By the way, this refreshing night breeze...it will rain tonight." Huang Tian happened to check Qingxuan Pond.

The pond is not dry yet, but the water is also shallow. At this time, there is a slight mist, and the lotus, lotus leaves, and reeds are all rippling by the wind.

The dewdrops on the lotus leaves are shining brightly under the light of the stars and the moon.

"Cuckoo! Cuckoo!"

Although there are various sounds of insects and birds singing continuously at night, it does not affect the tranquility and tranquility of the village.

The cats, dogs, chickens and dogs have all fallen asleep, and the Yin Qi from the ground began to rise up.

The moon shines with the stars in the sky, because the lights in the world are not very dazzling, but the mediation of celestial bodies is very mysterious and vast, visible to the naked eye.

In the middle of the moon, the palace can be seen faintly. This is the residence of the moon god. It is rumored that the Taiyin emperor, that is, the Taiyin Yuanhuang lived in it.

No matter human beings, gods, ghosts or immortals, they all fear and worship the moon.

And the stars in the sky, the closest ones, the most dazzling ones are said to be the kingdom of the gods.

Believers often pray and visualize, and then they can see the pure land of the gods. Devout believers, after death, can also be guided by starlight.

And the other stars that are not so bright are the many, small thousand, and middle thousand worlds that surrendered to the Great Nine Continent.

They were originally not very close to the Nine Continents World, and many of them were transported from extremely far away, surrounding and defending the Nine Continents World, and continuously providing some fresh blood.

It is said that the ascension system has been completed.

These masters of the small thousand world can shatter the void, and the place where they enter is the middle thousand world surrounded by their small thousand world.

And all the ascension places in the Zhongqian World are in the Great Nine Continents.

On the Great Nine Continents, there is no world that can ascend, only other Great Thousand Worlds of the same level.

This is what Huang Tian saw in a previous miscellaneous talk "Travel to the Wilderness", which can be mutually confirmed with the world view mentioned by the Land Master.

Such a grand world made Huang Tian couldn't help thinking about the universe, traveling in the void, only hoping that among the stars all over the sky, there would be one that he lit up.

The author of this "Journey to the Great Wilderness" is a god of geomancy, who likes geography the most, and now works in the Heavenly Court, responsible for foreign wars.

Huang Tian also learned a lot of basic geography knowledge from "Journey to the Wilderness".

For example, in the above description of Da Jiuzhou, Huang Tian knew something about it at the beginning of his time travel, in order to better integrate into this divine world.

For example, Dongji Continent, Zhongshen Continent, Nanling Continent, Beihan Continent, and Xibi Continent, which are governed by the Heavenly Court, belong to the land of order. Although the gods of different walks have different systems, they all respect the Heavenly Court and are friendly to the human race.

And Manhuang Continent, Tianyao Continent, Poluo Continent, and Tianwai Continent are the four continents separated from the jurisdiction of the Heavenly Court and the Underworld.

Among them, Dongjizhou is governed by human gods and gods, with heaven on top, city gods on the middle, and hell on the bottom.

There are many dynasties, but there has never been a human emperor in the true sense. To unify the continent, it is basically a few dynasties dividing the East Pole, which will always maintain a relatively divided state.

The relationship between Shinto and humanity belongs to the divine right of the king, not the divine right of the king.

Although the emperor of one of the dynasties can also grant some human gods.

Zhongshen Continent is the most fertile, widest, and even the largest in area, and it is the core of Jiuzhou.

Most of them are natural gods. It is said that there are innate gods who lived in seclusion when the world was created, restoring the ancient landforms, holy mountains, holy lakes, blessed places, and caves. There are almost hundreds of them.

Nanling Continent is the way of immortality, which is governed by the way of the gods. There is a delicate balance between the way of the immortals and the way of the gods. There are many gods like Huang Tian who have attained the Tao, but there are almost no city gods. , Shinto, and immortality are interdependent.

Beihanzhou is a very desolate and cold continent. Most of the area is in the extremely cold zone. It used to be a place of "exile". Later, it gradually developed. The Shinto is basically tribal gods, totem gods, mixed Some natural gods are also a continent with the most beasts.

Xiweizhou is in the style of Buddhism. Most of its areas are arid deserts and extremely hot, but there are some places that are normal, and there are temples enshrining them, worshiping Bodhisattvas and Buddhas.

This kind of incense and golden body is also another kind of divine way, but the style is not quite right, but the master of Buddhism has already bowed his head to the heaven, and is called the Western Buddha.

(End of this chapter)