The goblin in the palace is on top

Chapter 511 Chapter [-]: Confucianism
ps: Thanks to book friend Ruan Shishilang for the reward.Thanks to Wang Xuan for knocking on the door for the reward. ^_^
Buddhism is a religion that came from the West and has a huge number of scriptures and teachings.

But what people didn't know at the time was that the earliest Buddhism had no scriptures or statues of Buddhas, and only worshiped Buddhas and heart seals.Because of this unique situation, most of the scriptures and preaching are popularized by the way of oral chanting by the monks.In order to prevent the scriptures from being lost, eminent monks from all over the world hold a scripture debate every ten years.It is good to check for leaks and fill in vacancies.

Later, Buddhism was introduced to China from the Western Buddhist kingdoms. Because the Buddhist kingdoms are thousands of miles away, it is impossible to continue to pass them on by word of mouth.

From then on, the classics began to be recorded in written form.

In this process of transformation from oral to written, if Chinese people want to understand, they must use Chinese characters, and the rhetoric must not be bad. It must not only point out the main purpose, but also conform to the reading habits and customs of Chinese people. Code of ethics.

Such a complex and huge project cannot be completed by people with ordinary education.So Confucianism inevitably participated in it.

In the process of translating Buddhist classics, countless Confucian thoughts and Confucian behavior rules were integrated into Buddhist scriptures.Therefore, compared with Western Buddhism, the teachings of Buddhism in China have more concepts such as loyalty and filial piety that do not exist.It can be said that it has been modified by magic.From the choice of words and sentences to the content and thought, they are all subtly influenced by Confucianism.

In short, without the contribution of Confucianism, there would be no prosperity of Buddhism today.

Therefore, even if the Buddhist chant chanted by these Buddhist monks is the classics of Buddhism.But in Wu Shiyi's ears, nine times out of ten he could understand it.

This also naturally means that when Buddhist scriptures are recited and translated, they already carry the spirit of Confucianism.Therefore, their so-called "merit" can be directly felt and "enjoyed" by Wu Shiyi.

If so, what are you waiting for!Take advantage of this opportunity, hurry up and eat the melons from Huguo Temple!

As he thought about it, Wu Shiyi also closed his eyes and concentrated on it. According to the theory of the Confucian meditation method, he entered a state of concentration while listening to the scriptures.

In that state, he soon felt his mind was as still as water, flat as a mirror.Those classics called Buddhist scriptures, but secretly concealing the Dao of Confucianism, gradually intersected with the Confucianism and the infinite spiritual consciousness in his body, and catered to each other.

Afterwards, when the sound of praise reached a certain level, Wu Shiyi suddenly felt that his heart was enlightened!
At this time, the disciples of the Buddha said: "Look up to observe the astronomy, and look down to observe the geography. This is why you know the darkness. The original is reversed, so you know the theory of death and life. Essence and energy are things, and wandering souls are changes. This is why you know ghosts and gods. The state of mind is called the six realms of reincarnation."

When the changes of the six reincarnations were mentioned in Buddhism, Wu Shiyi suddenly realized!

Because these words of change coincide with the texts of the Book of Changes and the Ten Wings.Even more because of the sage's "Yizhuan Xici" also said:
There are four ways of a sage: those who use words to value words, those who use motion to value changes, those who use tools to make objects value their images, and those who use divination to value divination.Therefore, when a gentleman lives, he observes its appearance and plays with his words, and when he moves, he observes its changes and plays with his interpretation.Therefore, God blesses it, and there is no disadvantage.

The same observation of the sky and the earth, the same search for opportunities and fate.Just stand at a slightly different angle!

One is to look up at the Six Paths and follow the opportunity.For personal detachment.

One is to stick to the world with your hands, and to live with ease.Open the balance for the world.

Got it!

With the hearing and understanding of Buddhist classics, Wu Shiyi suddenly felt relieved.He actually found a path between Confucianism and Buddhist classics.

But also accompanied by his spiritual mastery.The context in Wu Shishi's mind suddenly changed like a storm.Instantly pulled him into a realm, a realm!
In this field, there are only black and white.Just for a moment.The two strong colors have changed several times.Two big characters are formed!

Heaven!

God - Tao!

Looking at those two words.Wu Shiyi understood.His Confucian culture has broken through to the seventh rank.

Heaven!

It's as bright as heaven!
What is Heaven?

The sage said: Mandate of Heaven is called nature, and willfulness is called Tao!

The so-called heaven.Just follow your own personality, interests, performance...

The so-called Tao is the reasonable grasp and use of these external characteristics.

Wu Shiyi has always used his hobbies and personality control very well.

So he ended up breaking.

After breaking it, Wu Shiyi looked at the two words and bowed his hands.

At the same time, the two ink-colored characters and the white world like rice paper disappeared without a trace.It also turns into traces of qi and is stored among all things.

At the same time, Wu Shiyi's vision returned.

But at this time, the situation in the Daxiong Hall of Baoguo Temple changed again!
The monks who were still chanting scriptures to the empress and Wu Shiyi just now looked at the sutra board in front of them with panic expressions.

Those scriptures that originally recorded the supreme Sanskrit words were all on fire at this time.

When Wu Shishi opened his eyes to look.These scriptures have burned so quickly that only some smoke and fly ash are left.

And at this moment, another great monk suddenly pointed to the huge golden statue of Buddha in front of everyone, and shouted: "Quick! Look!"

Follow the directions.Everyone found that the Buddha's golden body and dharma had peeled off piece by piece, revealing the decayed and dark inner wooden body.

Looking at such a situation.Wu Shiyi naturally knew what happened!
When he broke through just now, he did not rely on his own ability, but because of the spirit of context contained in these Buddhist exercises.Belonging to step on the shoulders of giants.

The spirit of these contexts, coupled with the chanting of eminent monks and great virtues, formed an excellent cultivation environment.

And Wu Shiyi's advancement was undoubtedly achieved by absorbing these breaths.

The spirit of context is also a part of Buddhist classics.Wu Shiyi absorbed all these essences, which naturally equaled to draining the aura of these classics.

The scriptures without aura are naturally useless.

Of course, it seems that what Wu Shiyi has absorbed this time is not just the spirit of the Buddhist scriptures.

The big Buddha covered with gold powder beside him also suffered.

sin, sin.

Wu Shixi secretly apologized to Na Toutuo's golden body.

And at this moment.The peeling off of the Buddha statue finally caught the attention of Master Kongchan.

Kong Chan had never encountered such a situation before.

So he was very flustered.

Fortunately, Kong Chan is a smart person, although he may not be as good as Wu Shiyi or the empress in Taoism.But there are so many big scenes.

Also because I have seen too many big scenes.Kong Chan immediately stood up and said to everyone: "Everyone, don't panic!"

Following Kong Chan's words, the eminent monks who were astonished at the Buddhist scriptures managed to calm down.

Then, Kongchan walked to the side of the empress.I bow deeply.Immediately he was beaming again.

He told the empress who was equally astonished: "The empress is overjoyed! The scene just now seemed to be the manifestation of the Buddha, and I was inspired by your kind act of fulfilling your vows!"

When the empress heard the words, she smiled contemptuously in her heart.

After all, the empress is the eighth-rank skill of the Taoist sect.He is in the back position again, what scene has he not seen.

She had already seen that the strange scene just now had no treasures of Buddha's light. It was obviously not like the Buddha's manifestation, but more like the aura of Buddhism was absorbed by some monster.

But the emperor and the queen because of the needs of the united front.But he still suppressed his smile and said to Zen master Kongchan, "Since it is the Buddha who manifested, then I have to listen to you. I don't know which Buddha saw the spirit for me?"

"Ah, this..." Kong Chan was a little dazed.

(End of this chapter)