The goblin in the palace is on top

Chapter 114 Demon Refining Division

Chapter 114 Demon Refining Division

Through Jiyin Baojian, Wu Shiyi first knew a sensational thing.

Among the three corpses, one was actually alive before being sent to the Demon Refining Division!

The one alive is none other than Hualazi, the prince of the Jinding Khanate.

It may be because the poison of the iron monk spider is not good enough, or it may be because the heir of the Golden Crown Khanate has excellent physical fitness.In short, after he was poisoned by the spider poison, he entered a state of suspended animation, and he could vaguely see and hear the outside world.

It was also because of this that Wu Shiyi was able to continue to observe what happened to this person after he "died".

After Prince Khan passed away, the eagle warriors he brought immediately surrounded his body, weeping and encoffining it.

During the period, these eagle fighters called Dian Ke envoys from Hakka Province to hold them accountable.

Two princes and heirs died in one night, and they were both powerful and important kings.

They knew that relying on the strength of Hakka Province would never be able to handle the matter in front of them, so they called in a higher-level person in charge - the Ministry of Rites.

After all, the Ministry of Rites is a professional team.Seeing that the deceased was deeply implicated, he hurriedly "received the hair" and kicked the ball to the national teacher.

Of course, the Ministry of Rites did not kick the ball randomly.If you analyze it carefully, it seems that only Master Guoshi can solve the chaos in Hakka Province.

For one thing, the Golden Top Khanate is close to the Western Buddhist kingdom, and in terms of belief, it is very easy to chat with the national teacher.Second, the Second Prince of the Grassland, who was drugged to death by an adulterer, had received the empowerment gift from the national teacher.

Letting the national teacher take care of their funeral can resolve the crisis of diplomatic relations to a large extent.

And the national teacher's trick of receiving hair is really good.

After hearing about the chaos in Hakka province, the national teacher did not go out in person.Instead, he sent his own apprentice, a fourth-rank Buddhist cultivator, Wu Shiyi's old acquaintance, Master Kongchan.

Kong Chan is a person who likes to talk about fate, after seeing the angry eagle warrior, he sent out a small greeting like a combination of fists.It is as if Prince Jinding Khan died here, and it was decided by eight generations of ancestors.

After saying this, Kong Chan had already suppressed the Eagle Warrior's anger, and saw that the diplomatic incident was about to be resolved satisfactorily.

But who knows, Master Kongchan, who was very good at talking, suddenly changed the subject, and made the matter that was suppressed become angry again.

He unexpectedly said inexplicably: "Since this prince has a predestined relationship with my Buddha, then our Huguo Temple burned it on his behalf. Wouldn't it be beautiful to come from the ashes and go to the ashes."

Following these heart-pounding words, the Eagle Warrior quit!

Thinking about it, the prince died inexplicably, and instead of sending an autopsy to find out the cause of death, the Daxing people sent a peacemaker to destroy the corpse.This in itself is highly abnormal.

Besides, the Eagle Warrior has a mission, and the death of the master is already a mission failure.If they couldn't even take the corpses back, King Khan would not only let them die, but also let their family members die together.

In this world that generally likes to loosen soil from ancestral graves.It's hard to be human.

After listening to Kongchan's unreasonable request, the Eagle Warrior refused any karma or blessings.Immediately draw their swords to face each other, and want to make a big fuss in Kesheng.

And at this moment, an eagle warrior who seemed to be the leader took the lead in making trouble, swung his saber suddenly, and slashed at Kongchan's face!

Wu Shiyi didn't know what level of skill the Eagle Warrior was.But when the guy drew out the saber, there was a white light, and there was a thunderous movement, Wu Shiyi judged that this guy was a martial arts master above the fifth rank.

Because according to the records in the "Sword Manual", only warriors of the fifth level of martial arts can beat the sound with a sword faster than the sound, and then break through the sound barrier at the moment of drawing the sword, and emit such an imposing sword style.

And this kind of thunderous knife style is vividly called "Thunder Chasing Knife" in this world!
The eagle warrior Lei Zhui came out with his sword, and he slashed in front of Kong Chan in the blink of an eye.

But Kong Chan didn't dodge.

Facing the strong attack, this fourth-rank Buddhist cultivator just swung his hand suddenly and blocked it with the cassock on his body.

Theoretically speaking, the silk cassock cannot block the eagle warrior's knife no matter what.

But something weird happened.

The moment the eagle fighter touches the cassock, the whole body disappears into the cassock as if it were tuned into a water curtain or a waterfall.

When Kong Chan took back his cassock, a living person would be gone.

This is the power of Buddhism!
Horror!
Looking at all this, the rest of the eagle fighters were shocked.And Wu Shishi, who played back to this point, was also deeply stunned.

Kong Chan is a fourth-rank Buddha cultivator. Although he has old qualifications, his knowledge is shallow.

He who is less than the fifth rank cannot condense such an extra-dimensional space as the immeasurable spiritual consciousness no matter what.

Then the scene of him "swallowing people alive" just now can only be related to the cassock he wears.

There is no doubt that this cassock is a magic weapon of space.And being able to swallow a living person in an instant means that this magic weapon is connected to at least one extradimensional space the size of a human.

Maybe, this thing is a relic.

Only relying on superficial signs, Wu Shiyi guessed the source of Kong Chan's supernatural power.But those eagle fighters didn't understand.

They were shocked by Kong Chan's immeasurable Dharma, and put down their knives one after another.

"Amitabha Buddha. The sea of ​​suffering is boundless, turn around and be right!"

With the recitation of the Buddha's name loudly, another miraculous scene happened.

Everyone saw Kongchan's cassock shaking lightly, and the eagle warrior who had been sucked into the cassock by Kongchan earlier was pushed back.

It's just that when he came back, the armor, sword, dagger, and spurs on the eagle warrior all disappeared.The whole person is naked, like a big white lotus root.

Moreover, this person's spirit seems to have been greatly stimulated.

He didn't know what he saw in that extra-dimensional space, and he kowtowed vigorously to Kong Chan as soon as he came out.

At the same time, the person muttered to himself: "I was wrong. I killed too much, I deserve to go to hell, please save me..."

And the empty cicada, just like the Buddha came to the world, closed his eyes indifferently, and chanted the Buddha's name.

Kong Chan's move was so gorgeous that it completely frightened all the eagle fighters.

Those people dropped the steel knives in their hands one after another, and bowed to Kong Chan.

No more dissatisfaction.

In this way, Kong Chan took away the "corpse" of Prince Jinding without any risk.

Afterwards, he leapfrogged the corpse to the demon refiner, and was taken into the inner palace by the demon refiner.

Then, Wu Shiyi saw the bald, bent-nosed, black-clothed "Gargamel" appear on the stage again.

Gargamel was very excited when he saw the corpses of the three princes and nobles.

After the person delivering the corpse left, he immediately rubbed his hands and said, "Haha. Ziwei's bloodline is very rare. Presumably the Lord and the gods and demons will like it!"

While speaking, the man took out a knife from a pile of medical equipment.

Then, he began to do sensational things to these three corpses.

(End of this chapter)

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