Smelting and Exploding the Heavens

Chapter 171 Dao Heart Seed Demons
After [-] proficiency points were invested, Fan Zhuoyuan's qi and blood went through a set of circulation, and the impurities in the five internal organs seemed to be washed out.

At this time, the Five Elements Stellar Qi transpired from the viscera is more pure than before. With the special effect of the Five Elements Stellar Qi, the improvement effect is [-]% stronger than before.

Wuqi Chaoyuan needs 35 proficiency points to break through, and another 24 proficiency points are required.

Once all breakthroughs are made, the useless or harmful impurities in the muscles, bones, skin, and internal organs will be completely removed, and the body will be clear and perfect. At that time, the essence and blood from the five internal organs will be replenished into the spinal cord, the medulla will be purified, and the boy's work will be completely completed.

The state of skill is comparable to the innateness of the internal power system. At that time, you may not dare to say that you are invincible in the world, but your self-protection ability is absolutely sufficient.

Moreover, he also wanted to see what state he would be in after breaking through the limits of his physical body. For now, no matter what method Fan Zhuoyuan used to cultivate, he could not improve his body's strength, endurance, and coordinated nerve reflexes by half a point, which had reached the level of human beings. reachable ceiling.

If he wants to go beyond the limit, he can only rely on the additional effect brought by the essence and blood qi. When the boy's skills are fully practiced, this part of the essence and blood qi can no longer be upgraded, which is the so-called state of perfection.

Cultivating internal strength is just to make up for another defect in this perfect state.

In addition to breaking through the limit of the physical body, Fan Zhuoyuan also wants to see the limit of internal strength also break through. The two break through together. I don't know if they can make up for each other.

From the very beginning of the day, Fan Zhuoyuan formally tried to cultivate the Dao Heart Demonic Dafa.

Sitting on the bed, I opened the cheat book, only to see that there are three ways of practicing in the general outline.

The first method is "planting others", which is formed by three conditions: the demon planter, the furnace, and the demon medium.

First of all, you will practice the magic skill yourself to form a demon seed, and then cultivate a furnace to cultivate the orthodox heart method of Taoism to the extreme to become a Taoist embryo, and then use the magic medium as an intermediary to make the demon seed into the furnace. Within the womb of the cauldron.

During this period, it is necessary to make the furnace's belief collapse and the spiritual flaws appear, so that its Taoist skills will be dissipated, and then the demon seed will be great, so as to seize the demon seeds and Tao embryos in the furnace.

And in this process, due to the exhaustion of Dao skills, the furnace will die from the exhaustion of essence and blood under the impact of the powerful magic skills of the demon species.

The seemingly seamless cultivation method was marked with Long Ying's handwriting next to it, describing the dangers of his method.

First of all, the furnace must be under absolute control. In addition, it is difficult to find a magic medium, so a man and a woman must have intercourse twice.

Of course, if there is no magic medium, then the furnace cauldron must be a woman, and in this case, the demon seed can be completed directly by intercourse with the furnace cauldron.

However, the furnace itself requires special qualifications, so it is extremely difficult to find one, and it is even more difficult to find it because of the distinction between men and women.

The process of cultivating the demon will destroy the faith of the furnace. During this period, it is inevitable that there will be violent winds and waves in the sea of ​​consciousness, and the cultivator must enter the sea of ​​consciousness to complete the cultivating demon under such conditions, and face the extremely dangerous waves of the sea of ​​consciousness , It was almost a narrow escape.

After reading this article, Fan Zhuoyuan immediately skipped it. This method is not only against the law of heaven, but also extremely evil, and the risks are difficult to control. People who are not mentally ill will never try it lightly.

Then the second cultivation method...

This method is actually a variant of the first method. It is similar to the wedding dress magic skill. It is practiced by two people.

When the time is right, the demon cultivator sacrifices his cultivation and life, and empowers the ascetic with all his magic skills combined with energy and spirit, so as to complete the cultivation of demons for the ascetic.

The second method requires a resentment seed who can practice magic arts, but it is easy to find a Kaizi, but it is hard to find a resentment seed.

Neither Long Ying nor Wu Zhao left any comments here, which is obviously a theoretical method, and no one has tried it.

And the last one, which is the most orthodox cultivation method of the Dao Heart Demon Dafa, has the most notes from Longying, followed by Wu Zhao, and some notes from Xiang Yutian copied by Longying, which are extremely detailed.

This method, first of all, the first chapter, the practitioner needs to practice the Daoist foundation-building mentality method at the beginning of the cheat book, at least to the innate state to condense the Dao heart. This process takes a very long time, and some people even have difficulty breaking through to the innate for life.

Then the second chapter is about cultivating demons, practice the second chapter of the magic door in the secret book, and complete the cultivation of demons.

This magic door technique is very easy to complete quickly. With the previous Taoist skills as the basis, it only takes a few months to complete.

Even if you don't have the basis of Daoist skills, you can practice directly, and the chance of becoming innate is far higher than the method of building a foundation in the first chapter.

This is also why many people in the Demon Sect are anxious to get the Dao Heart Planting Demon Dafa, and they choose to practice the second exercise first to achieve the Demon Seed to improve their strength, and then find the furnace with outstanding roots to practice Dao Kungfu, so as to follow the evil way to complete the technique practice.

The third chapter is called Limo, and it needs to be exhausted so that the vitality represented by the innate qi no longer suppresses the demons that represent the dead qi.

The fourth chapter is titled Enchanting Demons. The demon seeds will no longer be suppressed after their skills are exhausted, but it is also difficult to induce them. At this time, they need to be "ignited" with death energy, and there are various ways to "ignite" the demon seeds. Torture of self-mutilation and starvation.

Only in this way can the body experience the death energy before it can complete the fusion with the demon seed in the body.

The fifth chapter is called Demon Tribulation, and it is practiced simultaneously with the seventh chapter of cultivating demons.

It needs to be put to death to be reborn, and to experience a death, so that the death energy represented by the demon species can be greatly improved.At the same time, death is not really death, so the Dao heart embedded in the demon seed will activate the vitality in the body in a mysterious way, thus achieving the miracle of resurrection from death.

The sixth chapter is called Zhongta, which is the origin of the first cultivation method of the Dao Heart Seed Demon. The detailed cultivation method here has been erased by Long Ying, leaving only an overview at the beginning of the chapter.

In other words, there is only theory, but no practical cultivation method.

The eighth chapter is called Demon Cultivation, which aims to fuse the demon seed and the Dao heart through continuous fighting.

The ninth chapter is called becoming a demon, the realm of small success after the initial fusion of the demon seed and the Dao heart.

The tenth chapter is called Moji, which is the state after the fusion of the devil seed and the Dao heart has reached its peak.

Long Ying marked from the side, from the eighth chapter to the tenth chapter, can be summarized into one chapter, and the cultivation method is exactly the same.

No.11 is the magic change. This article tells that after the previous Taoism was abolished, it needs to be re-cultivated. Because of the three realms of urging demons, becoming demons, and demon extremes, the demon species grows very quickly to Zhiyang Wuji, and it is in harmony with Taoism. When the heart is fused, the realm where the anode generates yin is achieved.

Therefore, only when the Dao Gong is cultivated to the limitless Yin, and when it can keep pace with the Devil Gong, and stand up to each other, then separate the Devil Seed and the Dao Heart, complete the Dao Heart Planting Dao, and reverse the previous Dao Heart Planting Demon.

If it is Zhiyang Wuji in the front, until Moji’s great achievement enters the realm where the anode generates yin.

In the chapter of magic change, it is necessary to cultivate to the limitless yin, and then to reach the realm of yin and yang.

No.12 is the magic fairy. After the anode generates yin and the cathode generates yang, the two merge with each other, and finally breaks the void.

After reading the complete chapter, Fan Zhuoyuan thought for a while, and then returned to the first chapter, Entrance to Taoism. No matter what, one must first cultivate the Taoist Kungfu to the innate state before he can really start the cultivation of the Dao Heart Seed Demon.

(End of this chapter)