I will practice more in the heavens

Chapter 281 Three Manifestations of Mind Power

Tian Canjiao in the original book is a slovenly old man with gray hair and pockmarked face. He loves vanity and always wants to compete with Mr. Empty for the number one in the world. To this end, he even released the pig demon that the beast boxer had defeated. left.

A very selfish exorcist.

In comparison, the beast fist man only knows how to fight monsters, and the empty son only knows how to pretend to be aggressive, which is obviously much more innocent.

But now, Tiancanjiao is still middle-aged, and the long hair on the shawl is not gray, but still black, and the crutches are not the two ordinary wooden sticks in the original book, but two "dragon head crutches" made of pure gold, which were given by the current emperor. Li Yuan's gift is not only luxurious, but also represents his status as a township mage.

Pretty cool.

They all overturned Li Xing's perception of him.

However, what really surprised Li Xing was the cultivation of the disabled foot: in the original book, he just enlarged his naturally disabled foot, kicked it, and when he stepped down, he was punched through by Monkey King.

The famous scene of "Tiancan's foot stepped on a nail" was left behind.

The strength shown is not very strong, anyway, it is far worse than "Love in the Alluring City" or something.

But when he actually met him, Li Xing realized that combat power was not always measured in terms of destructive power: Tian Canjiao was able to compete with the "King of Demon King".

That foot is the real "carrying the Tao with the foot", which is a trick to surpass the ultimate Tao.

Although the body is not a fairy body, it is also the peak of the primordial spirit.

If Fengyun Guan Yu in the mortal period fought against him, there is a high probability that he would be cold, even Dainichi Tathagata would not be able to do it.

This is the gap created by the world level.

As for why such a strong strength is not shown as "explosive star", that is the reason of this world itself-the people in the mythical world are powerful, but at the same time, the world itself is also strong.

The two cancel each other out, and the destructive power shown is not strong.

Of course, nothing is absolute.

The solidity of the world itself is like a heavy shackle, which can lock most people, but can't lock some special things, such as the "Sutra of the Great Sun Tathagata", which basically ignores the strength of the world itself.

Generally speaking, it is the normal power of this world, whether mortal or immortal, it is not very strong.

After being "corrected" by the world, mortals may also kill immortals and gods.

But once the "power of mind" of orthodox practice reaches a critical point, it will undergo a qualitative change, breaking or even ignoring the shackles, thereby completely releasing its own strength, creating unparalleled terrifying destructive power.

That kind of existence is not something that ordinary people, or even ordinary gods, can contend with.

"This crippled foot, who cultivated too much, had a chance to become a fairy, but because of his greed for the vanity of the world, he couldn't forget the last little bit, so that he couldn't go any further in his life." The fat monk said.

He suddenly appeared beside Li Xing, even with Li Xing's vigilance, he didn't react.

There is no doubt that its cultivation is far higher than that of "Zhenwu".

Fortunately, the great monk didn't have any malicious intentions, he just wanted to transform Li Xing.

The way of Duhua is not to force him to suffer like Chen Xuanzang, but to explain the benefits of "Mahayana Buddhism" to him, and promise that if Li Xing is willing to join, he will "arrange" a period that can move his feelings, and then destroy it.

Help Li Xing realize his epiphany, achieve a complete state of mind, and break through the shackles of this world.

Jump out of the Three Realms and Five Elements.

It made Li Xing's face darken.

The perverted self-abuse of Buddhism is almost like a lunatic.

But I have to say that such a "thoughtful" arrangement is really hard to refuse when you meet someone who is dedicated to the Tao.

It's no wonder that Buddhism finally flourished.

"No need, I have my own special method, and I can jump out of the Three Realms and Five Elements!" Li Xing shook his head and refused.

This is not rhetoric.

His real martial arts are different from ordinary gods, and his mind is also an important part of it, so he is very little suppressed by the laws of the world, almost none.

Of course, this does not mean that it is invincible.

It is impossible for him to smash this extremely solid "earth" with the triple space of "heaven, earth and man".

In addition, he can always ignore the suppression of the law, but some people occasionally ignore it, and the peak combat power that erupts is still the same——Chen Xuanzang's "Tathagata Palm" hit from outer space, although it may be short-lived, it is also real Starburst level.

Not to mention, the power of the Tathagata deity.

"Okay! Maybe you don't know enough about Mahayana Buddhism and don't want to join, but it doesn't matter, Buddhism welcomes you."

After speaking, he felt that Li Xing seemed to have misunderstood Buddhism, so he picked up another goose leg.

He gnawed and said: "In addition, the cultivation of the rules and precepts is the heart. If there are no delusional thoughts in the heart, or if you have already cultivated the fruit, then meat, vegetables, women's sex, etc. are actually not important."

Not long after that, he was chased and beaten again because he was not paid.

Yes, again.

In the original book, the incident of being chased and beaten for eating goose legs without giving money is not once or twice. Every time the great monk went to the street, he would basically steal a few goose legs and then be chased and beaten.

The logic is very strange.

That is: using spells to change money to buy is also cheating and dishonest.

However, it is fair and aboveboard to eat directly and then be beaten.

Because of open-mindedness.

Li Xing couldn't understand the strangeness of the logic.

"However, this thing doesn't cost money?"

Looking at the "Dari Tathagata Scripture" in his hand, he really didn't know how to describe the great monk: it recorded the methods of Buddhist practice and their "mind cultivation and enlightenment" to become a Buddha.

The so-called "Buddha" is not a kind of combat power, nor is it a kind of realm.

But "consciousness".

Cultivating the mind is the main thing. When the mind is liberated and fully enlightened, one can immediately become a Buddha.

As for the "Da Ri Tathagata Sutra", it is a way to use the power of the mind after enlightenment, which can break the shackles of the rules and release powerful power that ordinary people can't imagine.

"Buddhism is like this, what is the practice of that door?"

Li Xing thought of this and started to ask around.

I quickly discovered three manifestations of "spiritual power": first, it is the "state of mind" cultivated by Buddhism and Taoism.

The second is the belief in incense.

Through the power of incense and belief, gather the scattered spiritual power of all beings and condense them into a golden body.

If you cultivate to the extreme, you can be invulnerable to all dharmas.

In addition, there are many similar things in the heavens and worlds, such as the "borrowing force" in the world of Dragon Ball, and the "light of the soul" in the world of Tiga, which are all manifestations of this kind of spiritual power.

Basically, if you believe it, it exists.

All sentient beings believe that it is invincible, and it is truly invincible.

"This form of expression seems to be a bit similar to the 'world will', but I don't know if there is any difference in essence?"

As for the third form of expression, it is "air luck".

This is the most elusive thing, and there is almost no way to show it in the world of low martial arts, but in the world of mythology, luck really exists, and it can even influence the strength of a top master.

For example, Young Master Kong's master is "Kong Wu".

He is not "carrying the Tao with the sword", but "proving the Tao with the sword". Logically speaking, his strength should be stronger than Tian Canjiao.

But in the first fight, they were completely defeated.

There is no other reason, that is, Tian Canjiao chose Li Yuan, who is as lucky as a rainbow, while Kong Wudao was loyal to the former Sui imperial family who had already exhausted his vitality. He lost all his cultivation and broke his arm after World War I.

In the same way, Tiancan's beriberi luck is in full swing now, and the scenery is boundless.

In the original novel, he was down and out and sloppy.

He also stood in the wrong team and lost his luck.

"These three manifestations are all worth studying, but folk classics are forbidden to be circulated, and most of them are collected by the royal family, so we have to find a way to go in and have a look." Li Xing thought in his heart.

However, the mythical Tang Dynasty is not a martial arts court, so you can't force your way.

The emperor of the Tang Dynasty had never offended him, so there was no need to bully others too much, so after thinking about it for a while, he finally settled on Li Shimin, who was still the king of Qin.

(End of this chapter)