Ford Tianguan

Chapter 58

Huang Tian controlled the earth qi dust, and wanted to land on Wu Di's body, so as to cast spells.

Such as thorns protruding or something.

Or the dust is breathed by it like a lung and enters the trachea, and the dust directly becomes a blockage, suffocating it to death.

But there is no dust at all around this Wu Di, not even the Bone Demon God.

As a result, Huang Tian had to change his strategy.

Fortunately, the two dragon earthworms continuously breathe out the earth's energy to provide them with mana, and the mountains, forests, plants and trees are all their own eyes.

Fog and earth dust have sealed off the combat area.

Huang Tian is in the dark, he is in the light, so he can continue to intersperse tactics.

And such a change in the atmosphere in the mountains and forests alarmed Ao Qing in the Bibo Lake.

"Could this kid be clumsy? How did he suddenly transform from the weakest hair god to a wandering god?"

However, he sensed it slightly again, and found that something was wrong, a strange power fought against it in the mountains and forests.

"No, he has encountered a strong enemy!"

"My lips are dead and my teeth are cold, I can't sit idly by!"

Ao Qing also thought of Huang Tian's support for her a lot, and also had some affection for her.

So I told Luonu to keep an eye on the water mansion, took the magic weapon, went out of the lake, and headed towards Huang Tian's place with a cloud of dark clouds.The dark clouds soon reached above the mountains and forests, but Ao Qing couldn't see clearly either the mist or the yellow dust below.

But Huang Tian had a feeling, he thought that some powerful enemy had come again, but found that the aura was a little familiar, so he took the initiative to communicate with his spiritual thoughts: "The one who came is the Dragon King of Bibo Lake?"

Although Ao Qing couldn't see the fog below clearly, she also sensed a wave of fierce fighting skills, and sensed the
Also use spiritual thoughts to investigate downwards, and the two spiritual thoughts interact.

"It's the god, what happened to the god of the earth? Do you want the help of the god?"

Ao Qing asked about the situation.

Huang Tian didn't dare to be distracted for too long, so he quickly explained the situation.

Hearing this, Ao Qing thought that it was true, this is probably a smuggled person from another continent. He opened up a mountain here and became a mountain god. It is not surprising that this happened, but Ao Qing did not expect it to be so soon!
And Wu Di also sensed another divine power, wet and smelly, it seemed to be a water god.

"Eastern Antarctica is indeed full of gods and spirits. In such a tiny place, there are actually two gods of authority."

This is both a good thing and a bad thing.

The good thing is that Wu Di guessed that he came to Dongji Continent through his vitality before, but he didn't go out to explore and verify after all.

After all, it is possible to reach Tianyao Continent, and he can't judge directly by the change of vitality.

On the other hand, the demon clan in Tianyaozhou is the most respected, and the weak eat the strong, while the status of other races is extremely low, and they often feed on blood.So coming to Tian Yaozhou is not a good thing.

But there are also bad things. Dongjizhou Shinto is strictly supervised, and I am afraid that I will be exposed.

For a while, he was angry at himself for being reckless, and he didn't control the battle in the first place.

But it is useless to regret and wake up at this time, we must deal with it.

Wu Di is only in the realm of a "little witch", but if he is in the realm of a great witch, he would not be able to pass through the prohibition of all gods.

Moreover, the totem god is silent and cannot respond to it, so many powerful witchcraft that can only be performed with the help of gods will greatly reduce their effectiveness.

Unless life and death are at stake, the totem is forcibly awakened, but that is likely to cause it to fall into the realm, or even fall from the altar.

During the battle where the enemy family destroyed the village, the tribal totem suffered serious injuries. His body was shattered and his soul burned. Now he has fallen into silence. Even if he is forced to wake him up, he doesn't know if he will be able to succeed.

What's more serious is that the laws of heaven and earth here are very different from those in the wild continent.

Wu Di was very uncomfortable when she first arrived here, and felt that there was hostility everywhere.

If it wasn't for the powerful bone gods and demons to absorb vitality for him, I'm afraid Wu Di would soon be injured and ill, and become seriously ill, showing "acclimatization".

Although the injury is better now, there are still many discomforts in casting spells.

For example, in the wild continent, many spells to mobilize vitality are very superficial.

As for the Shinto governance of Dongjizhou, some vitality is controlled by the gods, and the vitality of the imperial envoy can only "smooth the hair", it is please.

And the vitality of Manhuang Continent is all "command, arrest", so it doesn't matter what god you are.

It was precisely because of this that Huang Tian was alarmed by his domineering interception of vitality.

Ao Qing was well-informed, although there was fog in the sky and she couldn't see clearly, but she listened to Huang Tian's description.

Especially the iconic powerful bone demon, he knew it was a monk from the barren continent.

The Bone God Demon is the magic weapon of the "Twelve Witches and Gods", the top sect on the Wild Continent.

But because the refining is simple and the power is good, the simple refining method is widely spread in the barren continent.

And because each family has made changes based on the actual situation, so the effects are different and the biases are also different.

Even this method was passed down to the Buddhist sect, and after being modified by the Buddhist sect, it is a string of rosary beads, which can be transformed into a king of the Ming Dynasty.

This method should be a set, and its original name was "Twelve Capitals of Gods Shafa".

The Wudi tribe also has a set, forming a large formation, which can fight against the big devil of the magic pill level.

It's just that the other eleven heads blew themselves up and injured the enemy, and only one remained, protecting Wu Di and leaving.

Seeing a helper coming from the opposite side, Wu Di made a real move. Since he couldn't find the real person, he grabbed his breath and used the witch curse and nightmare method to kill him.

After all, when Huang Tian cast a spell at this time, his own aura spread out and never tightened.

Most of the monks and gods in East Antarctica are peaceful, and such weird spells are rare.

But the monks in Manhuangzhou are different. They are good at fighting, and their methods are ruthless. They practice kung fu and never take longevity as their idea, and they seldom understand the great way of heaven and earth.

Therefore, there are many secret spells, which are extremely powerful and can be cast by those with low cultivation.

But the price has also increased relatively, it is no longer one's own mana, but burning essence and blood, longevity, luck...

Huang Tian dispelled the yellow dust above, but did not dispel the fog.

The mist is also water vapor, so it cannot confuse the water god.In this way, Ao Qing can also see the general situation of the fight below.

At this time, Wu Di took out a blood-stained grass figure, cut open the center of his eyebrows with his fingernails, and dripped a drop of nourishing blood.

Drop it on the blood-stained grass man, and the blood-stained grass man will start to squirm and activate. The grass on it is yarrow, but it is irrigated with the blood of the enemies captured by the tribe.

It is an excellent material for casting spells. Such a straw man should have been used to "die for death".

But if you want to curse and kill the gods, wipe out their luck, merits and so on, you can only use this thing.

The spell that Wu Di will use is called the Five Yin Nail Soul Death Curse.

This curse needs to hold a hammer in one hand and a nail in the other, and use one's own soul to sacrifice to the "five yin fiend gods" outside the territory, as an introduction, so that the five yin fiery gods can bless the five yin spells.

The mantra of the five yins can automatically identify the person he hates in his heart, and thus arrest the breath and trap it in the straw man.

(End of this chapter)