Ford Tianguan

Chapter 465 True Spirit Essence
Huang Tian chatted with Yan Xi for a while, and found that the direction of his comprehension was the branch of the Great Way, life, and branched from life, only starting from plants, that is, Jiayi wood, to explore the relationship between plant life and the environment relationship, starting from life evolution and heredity.

Similar to the collection of concepts of Darwin and Mendel in the previous life, it belongs to the type of botanist.

At the beginning, because Huang Tian was influenced by the "Wa Clan", he believed that good fortune was just mud and water, and after a little enlightenment, he could add at most the essence of the five elements to transform it into a usable physical body.

And "God" can be separated from this body.

This is typical mythological thinking.

Therefore, Huang Tian didn't have any problems in kneading earth to create people, but there was a problem in endowing spirituality, spirituality became true spirit, true spirit gave birth to soul, and soul transformed into primordial spirit.

So if a plant succeeds in cultivating the Tao, does the plant have a true spirit?
In reincarnation, why is there no reincarnation into a plant?

But Huang Tian looked up the information through the wat board, and studied the method of transforming the acquired spiritual root into the innate spiritual root from the perspective of the spiritual master.

I also found clues from Taoist Wanbao's Taoism with Immortal Artifacts.

I realized that all relatively static things, such as stones, plants, skeletons, forged instruments, and magic weapons, are infiltrated by "thoughts" to give birth to "spirituality".

Thoughts are thoughts, but ordinary people have countless thoughts, most of which are distracting and meaningless. Only at the level of Huang Tian, ​​who practices pure Yang thoughts, one thought is a clone.

For example, how did Yanxi unlock her spiritual wisdom?He was planted by a scholar who lived in seclusion in the mountains, and later got a scholar to write poetry, so he initially had his own spiritual knowledge, and he also listened to the reading of the later scholar, and later became a spirit when the scholar died. By the time Huang Tian was born, it had been 300 years.

Another example is that the spirituality of the utensils does not exist from the beginning, just like the old man plated walnuts, but it is cultivated by his own thoughts.

For example, the "Flying Sword" cultivation method that Huang Tian found out requires finding hardware by himself, instilling his own beliefs, and forging it himself. There may also be herbs to wash the sword and burn incense to the sword. The Feijian has self-spirituality, and will protect it by itself when it encounters danger. host.

The skeleton-like spirit becomes a spirit, and the obsession with the skeleton persists.

Even ghost cultivators seem to have no real spirits. They are obsessions gathered and separated from life, but later they will gradually condense their own aura, that is, ghosts are ignorant, but ghosts are clear.

But there are also those who do not attain the Tao because of recitation, such as Di Liuzhi.

When Huang Tian made his debut, he had practiced a set called Du Tian Shen Sha, which was a white-boned King Kong skeleton, linked to the Chaos Demon God from outside the domain, and it was enlightened with Emperor Ointment.

Although the emperor's liquid is beneficial to the soul, if there is no plant or stone to receive the memory, how can it become a spirit if it has the emperor's liquid?

Unless it has "thoughts" in the first place, which is the "animism" believed by the primitive natural sect, and these inherent thoughts can hardly be felt at the beginning, because of the accumulation of time and the growth of the day after tomorrow, so the self-fulfillment true spirit.

Then Huang Tian might have to go away from the aspect of "enlightenment".

In the previous life, I always heard that gods enlightened mortals to cultivate Taoism, what enlightened beasts turned into goblins, real dragons enlightened fish and shrimps into flood dragons, and Taishang Laojun enlightened and returned pills...

Attunement, the focus is on this "transformation", whether it is other transformation or self transformation.

If it is another transformation, isn't that the same as the heavenly demon seizing the house?
But heavenly demons, yin demons, and inner demons all change their minds.

Self-transformation is to pour thoughts into oneself, which is equivalent to one's own clone.

But this is not realistic. According to this theory, when parents give birth to a child, they are naturally infused with their own thoughts, but the child is not a clone of the parents.

After thinking about it, Huang Tian switched from "foreign objects" to the concept of "I".

And put forward a conjecture, all things, if the concept of "I" is born, it will produce a true spirit.

This is a cognitive problem.

Knowing is knowing, not knowing is not knowing.

There is no boundary blurring.

But how did the concept of "I" come into being?It has become a concept of which came first, the chicken or the egg.

This is something out of nothing.

Physicians believe that when a person is born, he first obtains his spirit, and then he receives his spirit. The spirit produces essence, the essence produces blood, the essence and blood coagulate, and the essence and energy combine with spirit and form.

But to get God first, how did God come?Returning to the essence, male and female coitus, sperm-egg union, is it conscious when the egg is fertilized?

Where did this awareness come from?
The Jiuzhou theory is partly created by the core of life and stars, and partly by the operation of the underworld and reincarnation.

Huang Tian couldn't confirm whether his family could really create a "true spirit".

But during the discussion with Yan Xi, Yan Xi was confused by the question, because Huang Tian's theory involved too many things, and it was unconstrained, but he still felt that what Huang Tian said was right and reasonable.

He also secretly said: "No wonder I can only be a subordinate god, the master god has achieved the realm of the innate Yang god in a short time."

Huang Tian got some inspiration and wanted to try the enchantment technique. Before, Liu Huang'er had a golden rod, which was refined by the enchantment technique, but it could only turn stones into ores, which belonged to material changes. What Huang Tian wanted to enchant was spirituality .

Liu Huang'er is very diligent in minting coins. When Huang Tian saw her, she had already set up a complete assembly line for minting coins by the side of the volcano. With the power of the ground fire, she smelted metal ores. The entire assembly line did not stop all day long. of.

And the coin did have the phoenix pattern, as well as the great Sanskrit inscription left by Huang Tian.The two characters imply the power of the Dao law, which cannot be imitated by ordinary people.

If it is issued, it will be very smooth. Currently, it is in parallel with the incense currency in Tianzhou, and even Huayangzi. Recently, many monks who have come out of Jiuzhou to wander around, because they worship Huayangzi, they have opened up wild squares in his place. There are also metal coins from here.

Because there are phoenix characters on it, and there is another kind of incomprehensible, but mysterious and inexplicable characters, which may be innate divine characters, so they also call this coin Yujin.

Currency circulates, wealth is like water, and gold and water are born together, which makes Liu Huang'er collect a lot of wealth, and also cultivates Jinde Phoenix True Feather.

Liu Han, the God of Wealth on Huang Tian's side, because he followed this matter together, he also shared a lot of the power of the God of Wealth, but one is the divine bird Phoenix, and the other is the golden Lai Kebao, so it should be impossible to become a Taoist companion.

However, there is no need for Huang Tian to worry about this, Huang Tian explained the purpose of his visit and wanted to borrow some golden sticks to see.

Liu Huang'er said: "Drinking gold sticks and gold consumes wealth and mana, and it is easier to arouse greed in people's hearts. You can use it for enlightenment, and don't let it be stolen."

Huang Tian didn't care much about gold and silver either, he just said: "I'll check the restrictions in one or two here, and don't take it away."

(End of this chapter)