Cultivating Immortals in the Family: Rising from Beast Familiarity

Chapter 147 The initial reform is completed, and the foundation monks will be added【Subscription】

The power of the peak master was abolished, and the deacon hall system was established.

Zhou Chun's reform made the patriarch Zhou Daoyi, who had not been approved by him in advance, heave a sigh of relief.

Regarding reforms in this area, he had discussed with Zhou Chun a long time ago, and basically agreed to these reforms.

Moreover, this kind of internal management structure was not created by the Zhou family, but a structure that many sects are implementing. It will not cause any major harm, and it is easier to be accepted by the family monks.

Sure enough, after hearing Zhou Chun's words, even the Second Elder Zhou Chongshan did not show any objection.

He just looked at Zhou Chun and said: "This system is not new, but it is a bit too overkill to be used in the family. It is a bit ridiculous for the more than 100 monks in the family to make so many halls."

Zhou Chun shook his head when he heard this, and said, "Although the sparrow is small, it has all the internal organs. A good system can be used regardless of the size of the power."

"Besides, this is also a long-term plan for the future, so what's so funny about it."

Zhou Chongshan couldn't help shaking his head when he heard his words, but he didn't argue any more.

"Then how should the deacons be chosen?"

Fourth Elder Zhou Jiarui suddenly interjected and asked a question of concern.

Hearing this, Zhou Chun replied without hesitation: "A deacon is a person with outstanding ability to handle affairs, not a person with high cultivation, so whether it is an ordinary clan member, an elite clan member, a core clan member, or even an elder in the family, they can all serve as deacons. deacon!"

Hearing his answer, Zhou Jiarui immediately said: "I'm afraid this is a bit inappropriate!"

"According to what you said, Zhengchun, the deacons of each hall must have a lot of power. If ordinary people can also serve, then wouldn't the elite and core members of the family be inferior to them in terms of treatment? How can they convince the public?"

The previous peak masters of the Zhou family had to be held by members of the core clan, so that they could convince the public.

Now the reformed deacon will only have more power than the peak master, but even ordinary clansmen can be in charge.

No wonder Zhou Jiarui thought it was wrong.

But Zhou Chun said in a firm tone at this time: "There is always something special in everything, and the number of deacons is limited. If there are ordinary people who can compete with the elite and core people for the post of deacon, it means that he is indeed very good in related abilities. , then we choose talents and use them, and give them power and status, so as to stimulate their enthusiasm for doing things and inspire the majority of the tribe!"

Speaking of this, he also looked at the elders, and said in a low tone: "We cultivators believe in strength, which is true, but we also have to admit that strength cannot solve all difficulties, at least we will No one in the family has the strength to solve all difficulties!"

"So if someone can use his own intelligence to solve difficulties that cannot be solved with strength, why can't we let him have the power he deserves?"

After listening to his words, everyone couldn't help showing contemplative expressions, and seriously thought about his words.

After a while passed like this, Zhou Daoyi spoke first and said: "I think it is feasible. Since the deacon is for the capable, the incompetent should give way."

"Those elites can become family elites, isn't it because of their outstanding strength that they become family elites? Who dares to say that wisdom is not a kind of strength?"

"If anyone is not capable enough to be selected as a deacon, and he is not convinced that others can be a deacon, then let him come to me, and I will convince him!"

As soon as this remark came out, the elders immediately had nothing to say.

In the final analysis, these are all internal affairs of the family, and before they are released, they are all matters that the patriarch can decide with one word.

Now that Zhou Chun brought it up for them to discuss, it is already a great respect for them.

This point they have to know the job.

So after Zhou Chun's reform proposal was passed, the topic returned to the beginning.

"So, Zhengchun, do you have any good suggestions for increasing the number of monks in the family?"

Zhou Daoyi looked at Zhou Chun expectantly, and asked about the population solution.

"This junior has indeed done a lot of research in this regard!"

Zhou Chun nodded, and then talked about the investigation he had done.

"According to the investigation and inquiry of many clan members by the juniors, it is found that although many clan members like to practice alone, there are also many clan members who intend to leave behind descendants, and those clan members who hesitate to do so are mainly worried that raising descendants will affect themselves. Practice!"

"So the younger generation feels that this matter can be resolved from three aspects."

"On the one hand, for those clansmen who intend to leave future generations, the family can provide them with special opportunities to contact the relevant nuns according to their mate selection criteria. For this reason, they can even be specially approved for some vacations, and rewards in kind after marriage are encouraged. .”

"On the other hand, for those clansmen who are worried that raising descendants will affect their own practice, the family can establish a nursery in the mountain gate."

"Then select a family member with very rich experience in raising them from the ordinary people as a nanny, and is responsible for helping to take care of the offspring born to the monks until they can live independently!"

"Thirdly, for the very small number of clansmen who practice celibacy but do not reject having offspring, but do not want to raise offspring, they can be encouraged to take concubines and have children. Every time they give birth to a offspring with spiritual root qualifications, they can be given according to the offspring's qualifications. Give maternity subsidies ranging from high to low!"

After finishing his investigation and solution in one breath, he did not wait for the senior family members to express their opinions.

Zhou Chun immediately said: "In addition, the younger generation also suggested that the young monks in the family should be educated in the school, changing the way they were educated by their parents and relatives, and that the monks who are good at education in the family should be taught."

"Doing this will not only ensure that they all have the same starting point in their youth, but also promote emotional exchanges between monks of the same generation, so that they can be more united and friendly when they grow up!"

After these words were finished, Zhou Chun really kept silent and waited for the elders to judge.

"I see these as feasible strategies."

After a while, the patriarch Zhou Daoyi nodded first, agreeing with Zhou Chun's suggestions.

I saw him say in a deep voice: "When I was in Fengguo, many clansmen would entrust their descendants who were born without spiritual root qualifications to ordinary relatives to raise them. Now the family has established a nursery to raise them in a unified way so that they can be raised at any time. Going to see and get close in the past undoubtedly reassures them more."

"There is also the item of wantonly taking concubines and having children. It was originally a must-use method to increase the family's population when a new Xiuxian family was first established. It's just that our Zhou family has a special situation, so we didn't use this method before!"

"As for the unified school education for young monks, I was indeed negligent before and didn't prepare it in time. This is what every family should do!"

Fertility issues had always been a big problem in Zhou Chun's previous life.

But that is relative to the nation as a whole.

In fact, those who do not have any parenting pressure, have always wanted to give birth, and give birth when they can.

Some monks of the Zhou family do not want to have offspring because they are worried that raising offspring will consume their own energy and affect their own practice.

If the family is willing to help them raise their offspring, avoiding this layer of worries, and there will be rewards for giving birth to offspring with spiritual root qualifications, why would they not want to have children!
After all, with the descendants of monks, even if they fall and die in the future, what they have gained through hard work will be inherited by others.

If one is lucky enough to give birth to a talented descendant, it is even possible for the father to rely on the son to be more expensive, and to rely on the son to feed back his own practice in the future!

Zhou Chun's suggestions on this matter at this time are all highly feasible and will not cause any serious future troubles.

So not only the patriarch Zhou Daoyi quickly expressed his approval of Zhou Chun's suggestions, but the other Zhou family elders also expressed their opinions very quickly, strongly agreeing with his suggestions.

After these proposals were unanimously approved, Zhou Chun said again: "Then the previous question remains. Regarding the establishment of the security team, what do you elders think?"

"Things like the security team are actually made by those big forces, but they are called differently."

"The old man's opinion is that this kind of thing can be done, but the scope of protection and inspection should not be too large, preferably within a hundred miles of the family's mountain gate."

"In this way, if we really encounter some serious danger and call for help, we will be able to arrive at the incident location faster."

This time, it was the second elder Zhou Chongshan who responded to Zhou Chun's words first, expressing his own opinion.

As soon as he finished speaking, the Fifth Elder Zhou Jiahe immediately agreed with him: "I agree with the Second Elder's opinion, and I suggest that the members of the security team choose the top, give priority to those experienced family elders, and give each member Additional subsidy rewards.”

"I agree with that too."

"I agree."

Third Elder Zhou Daoquan and Fourth Elder Zhou Jiarui also quickly expressed their opinions.

Seeing this, the patriarch Zhou Daoyi immediately said: "Then, let's send the things we discussed and decided today to the Supreme Elder for review!"

"good."

All the elders of Zhou looked at each other and said kindness together.

After the meeting, Zhou Chun personally wrote down all the matters discussed at today's meeting on a piece of paper, and then followed the patriarch Zhou Daoyi to meet the Supreme Elder Zhou Mingde.

And after Zhou Mingde finished reading the proposal written by Zhou Chun himself, he just pondered for about half an hour, then nodded and said: "Yes, I think these suggestions are very good, you can rest assured to do it!"

In this way, with the approval of the Supreme Elder like him, Zhou Chun immediately announced to the whole family after returning, and began to select the deacons and clerks of each hall.

In order to ensure that this matter does not go wrong, every deacon and even the clerk will be interviewed and selected by Zhou Chun himself.

According to his plan, the House of Internal Affairs is mainly responsible for various miscellaneous arrangements in the family's mountain gate, such as guarding the "Jingling Pavilion", guarding the mountain formation, guarding the training area for casual practitioners, and other tasks performed in the mountain gate.

This deacon does not have high requirements for ability, but he must be loyal, reliable, fair and strict.

The Foreign Affairs Hall is responsible for the arrangement of various tasks outside the family. All kinds of tasks that need to send clansmen to go out to perform tasks will be listed in the Foreign Affairs Hall, or the monks of the Zhou family will pick them up by themselves, or the deacon of the hall will arrange suitable personnel to go. implement.

The requirements for the deacons at this hall are similar to those of the internal affairs hall, and they need to be fair and strict.

Hundred Beasts Hall, in fact, mainly refers to the Beast Garden. This hall is responsible for raising and managing all kinds of monsters owned by the family, including taming, raising, and catching animals. The deacons must be proficient in these skills.

Baiyaotang corresponds to the elixir garden of Baiyao Peak, including several alchemists of the Zhou family. This hall is responsible for taking care of and managing the family's elixir garden, including alchemy, elixir cultivation, and elixir storage. The deacon is the same You must be proficient enough in the relevant skills.

Baiyitang corresponds to other skills of cultivating immortals such as refining weapons, talismans, and formations. Zhou Chun means to gather the monks who have mastered the relevant skills of the Zhou family, and the family will invest a certain amount of resources to help them improve their skills. Cultivate people of sufficient level.

There is no need to say more about the other three matters of finance, supervision, and punishment.

Almost a month later, Zhou Chun selected all eight deacons.

Among them, the deacon of the internal affairs hall is Zhou Jiacheng, a member of the core tribe.

The deacon of the Foreign Affairs Hall is Zhou Jiagong, a member of the core tribe, who ranks eighteenth in the "family" generation.

The deacon of Hundred Beasts Hall is Zhou Zhengyong, a member of the core tribe.

The deacon of Baiyitang is the core clan member Zhou Jiawei, who is the inventor of the Touch of Despair.

The deacon of Baiyaotang is Zhou Zhengyuan, a member of the core clan. He is currently the best alchemist in the Zhou family.

Zhou Chun, the financial deacon, has not yet made a choice, so he will be in charge first.

The supervisory deacon chose Zhou Zhengjing, an elite clansman, a rather upright female cultivator.

The deacon of punishment is also served by Zhou Chun himself.

After being selected in this way, the first deacons at the entrance of the five halls were all served by members of the core tribe, which was also a choice made by Zhou Chun after comprehensive consideration.

He also wanted the restructured hall to run well, so he had to make a choice in some aspects.

After the selection of deacons and related clerks in each hall, the Zhou family began to implement this new system as soon as they responded to their affairs.

For this reason, Zhou Chun even suspended the two kinds of secret arts he practiced, and devoted himself to the corresponding family affairs to ensure that there would be no problems in the replacement of the old and new systems.

When he finally helped the deacons and clerks at various halls to familiarize themselves with the relevant procedures and relax, the two monks of the Zhou family who took the Ascension Fruit to retreat and build their foundation finally came out with results.

The result can be described as one happy and one sad.

The joy is that Zhou Jiapeng has successfully established the foundation, and the Zhou family has another monk in the foundation stage.

The sad thing is that another monk of the "family" generation failed, and only had time to leave a suicide note in the secret room, and then passed away regrettably.

In the end, the Zhou family spent [-] spirit coins to purchase five Ascending Spirit Fruits, which brought two Foundation Establishment monks to the Zhou family.

But at the same time, the Zhou family directly lost two core members of the twelfth level of the Qi refining period, and disabled a core member!
　I saw that some readers in the group said about the protagonist's third pet, and the third pet will be obtained during the foundation building period, but it will be a pet with fur after the protagonist transfers to the cultivation method!
　　
　
(End of this chapter)