Journey to the West: I, the Dragon Prince of the East China Sea, worship Bodhi

Chapter 344

Looking at the scene of the monkey under the bodhi tree, Ao Qing's eyes narrowed slightly. He also had demons.

Not just before sanctification, before the Bodhi tree.

There are some demons in the mind that the Bodhi Patriarch may not even know.In other words, it probably wasn't related to "Devil Lord Bo Xun".

That was the moment when he reached his peak during the millennium years of consolidating his cultivation after he became a saint.

At that time, he fell into a deep dream, feeling his soul and body swaying and breaking free between the attraction of separation.

Vaguely, the world seems to be divided into two sides, one is the real world of the Three Realms here, and the other is the illusory dream world like the other side.

If it is said, why Ao Qing did not have a "moral body", maybe it was at that time.

A moral body that is about to be formed, but in the end it didn't enter the other world, but went to another place that Ao Qing didn't know.

Perhaps, that is the difference between Ao Qing's becoming a "Holy" realm and the "Ni" Saint realm.

Yes.Whenever a person with great supernatural powers in the three realms reaches the "holy" state, there will be a difference.It is Shun Sheng, or Ni Sheng.

Similar to the demon lord Bo Xun, Haizhen Dragon King is a typical rebellious saint.

In fact, there may not be much difference.Shunsheng and Nisheng are actually holy realms.It's just that the impact on the three realms of heaven and earth is oriented towards two sides.

Buddha wants to save all living beings, and Bo Xun also wants to save all living beings.But the method is completely different.

If you live along, you will die if you go against it.Whether it is smooth or not depends on the method it respects.

Haizhen Dragon King wants to turn the Three Realms into a sea-like world. This is also an act that strongly affects the common people in the Three Realms. Of course, it is not allowed by most holy realms, so he is an anti-sage.

Bo Xun's Tao, just from the superficial point of view, has already made the world get the Tao from desire, so he is naturally rebellious.

Most of the saints, from the very beginning, have already decided whether he is a sage or a saint.

Just like Ksitigarbha Bodhisattva, before becoming a saint, the light-eyed girl had already made a great wish to save the world.

But Ao Qing is an exception.

From the very beginning, he didn't decide whether his holy land was a holy place or a holy place.

As a result, he should have been able to achieve it.

This is why Bo Xun is interested in Ao Qing.Because Bo Xun thought that Ao Qing could be wooed.

Ordinarily, in the end is to achieve Shun Sheng, or against the Holy.This should be the choice he faces when he breaks through the fairyland and fails to reach the holy realm.

But, because of Yang Chan, the nine-color lotus gave him a chance to become a saint.

So at that time, almost 800 years ago, Ao Qing was directly sanctified.

Relying on Yang Chan's universal heart, she became a veritable "sacred saint".However, this is only what Yang Chan helped, not Ao Qing's own choice.

That's why Ao Qing asked Patriarch Bodhi whether the moral body didn't exist because of Yang Chan's relationship.

In fact, what Patriarch Bodhi didn't know was that in the next 1000 years, Ao Qing's cultivation reached the holy state, when he really achieved the holy state.There is such an existence similar to a moral body, which once appeared in his other world.But looking at it now, that was not the self who became Shunsheng.

Instead, he became the moral body of the rebellious saint!

There is still a "demon" in Ao Qing's heart, so the moral body will not exist in the other world.This is a very interesting thing, perhaps, it is also related to Ao Qing's identity as a traverser.

From the countless long years, he is also an extremely rare existence with both Shunsheng and Nisheng cultivation bases.

However, Ni Sheng should not have his own consciousness now, nor can he be controlled by Ao Qing.

Ao Qing looked at Sun Wukong in the Bodhi Heart Realm in front of him.

"The Great Sage Equaling Heaven" and "Fighting and Conquering Buddha" before Sun Wukong are a typical example of the coexistence of obedience and obstinacy.

Under the Dao fruit of the Bodhi tree, the Great Sage Equaling Heaven, who fought and defeated the Buddha, briefly presented the future.

They are far stronger than those shown in "Journey to the West", even far beyond the fairyland.

As long as Sun Wukong approves of one of them, that's it, and now he has made a big wish.

In the future, it must be in one of the directions to cultivate and work hard.Regardless of whether he is sanctified or not, he will be such an existence that is either compliant or anti-sacred.

Ao Qing wanted to see how Monkey King would choose.

Seeing that, under the bodhi tree, Dou Victory Buddha and Monkey King are both questioning Sun Wukong.

The stone monkey Sun Wukong was also a little confused for a while.

This is also normal.Today, he still doesn't understand what kind of existence the Monkey King and Dou Victory Buddha are, and what they mean by what they said.

Facing the aggressiveness of the two demons, the stone monkey couldn't help but change his face slightly, and took a step back.

It was at this moment that the two demons seemed to have discovered a flaw.The "Monkey King" flew up first, and suddenly rushed towards Monkey King.

"Bah!"

Seeing this, "Dou Victory Buddha" pointed at the Zen seal in his hand, and immediately, the world suddenly brightened.

An invisible magic force suddenly hit the Monkey King!

Monkey King hastily swung the iron rod, suddenly, he saw a mana shattered in the void, Monkey King has smashed the golden light that defeated the Buddha!
Then, the demon ape bared its teeth and roared loudly, with hatred in its eyes, and stopped chasing the stone monkey, and slammed at Dou Victory Buddha with a stick.

A yell:
"Damn donkey, die!!"

Seeing this, Dou Shengfo put his palms together: "Good, good, demon, this Buddha sent you to see your mother's Amitabha!" Immediately, he lifted up the cassock on his body, and with the golden light shining, the cassock was entangled together, It suddenly turned into a huge demon pestle.

when! !

The gold and iron collided, the pitch-black stick and the golden stick hit each other, and suddenly there was a bang, and the snow on the snowy mountain was stirred up, and the waves swept across the sky.The huge bodhi tree also shook.

The two heart demons actually fought each other.I saw the two of you sticking one stick to the other, roaring and roaring at every turn, the golden light and black air vibrating and colliding with each other, as if to make the world collapse.

Even this big snow mountain seemed to be trembling and howling.

The stone monkey stared blankly at the two demons who were fighting fiercely, not knowing what to do.

"Master, help me..." the stone monkey couldn't help murmuring.

Seeing such a scene, outside, Ao Qing and the others sighed slightly.

Ao Qing lifted the whisk in his hand, but at this moment, Patriarch Bodhi gently held him down, and shook his head at him:

"If you help him brush away the dust in his heart, then in the future, he will never be able to become a saint again." Patriarch Bodhi said.

It doesn't matter whether it is the Monkey King, or fighting and defeating the Buddha.In the final analysis, there are two futures of Shunsheng and Nisheng.

Although they are all illusory, Ao Qing can easily wave them away.However, if it is scattered, it will erase the monkey's chance.

"unless."

Patriarch Bodhi said again: "Unless you plan to help one of them. If you wipe out that demon ape, then the Buddha monkey will naturally seize the opportunity and win the chance..."

(End of this chapter)