fox lure

Chapter 183
"Little nun, let me tell you," Jin Manshan dragged me out of the temple gate.

While talking to me: "This Buddhism is different from your Taoism. Your Taoism emphasizes obeying nature and self-cultivation, while Buddhism emphasizes giving up."

give up?

Jin Manshan continued: "They regard all desires and hobbies as greed, hatred and ignorance. They think that people's pursuits are the source of pain, so they cut off this and that..."

"No desire, no desire, they think it is liberation."

Buddhism and Taoism have some things in common and some things are different.

Jin Manshan probably has a good relationship with the old abbot, he explained for the old abbot, and said with a smile: "Little nun, don't be angry with Lao Yuantong's behavior today, he thinks he is treating you well."

Yes, he advised me to give up.

But who can really give up?
Jin Manshan told me this, and we have already walked out of the gate of Daduoshan Temple.

I heard the old abbot Yuantong in the yard, and his second uncle, second brother-in-law, Erwei, and the whole family "two" said calmly: "Amitabha, I have something to go to the hospital for treatment, I don't know how to see a doctor."

"Your legal name is outside, who doesn't know your ability?" The second uncle flattered anxiously, "Master, please show me."

"Everything has a cause and an effect." The old abbot said indifferently: "You have planted a cause and effect, and now you are looking for me, what's the use?"

"What's the cause and effect?" The second uncle seemed a little unhappy, "Master, you said that I don't understand this, I am uneducated, so you can help my second nephew see a doctor, cause and effect, let's wait for the child to recover, let's take care of it." chatter."

"Go back, I can't cure it." The old abbot Yuantong issued the order to evict the guest.

"I said you old monk," the second uncle seemed to be unable to hold back, "what you said just now, didn't you mean that my child was sick because of damage to my family? What damage did my family do?"

"You old monk, shouldn't you be merciful? Huh? Why do you speak so badly?"

"Not to mention, if you really can't cure it, at least tell us, what's wrong with this child?"

It looked like they were about to fight.

The old abbot raised his eyebrows, "If you say that, let me tell you, your child is tired of being raped."

Tired?

what does this mean?It's the first time I've heard of it.

But it sounds kind of creepy.

Is it a technique?
I haven't figured out what is disgusting, so I heard the old abbot say: "The cycle of cause and effect, why do others give your child disgust? I tell you that there is cause and effect, and it is here. You should reflect on yourself more."

"One more thing, you know that you are tired of being raped, can you not take revenge on each other? The chain reaction is endless."

"You retaliate against me, I retaliate against you, over and over again."

"So, it's best for the donor to reflect on himself and repent, and stop entangled in right and wrong, who is right and who is wrong, what's the use of revenge?"

Oops, I figured it out.

What does the old abbot mean, hatred is endless?Is it best to let go of obsessions as soon as possible?

That family's 'two' admitted that it was unlucky, and after suffering a loss, reflect on themselves by the way, and repent.

Hey, do you think he is persuading people to be kind when he speaks like this?

Isn't this looking for a beating?
Who suffers a loss and is not angry?Not angry?
Angry and angry, how do you reflect on yourself and repent later?
Let’s use a chestnut as a metaphor, for example, 'I' beat you up in a hurry, you quickly admit that you have suffered a loss, and by the way, reflect on your repentance, why did 'I' beat you up?What is wrong with you yourself, and then you will apologize to 'me' and repent.

This... is persuasion, or rubbing fire.

My mouth twitched as I thought about it.

Sure enough, I guessed right, the second uncle and the second brother-in-law of the second uncle were both angry, and they were about to beat the old abbot Yuantong with clenched fists.

"Haha," Jin Manshan suddenly burst out laughing, and said to me in a low voice, "This old Yuantong is 87 this year. When he was young, he had such virtues. He persuaded people to be good everywhere, and he was often beaten."

At this moment in the temple, the second uncle, the second brother-in-law of the second uncle, and the monks shoved each other.

"Ah? Old bald donkey, can you explain clearly? What do you mean by being disgusted? What do you mean? Why should my family suffer a loss and have to admit their mistakes, repent and reflect?"

In fact, this matter has nothing to do with Da Tuo Mountain Temple, and it is not because of Da Tuo Mountain Temple and the old abbot Yuantong.

But if he said this in a hurry, the hatred was concentrated on the old abbot Yuantong.

The two 'two' howled with anger.

They kept pushing and shoving, and the monks protected the old abbot.

People on both sides were noisy, and the second uncle punched the old abbot's mouth for some reason.

The old abbot's mouth was filled with blood.

The supervisor in the temple suddenly became anxious. The supervisor was not as big as the abbot, but he was also a person under one person in the temple.

The angry prison temple rolled up the sleeves of the cassock and was about to start working.

At this moment, the old abbot's mouth was full of blood, and he calmly said to the prison temple, "Forget it, but Jing, you violated the precept of anger. I can understand that they have resentment in their hearts. I hope they can be kind in their hearts. My punch will also It's not in vain."

I'm going to faint, have I met Tang Seng reincarnated?

"Oh my little Taoist." Jin Manshan and I watched the fun together, and said, "Do you still remember that time we fought Huang Shuang'er with Master Jiu? In the end you begged for Huang Shuang'er."

"At that moment, you really looked like Master Yuantong!"

"Bah," I turned my head and sprayed him, "That's my aunt, can it be the same?"

What is he talking about about me?
I don't even know why Huang Shuang'er got involved with Dai Yuemian.

Huang Shuang'er has a place in Lao Huang's heart, can I make her be wiped out without making a sound?
If you want to destroy it, you have to notify Lao Huang before making a decision.

After all, I am Lao Huang's apprentice, and Lao Huang is not my apprentice, so can I make my own claim?Don't know who to eat?

Everyone has a steelyard in their hearts.

"That's right, that's right, what the little Taoist aunt said is absolutely right," Jin Manshan stretched his mouth like a rubber band, "The little Taoist aunt has her own reasons."

"Oh, oh, that's fine, what is this for?" In the temple courtyard at this moment, the 'second brother-in-law' was carrying his poor son on his back, his eyes were a little red.

"What are you fighting here? Master, you can't save my son? The hospital gave the child a critical illness, and we have nothing to do, so we come to beg you."

What he said was sincere and sincere, but the old abbot still shook his head.

But there was compassion in the old abbot's eyes.

"I'm sorry just now," the second brother-in-law saw that he was better than the second uncle, and apologized to the old abbot, then turned around and carried his swollen son on his back out of the temple gate.

His son doesn't know how old he is, but his whole body is swollen, weighing more than 200 catties.

He was panting and carrying on his back, crying as he walked.

I don't feel sorry for the swollen boy, but I do feel sorry for his father.

The reason is that when I was sick, my dad cried and took me on a long journey to survive.

My heart is inexplicable, and I think of him as my dad, which is pitiful and heartbreaking.

"What's the meaning of Xiayan? What is Xiayan?" He strode out from the threshold of the temple with his swollen son on his back, his mouth sobbing and choking.

In the endless helplessness, as if talking to himself, "What do you mean by being bored?"

"Xiayan was called in ancient times, and it is a curse-type witchcraft."

(End of this chapter)