Ford Tianguan
Chapter 494
Chapter 494
Huang Hao knew that he had no channels, so he asked the bald pen god who accepted his manuscripts.
The bald pen god learned that Huang Hao had been promoted to build a foundation, and remembered what was explained above, and focused on taking care of him, but he couldn't reveal it too clearly.
Sighing at the moment: Who is this second generation who sealed the memory and came down to experience life?He can play around, but we assholes can only play along.
However, he quickly helped Huang Hao find the "succubus skin", not only the succubus skin, but even Shura skin.
Asura, one of the six living beings of Buddhism, it is rumored that men are born ugly and warlike, while women are born charming and enchanting.
Huang Hao got the leather paper, and quickly started writing the manuscript.
As the pen and ink fell, a cloud of yin energy gathered, and some eerie atmosphere began to spread in the Zongmen's residence. In the next few days, some disciples who traveled at night began to report that the gate was haunted.
One said it was a faceless female ghost, another said it was a red-clothed ghost, and another said it was an opera ghost, babbling and babbling, which scared the disciples into a trance, with dark circles under their eyes.
In this way, Jiusan people came out to investigate, but when they came, they couldn't find out about the haunting, so they could only ask the local mountain god.
After all, they rented their mountain gate residences, and they just waived their rent.
The local mountain god was born as a little demon in the Huangtian Mountain Range, and now he is no more than rank nine. He is a house demon who only likes to sleep soundly in the spiritual realm of the mountain god's temple, but his body is a koala.
After being awakened by Lu Cheng and the others, the mountain god searched for a while. The mountain god has the authority of the underworld, but ghosts are generally cleansed long ago, or turned into ghost cultivators. I got a little more angry, but there are indeed no ghosts, but it seems that strange stories have formed, probably because of gossip."
After all, he gave an example: "Originally, our mountain god master encountered a strange story about a ghost mother with nine sons, and after it was purified, we have the current empress and nine little purple swallows."
A group of scattered people heard that it was a strange story, so they showed strange faces. After leaving with the mountain god, they soon arrived at Huang Hao's residence. Because strange stories are formed, it is usually because of the spread of certain stories.
Huang Hao still doesn't know about these things. He has just submitted the manuscript and is now writing a detailed outline. This time he plans to make "drawing talismans" into the protagonist's skill.However, the realization of talismans requires rough passages and principles, and cannot be created out of nothing, so he is looking through the explanation of talismans in the library of the Emperor of Heaven.
Talismans originated from Shinto, and were widely spread in Immortal Dao. Lus are gods, talismans, and talismans are the deformation of heaven and earth spiritual scripts. The two are collectively called talismans.
Wenhuang chicken still looks very unintelligent. It used to peck at ordinary characters, but now it only pecks at characters with "calligraphy charm", or the characters on the talisman that Huang Hao used for reference. It doesn't look like a domestic chicken, it looks like a pheasant. There are black and white lines on a few feathers, which look like scattered words.
But so far, there is still no awakening of any special supernatural powers.
When Lu Cheng came to ask about this, Huang Hao was shocked: "How could this happen?"
It happened that the manuscript of Succubus Vellum was on the table. Lu Cheng looked at it for a while, and felt that it was eerie and ghostly, and his heart trembled. In addition, there is also a sense of fear of being alone and helpless.
Even if he didn't finish watching, Lu Cheng, who had already established his foundation, felt a dark wind blowing, his hairs stood on end, and he couldn't help thinking of a sinister devil in human skin, eating his heart to live.There is even the sound of footsteps that seem to be far away.
After putting down the manuscript, Lu Cheng felt as if he came out of the drowning, and remembered that he was a foundation cultivator, not a mortal, and he had many spells to deal with ghosts.
"Hao'er, this world is governed by the way of gods. If you believe in it, you will have it. If you don't believe it, you won't have it. People who practice will have three disasters and nine disasters. Among them, there is a demon of yin. What is the demon of yin? , not to be pure, to evolve into an illusion, and even gradually become real, your article has a magical power that can arouse fear in people's hearts, it is considered a yin demon article."
Lu Cheng has some knowledge: "Yin demons are invisible, but they can be formed by concentrating thoughts. I probably know some of your cultivation methods, but if you think about it, you can't escape these three disasters and nine disasters. The strange talk is weird, if you want to make the fake come true, it will probably come to trouble you and become a catastrophe on your way of cultivation."
When Huang Hao heard this, his complexion changed. When he wrote the article on planting pears, there was no such change. How could the monsters in the article be able to transcend the constraints of words and project into reality when he wrote the painting skin?
As a matter of fact, nowadays, the integration of the three great worlds and the interaction of world laws inevitably lead to omissions. The low-latitude world is not even as good as the small world, such as the world in the mirror, the world in the shadow, the world in words, and the world in paintings. The rift in the void steals the original aura from the main world, and then transforms it into a spirit, breaking through the original low-latitude space and coming to the high latitude.
What's more, "The Literary Mind and the Carving of Dragons" practiced by Huang Hao is adapted from the ancient novelist's skills. The ancient rules are completely different from the current ones. There may be certain omissions in it.
Anyway, now, he wants to become the protagonist of the Taoist priest in the book and subdue this painted skin demon, and the world in the book will change due to the strength and development mode of the painted skin demon, and will even be out of Huang Hao's control until Huang Hao can subdue this painted skin demon. Only when the Painted Skin Demon ends can the storyline be concluded.
Huang Hao quickly said: "Don't worry, Master, I will find a way to subdue this Yin Demon."
Lu Cheng nodded: "I'll go find some magic tools for you to subdue Yin Demon, and then ask someone to arrange a pure heart formation to the mountain gate."
Huang Hao was surprised: "Oops! I've already submitted the article, I'm afraid more people will see it!"
Although the convergence of Wenxin can help Huang Hao increase his mana and refine his natal book, but the strength of Yin Demon will gain greater power because of its wide spread.
Huang Hao had no choice but to quickly go to the Heavenly Emperor's library, looking for the method of refining demons.
Demon kalpa is a very common kalpa for practitioners. There are quite a few in the library of the Emperor of Heaven. Some use magic to control demons, practice superior magic, refine thunder, or pure yang true fire, and recite the mantra of pure heart thousands of times, but this This kind of monster grows by relying on fame. Only by destroying the root can the growth of the monster be stopped.
That is to say, unless the natal book is destroyed and the newspapers are asked to withdraw the article, so that only a few people have read it, but it cannot be called popular. If it becomes popular, it is useless to destroy the natal book. Among the thoughts of thousands of people, even person to person, more and more flooded.
(End of this chapter)
Huang Hao knew that he had no channels, so he asked the bald pen god who accepted his manuscripts.
The bald pen god learned that Huang Hao had been promoted to build a foundation, and remembered what was explained above, and focused on taking care of him, but he couldn't reveal it too clearly.
Sighing at the moment: Who is this second generation who sealed the memory and came down to experience life?He can play around, but we assholes can only play along.
However, he quickly helped Huang Hao find the "succubus skin", not only the succubus skin, but even Shura skin.
Asura, one of the six living beings of Buddhism, it is rumored that men are born ugly and warlike, while women are born charming and enchanting.
Huang Hao got the leather paper, and quickly started writing the manuscript.
As the pen and ink fell, a cloud of yin energy gathered, and some eerie atmosphere began to spread in the Zongmen's residence. In the next few days, some disciples who traveled at night began to report that the gate was haunted.
One said it was a faceless female ghost, another said it was a red-clothed ghost, and another said it was an opera ghost, babbling and babbling, which scared the disciples into a trance, with dark circles under their eyes.
In this way, Jiusan people came out to investigate, but when they came, they couldn't find out about the haunting, so they could only ask the local mountain god.
After all, they rented their mountain gate residences, and they just waived their rent.
The local mountain god was born as a little demon in the Huangtian Mountain Range, and now he is no more than rank nine. He is a house demon who only likes to sleep soundly in the spiritual realm of the mountain god's temple, but his body is a koala.
After being awakened by Lu Cheng and the others, the mountain god searched for a while. The mountain god has the authority of the underworld, but ghosts are generally cleansed long ago, or turned into ghost cultivators. I got a little more angry, but there are indeed no ghosts, but it seems that strange stories have formed, probably because of gossip."
After all, he gave an example: "Originally, our mountain god master encountered a strange story about a ghost mother with nine sons, and after it was purified, we have the current empress and nine little purple swallows."
A group of scattered people heard that it was a strange story, so they showed strange faces. After leaving with the mountain god, they soon arrived at Huang Hao's residence. Because strange stories are formed, it is usually because of the spread of certain stories.
Huang Hao still doesn't know about these things. He has just submitted the manuscript and is now writing a detailed outline. This time he plans to make "drawing talismans" into the protagonist's skill.However, the realization of talismans requires rough passages and principles, and cannot be created out of nothing, so he is looking through the explanation of talismans in the library of the Emperor of Heaven.
Talismans originated from Shinto, and were widely spread in Immortal Dao. Lus are gods, talismans, and talismans are the deformation of heaven and earth spiritual scripts. The two are collectively called talismans.
Wenhuang chicken still looks very unintelligent. It used to peck at ordinary characters, but now it only pecks at characters with "calligraphy charm", or the characters on the talisman that Huang Hao used for reference. It doesn't look like a domestic chicken, it looks like a pheasant. There are black and white lines on a few feathers, which look like scattered words.
But so far, there is still no awakening of any special supernatural powers.
When Lu Cheng came to ask about this, Huang Hao was shocked: "How could this happen?"
It happened that the manuscript of Succubus Vellum was on the table. Lu Cheng looked at it for a while, and felt that it was eerie and ghostly, and his heart trembled. In addition, there is also a sense of fear of being alone and helpless.
Even if he didn't finish watching, Lu Cheng, who had already established his foundation, felt a dark wind blowing, his hairs stood on end, and he couldn't help thinking of a sinister devil in human skin, eating his heart to live.There is even the sound of footsteps that seem to be far away.
After putting down the manuscript, Lu Cheng felt as if he came out of the drowning, and remembered that he was a foundation cultivator, not a mortal, and he had many spells to deal with ghosts.
"Hao'er, this world is governed by the way of gods. If you believe in it, you will have it. If you don't believe it, you won't have it. People who practice will have three disasters and nine disasters. Among them, there is a demon of yin. What is the demon of yin? , not to be pure, to evolve into an illusion, and even gradually become real, your article has a magical power that can arouse fear in people's hearts, it is considered a yin demon article."
Lu Cheng has some knowledge: "Yin demons are invisible, but they can be formed by concentrating thoughts. I probably know some of your cultivation methods, but if you think about it, you can't escape these three disasters and nine disasters. The strange talk is weird, if you want to make the fake come true, it will probably come to trouble you and become a catastrophe on your way of cultivation."
When Huang Hao heard this, his complexion changed. When he wrote the article on planting pears, there was no such change. How could the monsters in the article be able to transcend the constraints of words and project into reality when he wrote the painting skin?
As a matter of fact, nowadays, the integration of the three great worlds and the interaction of world laws inevitably lead to omissions. The low-latitude world is not even as good as the small world, such as the world in the mirror, the world in the shadow, the world in words, and the world in paintings. The rift in the void steals the original aura from the main world, and then transforms it into a spirit, breaking through the original low-latitude space and coming to the high latitude.
What's more, "The Literary Mind and the Carving of Dragons" practiced by Huang Hao is adapted from the ancient novelist's skills. The ancient rules are completely different from the current ones. There may be certain omissions in it.
Anyway, now, he wants to become the protagonist of the Taoist priest in the book and subdue this painted skin demon, and the world in the book will change due to the strength and development mode of the painted skin demon, and will even be out of Huang Hao's control until Huang Hao can subdue this painted skin demon. Only when the Painted Skin Demon ends can the storyline be concluded.
Huang Hao quickly said: "Don't worry, Master, I will find a way to subdue this Yin Demon."
Lu Cheng nodded: "I'll go find some magic tools for you to subdue Yin Demon, and then ask someone to arrange a pure heart formation to the mountain gate."
Huang Hao was surprised: "Oops! I've already submitted the article, I'm afraid more people will see it!"
Although the convergence of Wenxin can help Huang Hao increase his mana and refine his natal book, but the strength of Yin Demon will gain greater power because of its wide spread.
Huang Hao had no choice but to quickly go to the Heavenly Emperor's library, looking for the method of refining demons.
Demon kalpa is a very common kalpa for practitioners. There are quite a few in the library of the Emperor of Heaven. Some use magic to control demons, practice superior magic, refine thunder, or pure yang true fire, and recite the mantra of pure heart thousands of times, but this This kind of monster grows by relying on fame. Only by destroying the root can the growth of the monster be stopped.
That is to say, unless the natal book is destroyed and the newspapers are asked to withdraw the article, so that only a few people have read it, but it cannot be called popular. If it becomes popular, it is useless to destroy the natal book. Among the thoughts of thousands of people, even person to person, more and more flooded.
(End of this chapter)
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