Longevity Pot Immortal

Chapter 74 Di Tiantai

Huzhongjie has entered the thunderstorm season.

Drizzle, torrential rain, high wind and showers.

Rain of various colors accompanied by thunder and lightning covered the entire Huzhongjie.

Yaochi Biyunhai is lifted above the clouds and has not been affected by the weather.

However, the increasingly abundant water vapor also made the entire Yaochi wet and foggy.

But this kind of weather makes those mussel girls very fond of it.

One by one, they come out of the waters of the Yaochi and play in the pavilions and pavilions of the Yaochi.

In the misty mist and mist, the graceful figures looked really pleasing to the eye.

But because they are all born as clam girls, and they are all cultivated by enlightenment.

These mussel beauties are beautiful, but they always lack some aura.

After all, she is a beauty produced on an assembly line, so she is fine as a maid.

Moreover, after the establishment of Yaochi, the mussel girl seemed a bit unpretentious.

Lin Xiao, the other maid, is also looking for her, but she doesn't plan to give her advice directly.

Although attunement can transform the desired creature as quickly as possible, it also consumes potential and spirituality.

This spirituality is the spirit of the true spirit, which can be regarded as the growth of seedlings.

The transformed little demon who has lost his spirituality will be a little dull, and if compared with ordinary people, he will be slightly less spiritual.

But from the perspective of appreciating beauty, such spiritual loss undoubtedly destroys a work of art.

All beauties should have their own spirituality, whether they are delicate, charming, charming or noble and indifferent.

Lin Xiao has prepared a lot of species that are suitable for transformation, and after transformation, they are definitely beautiful.

However, due to the short period of cultivation, they are still prototypes, and many of them have not even developed their spiritual intelligence.

For example, some cichlids and jellyfishes belong to the same aquatic species as these clams.

There are also some flowers such as hanju, narcissus and orchid.

Diving can't raise real dragons, the original pot is too small, the law can't work, of course it's impossible to raise so many little demons.

Now Lin Xiao has started to arrange the rules of the pot in the world, supplementing the background of the pot in the world.

Naturally, they have to start preparing to raise some caring maids.

Different from the peaceful and comfortable scene in Yaochi, the scene below the pot in the world is completely frenzied and violent.

Storms, thunderstorms, heavy rain.

Flood the entire pot in the world.

This is the turbulence of thunder and fire with water as a bridge of communication.

The law gradually began to operate stably in such chaos.

In the Book of Changes, there is a hexagram called Ditiantai Gua.

The earth is above and the sky is below, and the sky is turned upside down.

It's a completely upside-down scene, but this is the best hexagram.

Because the changer, the change also.

The upside-down symbolizes infinite variables and endless opportunities.

The Book of Changes begins with the four images of yin and yang, where the anode is yin and the cathode is yang.

Only when the world is overturned, will it go from several extremes to another direction.

Just like when the heavens and the earth first opened, didn’t they also gradually move from infinite chaos to order, slowly forming all things in the world?

And when the world was destroyed, it also collapsed from the eternal order of countless years into the chaos of nothingness.

Lava gushes from the earth, thunder from the sky brings storms.

Looking at the scene in front of him, Lin Xiao had a sudden feeling in his heart.

The biggest difference between celestial immortals and earth immortals is precisely here.

Heavenly immortals start from all phenomena one by one, while earth immortals persevere and transform all things.

Whether it is the theory of five elements, four images, or yin and yang, etc., it is the fundamental law that immortality derives from all things.

As Lin Xiao said earlier, there are few pure five elements in the world.

All things are mixed with five elements, mixed with yin and yang.

So where did monks start to practice Yin and Yang of the Five Elements?

Of course, it is necessary to extract the pure five elements and yin and yang from everything.

In the end, an ultimate answer that explains the operation of heaven and earth is obtained.

The law of heaven and earth is like a system that runs smoothly, and what Xiandao needs is the source code.

It is the original program, and finally use this original program as a key to obtain permission to interfere with the running of the program.

Or run beyond the program.

The Earth Immortal comprehends its own program from this existing program and runs it.

Different from the authority of the heavenly immortal, the program of the earth immortal needs a pure source code of its own, and then uses this source code to derive its own program.

This is the evolution from one to ten thousand.

After one point was clear, Lin Xiao immediately thought that maybe not only the fundamental law of space and space can be regarded as the fundamental law of earth and immortality.

The water movement can establish the Water Fuze Kingdom, and the fire movement may not be unable to establish a lava world.

Similarly, the ink-stained world in the book and the illusory world in the dream can all achieve the immortal way.

And celestial beings take one out of ten thousand, so celestial beings often say that different paths lead to the same goal, and the way is different.

Because no matter how you start from the minutiae, in the end, the Tao of Heaven and Immortals will come down to the path of the law.

Whether it is using the five elements to explain the law, or using yin and yang to explain the law, it is indeed the same goal by different routes.

It can even be explained with dreams and ink.

To simply talk about the Dao of Immortals is more about summarizing, no matter what rules are used to explain the Dao, they are all metaphors!simile!simile! !
The Dixiandao pays more attention to innovation and development. No matter what law is used to evolve all things, it is for a stable operating law system.

On the whole, the Dao of Immortals and Dao of Immortals can be regarded as the same goal by different routes.

After all, if the immortal way of the earth evolves into a complete world, wouldn't it be considered as explaining all the laws of a world?

And if Tianxian Dao mastered the secret key blueprint, building a new world would be nothing more than a lack of material resources.

Just watching the evolution of a small cave, you can have such a feeling, and I don’t know what to do if you are lucky enough to watch the opening of the world?

With a feeling in his heart, Lin Xiao immediately began to sort out his own way of immortality.

Now Lin Xiao is based on the Dao of One Universe, and the other laws of Yin and Yang of the five elements are all filled in on this foundation.

Obviously, Lin Xiao chose to use the five elements as the main material to fill the evolution.

It was influenced by the previous practice of Tianxian Dao.

I habitually choose a comprehensive and conclusive avenue as the entry point.

But in fact, as long as the foundation of the cosmic space exists, no matter what the material to fill the evolution is.

This is the transformation of one into ten thousand.

What Lin Xiao insists on is the oneness of the universe, and what he transforms is naturally the myriad of things.

First, there is the space of the pot in the world, and then all substances and laws are established in this space.

Like an ecological bottle, Lin Xiao is the owner of the bottle.

And these frizzy corner rules are the small ecology in the bottle.

If Lin Xiao didn't control the ecological balance in the bottle, then it might be necessary to turn on the tap, and a great flood would wipe out the world.

But the bottle is still usable.

(End of this chapter)