Cultivating Immortals in the Family: Rising from Beast Familiarity

Chapter 139 Reforming the family and practicing the secret art of beast control

After returning from the cave of the Supreme Elder Zhou Mingde, Zhou Chun had another heart-to-heart talk with the patriarch Zhou Daoyi.

After the secret talks, the patriarch Zhou Daoyi officially retreated behind the scenes and concentrated on his cultivation.

Zhou Chun, on the other hand, began to formally exercise the power of the patriarch as the deputy patriarch.

He first did three things. On the one hand, he ordered the Spirit Beast House in Fangshi to place an order for the "Tianbao Pavilion", ordering two magical artifacts that can collect and contain gold energy.

On the one hand, the task of collecting gold qi was set up in the family, and the monks in the family's qi refining period took the gourd magic weapon they used before to collect gold qi.

In the end, he also used his relationship with his family to buy two kinds of panacea, Humai Pill and Yangmai Pill, as well as the refining materials of Jinling Tiaoqi Powder.

After making arrangements for his own cultivation in this way, Zhou Chun began to reform the administrative management of the Zhou family in all aspects.

He first invited several elders and patriarch Zhou Daoyi to the Zhongping Hall, held a high-level elders meeting, and passed the plan of appointing ordinary people to work on the mountain.

Then he asked someone to bring a group of mortal tribesmen whom he secretly asked people to collect and train to the mountain.

Now, after three successive population migrations, the Zhou family has migrated from Fengguo to about [-] ordinary people, most of whom are young and middle-aged men and women.

Most of the common people of the Zhou family who are still in Fengguo are old and weak, unable to adapt to large-scale long-distance migration, and they no longer have the possibility of large-scale long-distance migration.

So in the future, unless they have the willpower to travel thousands of miles to Jingguo to recognize each other, the Zhou family will not be able to relocate mortals in the past.

And with these [-] mortals as the basic base, the Zhou family can multiply hundreds of thousands of mortals on the Yasukuni side in less than a hundred years!
The group of mortals that Zhou Chun asked to take up the mountain now were carefully selected from among the [-] mortals.

There were 70 of them in total, and most of them were vigorous young adults.

Six of them were left on the Pagoda Peak by Zhou Chun, and four of them who were proficient in counting and statistics were appointed as scribes to record the daily affairs that he, the patriarch, handled.

The two burly men are the guards in front of the hall, and they are responsible for delivering the message.

The rest, twelve mortals who are quite familiar with medicinal materials, were sent to Baiyao Peak to assist in taking care of the elixir on the mountain, and to do some chores at the same time.

36 people were sent to the animal farm to help feed the monsters and do various chores.

Another 16 people were sent to the remaining eight peaks to assist the peak owner in making various statistics.

This is the preliminary arrangement for mortals to go up the mountain.

And Zhou Chun's reforms to the Zhou family are more than that.

In his conceived plan, the Zhou family will set up multiple halls, each hall corresponds to a certain aspect of affairs, and the peak master of each peak will only become a symbol of honor.

However, to realize his plan, he not only needs to convince the peak masters of each peak, but also waits for him to find suitable leaders and candidates for each hall.

So he waited for these mortals to arrive at their posts, and then did several other things.

One is to let the peak masters record the changes in the cultivation base of each family monk, and report it every month.

The second is to count the skills each monk is good at, what spiritual pets he has, and the family tasks he has performed.

On the other hand, he personally took the time to call each clansman to the Zhongping Hall, and asked them if they were interested in certain aspects, and if they had any plans to serve the family in some aspects.

Then Zhou Chun also asked the clansmen to recommend casual cultivators who they thought were trustworthy, and registered the materials of those casual cultivators, and compiled them into a book as a backup.

Finally, Zhou Chun proposed to set up a list called the Family Contribution List.

The list will list the top ten clan members who have made the greatest contribution to the family each year, and will give them additional awards.

At the same time, the five clan members who made the lowest contribution to the family in each year will also be listed.

This list will be posted outside the Zhou family's ancestral hall in the future, and all clan members can check it at any time!
Because these measures and reforms did not touch the bottom line of the tribe, at most it was a waste of their time to do some statistical surveys, so they were all successfully implemented. .

As for the family contribution list, since it was just established, the situation of the first year has not been officially posted and announced, and it has not yet attracted the attention of the Zhou family.

In this way, when many monks of the Zhou family became busy because of Zhou Chun's orders, others went to Feishifeng.

The peak master of Feishi Peak, Zhou Daoquan, is still in the late stage of retreat and breakthrough foundation establishment, and no news has come out.

Fortunately, the caretaker of the library [Aoki Spirit Ape] is still guarding this place with due diligence.

After Zhou Chun came over this time, he immediately reached out and patted the storage bag on his waist, and took out a few spirit fruits and a jar of spirit fruit wine.

Then he smiled slightly at the green-haired giant ape who had already moved his index finger: "Old Yuan, these spiritual pears and this jar of mincemeal wine are all collected and purchased from Fangshi by me on purpose, you can try it ?”

Hearing his words, the green-haired giant ape immediately shouted "Whoa!"

Although he spoke ape language, Zhou Chun, who was already relatively familiar with ape language, understood its meaning.

Dang even put a drop of the thing in his hand, nodded and said: "Old ape, you can taste it slowly, I will go upstairs to choose the secret technique first."

At the beginning, the patriarch Zhou Daoyi promised Zhou Chun that after he established the foundation, all the secret arts of the Zhou family would be released and he would choose to cultivate them.

He came to the library today to choose the secret technique.

Since he can't learn "Golden Tripod Profound Kungfu" for the time being and cannot improve his cultivation, Zhou Chun is going to use the time he spent on meditation to practice a few more secret techniques.

Of course, with his current cultivation base, he definitely wouldn't be able to practice the common secret technique on the second floor, but a secret technique that is also very useful for foundation-building monks.

After Zhou Chun became the deputy head of the patriarch, Zhou Daoyi taught him the prohibition-opening formulas in places like the library.

He has also learned to master these days.

At this time, he opened the forbidden method on the second floor of the library, and all the secret arts and skills stored in it appeared in his sight.

Looking at the bookshelf marked with the word "gongfa", Zhou Chun's eyes flashed strangely, and he walked over immediately.

This trip is of course for the purpose of selecting secret techniques, but it doesn't hurt to have a look at these exercises.

He picked up a book of exercises called "Stone Dragon Jue" and opened it to read.

This "Stone Dragon Jue" belongs to the kind of exercises that can master powerful supernatural powers after cultivation. As long as the first level of cultivation is successful, it will come with two powerful powers of "Spiritualization Stone Dragon" and "Stone Dragon Battle Armor". Vulgar supernatural powers.

Just looking at the above description, the power of these two supernatural powers is probably no worse than the two supernatural powers attached to "Wan Mu Zhen Gong".

However, if the "Stone Dragon Jue" is to be successfully cultivated, it also needs to use valuable spiritual materials such as "Shoutu Yuanshi" and "Earth Spirit Jade". There is no record of the danger of cultivation.

But the cultivation speed of "Stone Dragon Jue" is very slow!

There is an example left by the senior monks of the Zhou family above. Even if a monk with top-grade spiritual root qualifications practices this technique, if he does not take any elixir for improving mana cultivation, it will take almost a hundred years to break through to the middle stage of foundation establishment!

According to this calculation, the time required from the breakthrough in the middle stage of foundation establishment to the late stage of foundation establishment will only be much longer!

And even if he could rely on the power of the elixir to cultivate this technique to the Zifu stage, with such a slow cultivation speed at that time, it would be difficult to improve his cultivation later.

After all, the higher one goes, the less pills are suitable for high-level monks to take.

When Zhou Chun was in the Qi refining period, as long as he had spirit coins, he could buy the elixir for improving mana.

However, the elixir that can improve the mana cultivation of the monks in the foundation building period is in short supply, and it is difficult to buy it in ordinary shops in the market.

Zhou Chun couldn't help shaking his head when he saw this, and put it back.

Then I took the exercise called "Condensing Yuan Gong" from the lower layer, opened it and looked at it.

Compared with the previous "Stone Dragon Jue", this "Condensing Yuan Gong" is completely opposite.

Practicing "Condensing Essence Kungfu" does not require any spiritual material assistance, and any monk who has just successfully established a foundation can practice it.

However, after successful cultivation of this technique, it will only come with a "gathering spirit" supernatural power without any combat ability, which can gather spiritual energy faster and speed up cultivation.

Even a mid-level spiritual root cultivator who practiced this technique, with the blessing of "gathering spirits", would be able to practice to the middle stage of foundation establishment within 50 years without taking any elixir of intensive cultivation.

Even from the middle stage of foundation establishment to the late stage of foundation establishment, it will not take 80 years, and there will be very few bottlenecks in the middle.

In other words, ideally, if a cultivator with middle-grade spiritual root aptitude succeeds in building a foundation at the age of 60, and chooses to practice this "Condensing Yuan Gong", there is a high probability that he will be able to practice to the late stage of foundation building before he is two hundred years old. Attack the Zifu.

It seems to be very good!

But in fact, unless you are a descendant of a high-level monk, you don't have to go out to fight with others, you can practice in the mountain gate.

Otherwise, he would have to go out and fight with other monks and monsters.

And if it's a casual cultivator, if you don't even have a second-level magic weapon after building the foundation, after practicing this "Condensing Yuan Gong", I'm afraid you can only bully the next-level monsters. All the beasts will flee for their lives.

If it is a family monk, even if he has the second-tier magic weapon issued by the family, he can only fight with those weak second-tier monsters, and he can't beat the stronger second-tier monsters.

And if you encounter the kind of base-building stage monk enemy who also has a second-level magic weapon in hand, and the opponent's cultivation method also comes with a powerful attacking supernatural power, it may be difficult to escape!

Just like the Foundation Establishment Loose Cultivator Shen Han that Zhou Chun had fought against at the beginning, it seemed that the opponent did not display any powerful magical powers to attack him from the beginning to the end, but relied on magic tools and spells.

Most likely it was a foundation-building cultivator who wanted to practice fast and practiced a technique similar to "Condensing Yuan Gong".

Of course, exercises like "Condensing Yuan Gong", which pursue the extreme speed of cultivation, do not occupy the absolute mainstream.

Although many second-class exercises also pursue the speed of cultivation, they often also take into account the aspect of self-defense.

Just like the exercises practiced by several foundation-building monks of the Zhou family, the cultivation speed can almost have [-]% of the effect of "Condensing Yuan Gong". The ability is much stronger.

In short, after reading the introduction of these exercises, Zhou Chun felt even more grateful for his decision to practice top-level exercises, and his determination became more determined.

He quickly left the practice area and arrived at the area where the secret technique was stored.

There are quite a few secret techniques collected by the Zhou family that are suitable for cultivators in the Foundation Establishment Stage, but many of them have relatively harsh conditions for cultivation.

Now that Zhou Chun has just practiced "Golden Cauldron Profound Art", he is already very overwhelmed, so he doesn't have the energy to distract himself from practicing those too complicated secret arts.

So his purpose this time is very clear, which is to prepare to practice the secret art of controlling beasts that the Zhou family relies on to pass down the family.

Speaking of it, although the Zhou family is a family of beast control, except that most of the clan members have domesticated monsters and pets, and know some skills of domesticating spirit beasts, it seems that they have not revealed any powerful secrets of beast control.

It gives people a feeling of being untrue.

In fact, it was all an illusion!
Since the Zhou family regards the art of controlling beasts as a family inheritance skill, of course they have the secret art of controlling beasts that goes with it.

Not to mention the "soul-controlling blood array" and other contract techniques that Zhou Chun used before, the really powerful beast-controlling secret techniques of the Zhou family actually require a foundation-building stage to practice, and many of them are sensitive to monsters and pets. Strength is required.

For example, Zhou Daoyi's secret art of controlling beasts can stimulate the blood of the dragon in the body of Tian Qingyun python, allowing him to transform into a dragon and kill all directions!

Zhou Chun came to the library this time mainly because of this kind of secret technique.

He searched on the bookshelf, and soon found the jade slips that recorded this secret technique.

"Ancestor Resurrection", after being used on some monsters that contain top monster blood in their bodies, it can stimulate the blood of their ancestors in their bodies, allowing them to enter the state of ancestors for a short time, and master some of the supernatural powers of their ancestors in this realm.

The monsters to be treated must have a minimum cultivation level of the second level, and must have a contractual relationship with the spell-casting monk, and they must not resist the power of the spell-casting monk.

At the same time, the ancestral blood concentration in the body also needs to reach a certain level. The higher the blood concentration, the stronger the strength of the postoperative increase.

That's right, the secret technique that Zhou Daoyi used back then was not a secret technique that Zhou Chun originally thought was aimed at the Jiaolong family, but a secret technique that was useful to many types of monsters with powerful potential.

However, although every foundation-builder of the Zhou family can practice this secret technique, there are not many Zhou family monks who have monster beast pets that meet the requirements for receiving the technique, so not everyone can practice it.

In addition to the secret beast control technique of "Ancestor Resurrection", Zhou Chun also chose another secret technique of beast control "Beast Spirit Battle Armor" for himself.

"Beast Spirit Battle Armor", after being used on monsters, it can stimulate the monster's own mana, condense a powerful armor of spiritual power to protect the monster, the strength of the defense depends on the cultivation of the monster and the master's cultivation .

In fact, there are many other secret arts of the Zhou family's beast control, but Zhou Chun knows that he can't eat too much, so it's not too late to practice other secret arts after practicing these two.

　Huh, Jiageng did it, and now the chapter of Jiageng has been completed!There are two hours left, I haven't showered yet, and I can't finish writing a chapter. The chapter tomorrow morning will be updated at noon!
　　
　
(End of this chapter)