Ford Tianguan

Chapter 415

Chapter 415
"Exploring Sanhua is actually exploring the origin and essence."

"From Immortal Dao, or Divine Dao, it is sublimated step by step."

"From mortal things to yin gods, to yin gods to yang gods, to yang gods to celestial gods, and to celestial gods with Taiyi, in fact, in total, there are only five sublimation transformations."

Emperor Yiwu spoke in a simple way, so that all the people who listened to the lecture got something.

"According to this theory, the immortal way of immortality is more righteous than ours?" Huang Tian asked a sharp question: "Immortal way is the real transformation from mortal to immortal."

"Theoretically, this is the case, but have you ever heard of the three thieves? People steal the qi of all things, all things steal the qi of heaven and earth, and all things steal the qi of humans again?"

"The order of heaven and earth is meant to be balanced, and the way to balance is to circulate, that is, a circle."

"Humans live in a circle, and the qi that steals all things in the world is a circle within a circle, and the inside and outside are not communicated. In this way, one divides into two, two divides into three, and the small circle completely fills up the big circle, and even the big circle is destroyed..."

Dijun made a model at random, and saw that the big circles were like cells, and those small circles were like viruses that replicated infinitely, and it didn't take long to eat up the whole big circle.

Huang Tian saw this, and secretly said: Previously, he only knew that Shinto was an environmentalist, but he didn't think there was a theoretical basis, and even a model was established.

"Although the immortal way is transformed step by step, the five qi in the chest are topped with three flowers, but the five qi in the chest are the qi that steals the five directions of heaven and earth, and the three flowers on top are also the god of stealing heaven and earth, the essence of heaven and earth, and the qi of heaven and earth .”

"Look at the divine way again!" The emperor evolved another big circle, but on top of the big circle, although there are small circles, these small circles have a mouth, like a goldfish, opening and closing, from outside to inside, so this big circle is getting bigger and bigger. The bigger the circle, the more and more small circles it can hold, and even the small circles become big circles, and it generates gravity, attracting a large number of other circles.

This circle is the heaven and earth, and the small circle is the inner world, which is a relatively easy-to-understand world model and the essence of practice.

The essence of Shinto and Immortal Dao is that one has the function of increasing revenue and reducing expenditure, the other does not, one is symbiosis, and the other is parasitism.

Of course, Huang Tian felt that the Immortal Dao might not be so unbearable, likened to locusts and viruses, they were purely the private goods of the Divine Dao.

But my family is also from a god, so it’s hard to say anything, because if you follow the "inner view of the small world" in the immortal way, the breathing of the small world is also analogous to the blessed land of the cave. Asked outside.

It is not bad to exchange Yuan Qi from the inner world, but self-cultivation will drive the breathing of the outer world. The so-called "unity of man and nature" is this state. It belongs to the existence that requires investment in the early stage and will return benefits in the later stage, but Shinto will provide it from the beginning. Income is a brick at the grassroots level, where it needs to be moved.

But many gods who listened to the lecture were deeply convinced: "It is the origin of God's rule of the world, but at the beginning of the world, it was the innate gods who ruled the world. Later, the immortal way originated from the God's way and defeated the God's way. Therefore, there is a dispute between gods and gods. "

Zhihua Guzi, Chang Mingzi, and the others who were born in Taihua, although their faces were as usual, they were very silent.

Jiuzhou Shinto is powerful, and the neck of cultivating immortality is stuck.

There are several ways of Jiuzhou Shinto and Kaxian Dao.

One is that there are mountain gods and lands in the famous mountain and blessed land for practice. These immortal sects can only live in the blessed land and cave.

Of course, there are earth immortals behind, and they build a blessed land and cave by themselves.

The second is the supervision of the divine way, the immortal way is free and unrestrained, the most I want is not to return to the jurisdiction of heaven, not to the jurisdiction of the earth, but after a certain period of practice, I have to go to the hell to eliminate the death record, this is a card.

The third is to have merit, three thousand merits are complete, and eight hundred lines are perfect, otherwise, even if you practice for 1000 or 1 years, you will not be able to become a fairy.

The fourth is the threshold of catastrophe: three disasters and eight disasters. After a certain period of time, disasters and catastrophes will fall and turn them into ashes.

Fifth, even if you succeed in ascension to become an immortal, you will only start from the last little immortal in the heavenly court, because the heavenly court has a "immortal status system", from low to high, and ascension, you have to be a candidate for an official, and you have to cultivate yourself It doesn't matter, it's purely based on qualifications to see if there are any vacancies filled.

Hua Guzi came to the Taiwei World originally to break out a way for his family's immortality, at least he had to become a celestial being to truly establish the orthodoxy and escape from the cage of Jiuzhou.

Now that the two worlds are merging suddenly, and Jiuzhou began to assimilate the laws, the time is much shorter. Although he still has the ability to prove the gods, the difficulty is much more difficult, and the gods of Jiuzhou may obstruct and hinder.

It's hard to say, but there is always a chance when the two worlds are completely integrated.

The emperor then changed the subject and said to Huang Tian: "Back then you asked me whether the creation of the world was ideal or materialistic, so now I can tell you that something is created out of nothing, nothing is created out of something, and idealism and materialism are entangled with each other. state."

Huang Tian: ...Do you still remember this question?I've forgotten it all.

Then he suddenly thought: Could it be that the emperor has been thinking about this question for a long time, and now that he has figured it out, he can prove the emperor's way?

Something is created out of nothing, and something becomes nothing.

Huang Tian recalled a sentence: The reverse is for the use of the Tao, the weak is for the use of the Tao, all things in the world are born of being, and being is born of non-existence.

Understood in this way, existence is "materialistic", so "creating something out of nothing" is contrary to "materialistic" and is idealistic.

Now that Dijun has figured this out, Huang Tian raised a question again: "I or Dao, which one is the center? Is it me that follows the Tao? Or does the Dao depend on me?"

The other gods laughed for a while: "Naturally, we are following the laws of the Dao. The Dao is constant, so how can we follow you?"

It's the so-called "everything goes in the sky".

But Huang Tian's question is based on the previous question "idealism or materialism".

If the Dao is constant, it is an obvious materialist theory.

If it is ideal, it means that the Dao will change according to people's will.

These gods have not reached the realm, so they laughed, but the emperor frowned, because at his stage, there is indeed a dispute between "I" and "Tao".

This is the key to advocacy.

Huang Tian, ​​asking this is directly asking him what is the secret of proving the Tao, and how to deal with the relationship between Tao and self.

"I probably understand what you mean, but it's hard to explain." Dijun said: "This requires you to build your own dual-system model of Dao and me. Dao and I are independent entities that operate independently, but they also form a system and interact with each other." Influence."

The other listeners only felt that they were ignorant, and they were only in the realm of gods, and they probably got some key points.

Huang Tian could only nod his head.

However, the emperor took a deep look at Huang Tian, ​​and had a thought: I don't know if this son is so ambitious, he speaks outrageous words, and his words are not surprising, or he really has such a difference?

But then he changed the subject and started calling other people's names, asking them to ask questions, and Dijun went to answer their doubts.

Those who can ask questions are basically Yangshen and Tianshen.

The questions asked were of a certain level, and the emperor answered them one by one, Huang Tian also benefited.

After about three or four days like this, the emperor said: "The lecture is over. Since you are the ministers of the humerus of the Taiyue Shenting, you should guard the country for the Shenting and expand the territory."

But it turned into a flash of inspiration and disappeared.

The emperor disappeared, and the entire preaching environment began to break down. Unknowingly, the gods had been taken into an inexplicable space without knowing it, cutting off the flow of time, but the outside world was only at the time of the enthronement ceremony. "The Last Ritual".

Huang Tian can only sigh with emotion: Taiyi realm has already started to play with time and is so natural, this is still the so-called scattered number, if it is real, what kind of situation will it be?
With such a mood, Huang Tian started to go to Taiyue Shenting Command Department.

Although he hastily proclaimed himself emperor, the various divisions and palaces in the Shenting are very complete, and they generally have everything that should be in the Five Heavens.

Huang Tian's command department sat alone on the mountainside of Yiming Mountain, and it was a complete cave.

When Huang Tian arrived at this department, he saw the naughty boy come to congratulate Huang Tian: "The Ministry of Command is an important place. Under the Commander's Mansion, there are 35 Commanders. There are still vacancies. They are in charge of birth, death, and divine books. Enter."

"Under the Silu Mansion, there are also the Finance Supervisor and the Culture and Transport Department...the Finance Supervisor has twelve Gods of Wealth, and the Culture and Transport Division has eight literary gods."

"In addition, it is also in charge of the salary, and the title of the official in the heavenly court. It sounds scary. There are generals, marshals, and real emperors. In fact, they are all false names and have no real power. Only salary and welfare are reliable."

"The Sijian government is in charge of supervision, and there are three Caos under the jurisdiction. Tian Cao, Di Cao, Ren Cao, Di Cao is in the underworld, Ren Cao is a human official, and Tian Cao is a god, but this is something that offends people. Don't work too hard. Supervising and monitoring hygiene, and supervising and supervising discipline will do.”

Ling Naughty Boy enthusiastically followed Huang Tian to introduce, if it was someone else, he wouldn't have this kind of treatment.

Huang Tian used to come to work: "I think this Department of Command can be regarded as a leisurely place, except that the Silu Mansion, which is in charge of distributing salaries, is busy, other places are regarded as one day and three days off, Brother Lingyu, what do you have? If you are trustworthy and not bad at doing things, I can help arrange one or two."

Linguan immediately narrowed his eyes and enjoyed it very much: "Is this yamen still free? The transfer of incense gods below the fifth rank of Taiyue Shenting is up to you. This is a resource. People from poor places want to be transferred to rich places. , the assessment of the superior incense gods who want to be promoted to the rank must go through the Silu Mansion."

"Those wild hairy gods and wandering gods, even if they have no grades and are third-class officials under the city god, they have to be stamped by you before they can be presented to Tianxiangfu... Besides, now Taiyue Shenting There is no sky, but Prince Longchang is in charge of internal affairs."

"However, since you have mentioned it all, there is no need to see the relationship between the two of us."

The naughty boy said with a smile: "Before I became a boy, I had a good friend, a Yunxia who had achieved Taoism. Before that, I was a marriage god with my empress, but now I don't know if I can go to the Siming Mansion to fill the vacancy of a Siming?"

"Marriage is also a part of fate, so naturally you can enter the Siming Mansion as the commanding officer." Huang Tian smiled and said, "I agree."

Ran secretly said: Isn't Linggan transformed from a spiritual stone on Yiming Mountain?It was enlightened by the emperor, and he was accompanied by the Qingsong boy, who is an immortal pine next to the spirit stone.

How does this have a relationship with a goddess of marriage who Yunxia attained the Tao?
Do boys really fall in love?
Is it right?
Huang Tian himself was a child, yet he had such malicious speculations.

The naughty boy laughed immediately: "You are still reliable, Zixia, brother, please take care of me!"

"We're all in the same family, what is this!" Huang Tian waved his hands, and said again: "My department still needs to recruit people anyway, recruiting people who don't know each other, it's better to recruit people who know the basics."

"That's true." The naughty boy took it seriously: "I will help you check it out."

Anyway, Huang Tian has already stuffed his own subordinates here to form a decent establishment, but there are still few truly capable subordinates under his own, so he intends to "receive gifts and stuff people".

But not everyone can do it. Linggan has been with the emperor for many years, and he has his own sense of who can accept gifts and who can't.

Now that Huang Tian is a high official, his mood is: I don't have to accept it, but you have to give it away.

Sure enough, soon, there were many well-informed people who had not been admitted to the God of Fortune department in Jiuzhou, and the Gods of Wealth and God of Fortune in the God of Wealth department heard that Taiyue Shenting was recruiting.

Then he immediately teleported from the Jiuzhou territory to the Taiwei world, looking for channels and connections.

Of course, not only Huang Tian's here, but all departments of Taiyue Shenting are basically like this.

The remaining gods in Jiuzhou are too prosperous. Some have been city gods for hundreds of years and have not been promoted. They have long been forgotten, so they made up their minds to use connections. Those who are not in the middle, have long been tired of crooked, so they resigned from the priesthood and ran to Taiwei Shenting.

They quit, and there will be replacements immediately, and there is no chance to regret it.

For a time, there were more than a hundred vacant positions in the Command Department, and there were [-] to [-] gods to sign up.

Huang Tian could only ask Ling Naughty Boy to check out some carrot pits.

For example, the "Sui Emperor Qing" who has a great history, and a group of second generations of heaven who came to gild, these occupy more than half of the radish pit, and the remaining part cannot be fully recruited, leaving ten to twenty places to be compiled , Only less than [-] places were allocated to deal with the God of Fortune and the God of Wealth who signed up for [-] to [-] people.

Huang Tian is very familiar with doing this kind of thing. These second generations don't expect them to do things, so they can only let the thirty or so people who have been admitted to finish the things that should have been done by more than 100 people. Therefore, they must be highly capable, diligent, and safe.

Therefore, while Huang Tian produced the papers for the written test, increased the difficulty, and selected the elite among the elite, at the same time, he felt guilty and thought about it carefully: "Isn't this the me I used to be?"

But because the people who were stuffed in were all gifts to Huang Tian, ​​and the quota to be allocated had to deal with emergencies... So they could only suffer through these gods who came to test the system.

And I don't know if it's the naughty boy who spread the word that Huang Tian likes innate treasures, so the gifts he gave were all innate things, and they were almost sent to Huang Tian's heart.

Even the innate spiritual roots of the middle thousand world series, Huang Tian took two of them, not to mention the innate spiritual objects of the small thousand series, they were collected in batches.

Huang Tian shouted directly: I will handle the affairs after receiving the money, I am taking your money to handle your affairs!
Or: Which cadre cannot stand such a test?

(End of this chapter)

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