Who is not Cao Cao?
Chapter 58
Chapter 58
Ancient Literature School, Modern Literature School...
The grievances between the two factions have been around for a long time, but with the development of the times, the two factions have gradually shown signs of integration.
Jinwen School is a school formed by the study of Confucian classics in the Han Dynasty. The Jinwen Jing studied refers to the scriptures and explanations that were memorized by old Confucianists in the early Han Dynasty and passed on orally. The disciples used the official script (Jinwen) A recorded classic.For example, the "Book of Changes" by Tian He, the "Book of Books" by Fu Sheng, the "Book of Songs" by Shen Pei, the "Book of Rites" by Gao Tang, and the "Spring and Autumn" by Gongyang and Guliang.
The School of Ancient Literature is the academic school of Confucian classics that studies ancient Chinese classics.The ancient texts refer to the scriptures written in the pre-Qin ancient script that were collected from the people in the early Han Dynasty or found in the walls of the former residence of Confucius.For example, during the period of Emperor Wu of the Western Han Dynasty, Liu Yu, king of Lu Gong, demolished the old chamber of Confucius in order to expand the palace, and obtained the ancient scriptures "Shangshu", "Book of Rites", "The Analects of Confucius", and "Book of Filial Piety" in the damaged wall. Old books "Zhouguan", "Shangshu", "Li", "Book of Rites", "Mencius", "Laozi", "Poetry", "Chunqiu Zuoshi Zhuan" and other scriptures.
Therefore, the modern literature school took shape earlier than the ancient literature school, and its early development was much better than that of the ancient literature school.
Especially since Emperor Wudi of the Han Dynasty "only respected Confucianism", all the doctors of the Five Classics established were Jinwen Confucianism!This led to the long-term monopoly of Jinwen Confucianism on official studies in the Han Dynasty.
After that, Jinwen Confucianism gradually fell into rigidity and cumbersomeness, and combined with prophecy and wei, it became absurd, and finally declined in the late Western Han Dynasty.
The school of ancient literature started quietly and continued to develop. It was not until Wang Mang usurped the Han Dynasty that the study of ancient literature and classics was established as an "official school" by the Han court.
It was only later that Wang Mang was smashed by Liu Xiu, the son of the plane. Liu Xiu, in order to use prophecy to consolidate the regime, advocated modern literature and abolished ancient literature, causing the ancient literature school to temporarily fall into decline.
But still the same sentence - "The development of history is not changed by individual will."
Wang Mang and his new dynasty were swept into the garbage dump, but the study of ancient Chinese classics continued to thrive. Finally, in the reign of Emperor Zhang of the Eastern Han Dynasty, under the advocacy of Jia Kui, a great scholar of ancient Chinese classics, "Spring and Autumn Zuoshi Zhuan", "Spring and Autumn Guliang Biography" ", "Guwen Shangshu", "Mao Shi" and "Four Classics" are listed as official studies!
Even though the modern literature school had a highlight in "Baihu Tongyi" in the Eastern Han Dynasty, it was only a flashback after all, and soon fell under the feet of the ancient literature school that was more suitable for the development of the times.
Until the middle and late Eastern Han Dynasty...
With the intensification of social contradictions, both the prosperous ancient literature school and the dying modern literature school have begun to transform themselves, trying to find a more suitable way out for this era.
At this time, Confucianism has not abandoned the core of Confucian "needs of human beings". Facing the long night, it still has the courage to light the torch to meet the darkness.
The representative figures are Ma Rong and Zheng Xuan.
Ma Rong synthesized the theories of various schools and commented on all kinds of classics, making the study of ancient Chinese classics begin to reach a mature state.
His disciple Zheng Xuan's study mainly focused on ancient Chinese classics, and also adopted modern Chinese classics. He was the master of Han Dynasty classics, unifying ancient Chinese and modern Chinese.
Thanks to the efforts of generations of Confucians and the influence of troubled times, it is rare for the schools of ancient literature and modern literature to enter the honeymoon period, and the Nanyang Yin family of ancient literature and classics is no exception.
Today's Yin family is intertwined with famous scholars all over the world. Although they have never produced high-ranking officials like Sangong, their energy in the scholar forest should not be underestimated.
When they received a letter from Yin's mother who had already married out, after a moment of hesitation, they decisively chose to help.
It's just that the generation of the Yin family has neither high-ranking officials nor great Confucian scholars, so it's still a bit powerless to extend their hands to Xuchang.
"In this case, we can only ask Hua Ziyu for help."
Hua Ziyu is Hua Xin.
In his early years, Hua Xin worshiped Taiwei Chen Qiu as his teacher, and was a fellow student with Lu Zhi, Zheng Xuan, Guan Ning, etc. Later, he was recruited by General He Jin to serve as Shang Shulang, and he also had a friendship with He Jin.
If such a person with sufficient reputation and status came forward, he would naturally be able to save He Yan.
Hua Xin served as the prefect of Yuzhang in Jiangdong before, and later lived in Jiangdong temporarily because Sun Ce took over Jiangdong.
Not long ago, Cao Cao went to the emperor and used the emperor's edict to transfer Hua Xin back from Jiangdong. Now he is Yilang and Sikong military.
When the letter from the Yin family reached Hua Xin, Hua Xin was also a little tangled.
The matter of He Yan's killing of Yuan Lang was already spreading in Xuchang, and if he came forward at this time, he would stand on the opposite side of all the anti-Cao scholars.
So Hua Xin went up to ask his friend Zheng Hun about this issue.
Zheng Hun is the younger brother of Zheng Tai, a famous scholar, and Zheng Tai also served as Minister's Minister under He Jin...
There is no way, as He Jin is a foreign relative, if he wants to compete with the eunuch, he has to rely on the power of scholars from all over the world.
So don't look at all kinds of sayings that He Jin was "from a butcher", but he was a serious "speaker for scholars" at the time...
When Zheng Hun heard Hua Xin ask him, he directly asked back: "Didn't Hua Gong think that he is not an enemy of the scholars who oppose Sikong?"
Hua Xin suddenly realized!
Don't forget that his official position is still "Sikong Military"!
It can be said that when Hua Xin left Jiangdong, came to Xuchang and accepted the official position conferred by Cao Cao, he was no longer "one of his own" among the anti-Cao scholars.
Zheng Hun continued: "Besides, even though He Yan is Sikong's adopted son, his surname is He after all, and he is the only surviving bloodline of General He! If we see him in danger, how can we walk in the world?"
……
It is estimated that even He Yan, who is in prison, did not expect such a great energy behind him.
He Jin is the last leader of the world's scholars in the court.
Dong Zhuo originally wanted to be the successor, but unfortunately... screwed up.
later,
Whether it is Yuan Shu, Yuan Shao, or Cao Cao, they all want to be the "leader of the scholarly court".
Yuan Shu has his sights set on Ma Rixun, the grandson of Ma Rong, a master of Confucian classics.
Yuan Shao aimed at Lu Zhi.
Cao Cao took the opportunity to snatch Hua Xin away.
The reason is Shilin's huge network resources.
But now, this resource will fall on He Yan for the time being.
"Too."
When Hua Xin heard what Zheng Hun said, he stopped being entangled immediately.
"General He Jin was kind to me that day, and I couldn't just sit back and watch General He Jin's only bloodline be cut off."
"Furthermore, I think Sikong is the master of enlightenment. If he just sits idly by and ignores it, I'm afraid he will lose his heart."
Hua Xin tidied up his clothes: "So, it's time to meet some "old friends"!"
--------
I know that it might be a little boring for you to read purely popular science, but the ancient texts and modern texts are really important to the Han Dynasty and the subsequent development, so I will simplify and write some~~~
Thanks to Murong Chui, Lao Huang for reading books, and readers with tail number 2176 for their rewards, thank you~~By the way, please collect~Please follow up~Please ask for tickets~
(End of this chapter)
Ancient Literature School, Modern Literature School...
The grievances between the two factions have been around for a long time, but with the development of the times, the two factions have gradually shown signs of integration.
Jinwen School is a school formed by the study of Confucian classics in the Han Dynasty. The Jinwen Jing studied refers to the scriptures and explanations that were memorized by old Confucianists in the early Han Dynasty and passed on orally. The disciples used the official script (Jinwen) A recorded classic.For example, the "Book of Changes" by Tian He, the "Book of Books" by Fu Sheng, the "Book of Songs" by Shen Pei, the "Book of Rites" by Gao Tang, and the "Spring and Autumn" by Gongyang and Guliang.
The School of Ancient Literature is the academic school of Confucian classics that studies ancient Chinese classics.The ancient texts refer to the scriptures written in the pre-Qin ancient script that were collected from the people in the early Han Dynasty or found in the walls of the former residence of Confucius.For example, during the period of Emperor Wu of the Western Han Dynasty, Liu Yu, king of Lu Gong, demolished the old chamber of Confucius in order to expand the palace, and obtained the ancient scriptures "Shangshu", "Book of Rites", "The Analects of Confucius", and "Book of Filial Piety" in the damaged wall. Old books "Zhouguan", "Shangshu", "Li", "Book of Rites", "Mencius", "Laozi", "Poetry", "Chunqiu Zuoshi Zhuan" and other scriptures.
Therefore, the modern literature school took shape earlier than the ancient literature school, and its early development was much better than that of the ancient literature school.
Especially since Emperor Wudi of the Han Dynasty "only respected Confucianism", all the doctors of the Five Classics established were Jinwen Confucianism!This led to the long-term monopoly of Jinwen Confucianism on official studies in the Han Dynasty.
After that, Jinwen Confucianism gradually fell into rigidity and cumbersomeness, and combined with prophecy and wei, it became absurd, and finally declined in the late Western Han Dynasty.
The school of ancient literature started quietly and continued to develop. It was not until Wang Mang usurped the Han Dynasty that the study of ancient literature and classics was established as an "official school" by the Han court.
It was only later that Wang Mang was smashed by Liu Xiu, the son of the plane. Liu Xiu, in order to use prophecy to consolidate the regime, advocated modern literature and abolished ancient literature, causing the ancient literature school to temporarily fall into decline.
But still the same sentence - "The development of history is not changed by individual will."
Wang Mang and his new dynasty were swept into the garbage dump, but the study of ancient Chinese classics continued to thrive. Finally, in the reign of Emperor Zhang of the Eastern Han Dynasty, under the advocacy of Jia Kui, a great scholar of ancient Chinese classics, "Spring and Autumn Zuoshi Zhuan", "Spring and Autumn Guliang Biography" ", "Guwen Shangshu", "Mao Shi" and "Four Classics" are listed as official studies!
Even though the modern literature school had a highlight in "Baihu Tongyi" in the Eastern Han Dynasty, it was only a flashback after all, and soon fell under the feet of the ancient literature school that was more suitable for the development of the times.
Until the middle and late Eastern Han Dynasty...
With the intensification of social contradictions, both the prosperous ancient literature school and the dying modern literature school have begun to transform themselves, trying to find a more suitable way out for this era.
At this time, Confucianism has not abandoned the core of Confucian "needs of human beings". Facing the long night, it still has the courage to light the torch to meet the darkness.
The representative figures are Ma Rong and Zheng Xuan.
Ma Rong synthesized the theories of various schools and commented on all kinds of classics, making the study of ancient Chinese classics begin to reach a mature state.
His disciple Zheng Xuan's study mainly focused on ancient Chinese classics, and also adopted modern Chinese classics. He was the master of Han Dynasty classics, unifying ancient Chinese and modern Chinese.
Thanks to the efforts of generations of Confucians and the influence of troubled times, it is rare for the schools of ancient literature and modern literature to enter the honeymoon period, and the Nanyang Yin family of ancient literature and classics is no exception.
Today's Yin family is intertwined with famous scholars all over the world. Although they have never produced high-ranking officials like Sangong, their energy in the scholar forest should not be underestimated.
When they received a letter from Yin's mother who had already married out, after a moment of hesitation, they decisively chose to help.
It's just that the generation of the Yin family has neither high-ranking officials nor great Confucian scholars, so it's still a bit powerless to extend their hands to Xuchang.
"In this case, we can only ask Hua Ziyu for help."
Hua Ziyu is Hua Xin.
In his early years, Hua Xin worshiped Taiwei Chen Qiu as his teacher, and was a fellow student with Lu Zhi, Zheng Xuan, Guan Ning, etc. Later, he was recruited by General He Jin to serve as Shang Shulang, and he also had a friendship with He Jin.
If such a person with sufficient reputation and status came forward, he would naturally be able to save He Yan.
Hua Xin served as the prefect of Yuzhang in Jiangdong before, and later lived in Jiangdong temporarily because Sun Ce took over Jiangdong.
Not long ago, Cao Cao went to the emperor and used the emperor's edict to transfer Hua Xin back from Jiangdong. Now he is Yilang and Sikong military.
When the letter from the Yin family reached Hua Xin, Hua Xin was also a little tangled.
The matter of He Yan's killing of Yuan Lang was already spreading in Xuchang, and if he came forward at this time, he would stand on the opposite side of all the anti-Cao scholars.
So Hua Xin went up to ask his friend Zheng Hun about this issue.
Zheng Hun is the younger brother of Zheng Tai, a famous scholar, and Zheng Tai also served as Minister's Minister under He Jin...
There is no way, as He Jin is a foreign relative, if he wants to compete with the eunuch, he has to rely on the power of scholars from all over the world.
So don't look at all kinds of sayings that He Jin was "from a butcher", but he was a serious "speaker for scholars" at the time...
When Zheng Hun heard Hua Xin ask him, he directly asked back: "Didn't Hua Gong think that he is not an enemy of the scholars who oppose Sikong?"
Hua Xin suddenly realized!
Don't forget that his official position is still "Sikong Military"!
It can be said that when Hua Xin left Jiangdong, came to Xuchang and accepted the official position conferred by Cao Cao, he was no longer "one of his own" among the anti-Cao scholars.
Zheng Hun continued: "Besides, even though He Yan is Sikong's adopted son, his surname is He after all, and he is the only surviving bloodline of General He! If we see him in danger, how can we walk in the world?"
……
It is estimated that even He Yan, who is in prison, did not expect such a great energy behind him.
He Jin is the last leader of the world's scholars in the court.
Dong Zhuo originally wanted to be the successor, but unfortunately... screwed up.
later,
Whether it is Yuan Shu, Yuan Shao, or Cao Cao, they all want to be the "leader of the scholarly court".
Yuan Shu has his sights set on Ma Rixun, the grandson of Ma Rong, a master of Confucian classics.
Yuan Shao aimed at Lu Zhi.
Cao Cao took the opportunity to snatch Hua Xin away.
The reason is Shilin's huge network resources.
But now, this resource will fall on He Yan for the time being.
"Too."
When Hua Xin heard what Zheng Hun said, he stopped being entangled immediately.
"General He Jin was kind to me that day, and I couldn't just sit back and watch General He Jin's only bloodline be cut off."
"Furthermore, I think Sikong is the master of enlightenment. If he just sits idly by and ignores it, I'm afraid he will lose his heart."
Hua Xin tidied up his clothes: "So, it's time to meet some "old friends"!"
--------
I know that it might be a little boring for you to read purely popular science, but the ancient texts and modern texts are really important to the Han Dynasty and the subsequent development, so I will simplify and write some~~~
Thanks to Murong Chui, Lao Huang for reading books, and readers with tail number 2176 for their rewards, thank you~~By the way, please collect~Please follow up~Please ask for tickets~
(End of this chapter)
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